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And he details the way Freud's myth corresponds to the unconscious fantasy structure of the obsessional personality - a style of personality dynamics Paul sees as essential to maintaining the bureaucratic institutions that comprise Western civilization's most distinctive features.
And he details the way Freud's myth corresponds to the unconscious fantasy structure of the obsessional personality - a style of personality dynamics Paul sees as essential to maintaining the bureaucratic institutions that comprise Western civilization's most distinctive features.
The book consists of three essays and is an extension of Freud’s work on psychoanalytic theory as a means of generating hypotheses about historical events. Freud hypothesizes that Moses was not Hebrew, but actually born into Ancient Egyptian nobility and was probably a follower of Akhenaten, an ancient Egyptian monotheist. Freud contradicts the biblical story of Moses with his own retelling of events, claiming that Moses only led his close followers into freedom during an unstable period in Egyptian history after Akhenaten (ca. 1350 BCE) and that they subsequently killed Moses in rebellion and later combined with another monotheistic tribe in Midian based on a volcanic God, Jahweh. Freud explains that years after the murder of Moses, the rebels regretted their action, thus forming the concept of the Messiah as a hope for the return of Moses as the Saviour of the Israelites. Freud said that the guilt from the murder of Moses is inherited through the generations; this guilt then drives the Jews to religion to make them feel better.
Moses is a major figure in Judaism, and one whose teachings have been respected by many other cultures. The Ten Commandments and other laws that Moses received from God on Mount Sinai helped to form the moral and legal framework for our modern civilization. Moses is the archetype of a great leader. He is driven by God's higher purpose, but at the same time he tries to protect members of his community from divine wrath. Throughout his life, Moses worked not to enrich himself at the expense of others, but to help all people to prosper. Millionaires of the Bible Series. The series Money at its Best: Millionaires of the Bible examines the lives of key figures from biblical history. The books in this series draw on the Bible and other religious writings, as well as on legends, folktales, and the work of modern scholars, to show how each of the people profiled used his or her wealth or privileged position in order to make a difference in the lives of others.
This remarkable biography, based on much new information, examines the life and times of one of the most prominent African-American intellectuals of the nineteenth century. Born in New York in 1819, Alexander Crummell was educated at Queen's College, Cambridge, after being denied admission to Yale University and the Episcopal Seminary on purely racial grounds. In 1853, steeped in the classical tradition and modern political theory, he went to the Republic of Liberia as an Episcopal missionary, but was forced to flee to Sierra Leone in 1872, having barely survived republican Africa's first coup. He accepted a pastorate in Washington, D.C., and in 1897 founded the American Negro Academy, where the influence of his ideology was felt by W.E.B. Du Bois and future progenitors of the Garvey Movement. A pivotal nineteenth-century thinker, Crummell is essential to any understanding of twentieth-century black nationalism.
One man’s quest to find the oldest Bible scrolls in the world and uncover the story of the brilliant, doomed antiquarian accused of forging them. In the summer of 1883, Moses Wilhelm Shapira—archaeological treasure hunter and inveterate social climber—showed up unannounced in London claiming to have discovered the oldest copy of the Bible in the world. But before the museum could pony up his £1 million asking price for the scrolls—which discovery called into question the divine authorship of the scriptures—Shapira’s nemesis, the French archaeologist Charles Clermont-Ganneau, denounced the manuscripts, turning the public against him. Distraught over this humiliating public rebuke, Shapira fled to the Netherlands and committed suicide. Then, in 1947 the Dead Sea Scrolls were discovered. Noting the similarities between these and Shapira’s scrolls, scholars made efforts to re-examine Shapira’s case, but it was too late: the primary piece of evidence, the parchment scrolls themselves had mysteriously vanished. Tigay, journalist and son of a renowned Biblical scholar, was galvanized by this peculiar story and this indecipherable man, and became determined to find the scrolls. He sets out on a quest that takes him to Australia, England, Holland, Germany where he meets Shapira’s still aggrieved descendants and Jerusalem where Shapira is still referred to in the present tense as a “Naughty boy”. He wades into museum storerooms, musty English attics, and even the Jordanian gorge where the scrolls were said to have been found all in a tireless effort to uncover the truth about the scrolls and about Shapira, himself. At once historical drama and modern-day mystery, The Lost Book of Moses explores the nineteenth-century disappearance of Shapira’s scrolls and Tigay's globetrotting hunt for the ancient manuscript. As it follows Tigay’s trail to the truth, the book brings to light a flamboyant, romantic, devious, and ultimately tragic personality in a story that vibrates with the suspense of a classic detective tale.
'Moving chronologically over 150 years of Afro-American history, Moses discusses the religio-political positions of diverse historic figures and the messianic themes of several novels. It's obvious that he has read exhaustively and reflected seriously. Fresh insights abound. His assertion, for example, that David Walker's Appeal is more a jeremiad than a protonationalist tract is a convincing rereading. He sardonically demonstrates that the 'Uncle Tom' ideal, correctly understood, has exerted a lasting appeal not only upon integrationists but upon separatists as well....An impressive study of an important myth in Afro-American and American culture.' -Albert J. Raboteau, The Journal of Southern History
In Moses: A Stranger among Us, Rabbi Maurice Harris leads us to look beyond familiar and popular portrayals of Moses so that we can discover the Moses whose lesser-known attributes and experiences provide us with surprisingly fresh ethical and spiritual guidance. Harris offers many angles on his subject, interweaving traditional religious interpretations, academic Bible scholarship, psychological and sociological analysis, feminist readings, and more. Combining deep respect for the biblical text with a willingness to question received tradition, Harris reveals a complex Moses whose life story gives us important tools for better understanding issues like religious fundamentalism, intermarriage, identity confusion, civil disobedience, gay and lesbian equality, and the nature of sacred mythic storytelling. Written in a refreshing, plainspoken voice for people of all faiths or none, the result is a volume of creative, thought-provoking, and exciting readings of the Bible.