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Mayan People Within and Beyond Boundaries explores the Maya of Yucatan, the Maya of academic institutions and the Maya of the tourist industry. It examines the interplay between the local and the external, academic categories of the Maya, and seeks to transcend the paradoxical and incongruent relationship between the social spaces that breathe life into the categories. The notion of "shared social experience" is introduced to embody a focus on reflexivity that goes beyond the subjective position of the author and helps demystify the coexisting subjectivities characteristic of ethnographic fieldwork. It provides a basis for overcoming the exclusive focus on "author," " text," and "discourse" in contemporary postmodernist ethnography, while still conveying important ethnographic information.
Mayan People Within and Beyond Boundaries explores the Maya of Yucatan, the Maya of academic institutions and the Maya of the tourist industry. It examines the interplay between the local and the external, academic categories of the Maya, and seeks to transcend the paradoxical and incongruent relationship between the social spaces that breathe life into the categories. The notion of "shared social experience" is introduced to embody a focus on reflexivity that goes beyond the subjective position of the author and helps demystify the coexisting subjectivities characteristic of ethnographic fieldwork. It provides a basis for overcoming the exclusive focus on "author," " text," and "discourse" in contemporary postmodernist ethnography, while still conveying important ethnographic information.
This title was first published in 2001. Exploring issues of diversity and cross-cultural interaction and understanding, Maya Identities and the Violence of Place offers new perspectives on borderlands and identities, providing an important case study of people from Latin America on the move. Examining issues of indigeneity, diaspora, flights from physical violence and economic repression, and efforts to remain indigenous among a proud but beleaguered people, this book is replete with stories of movement and change that operate as means to maintain identity. Thompson examines how the Jacalteco Maya of Latin America form their identities as indigenous people, despite a long tradition of movement across the rigid constraints of borders of geography, history, race and ethnicity. Religion, language, fiestas, and stories of leaving and return, all serve to bond people to their particularity. Examining the indigenous identity formations and religious convictions among the Maya in places where brutality has dominated the landscape and where violence is commonplace, this book avoids dwelling on centers of culture and explains instead how Maya concepts of identity arise from travel, contact with others, and change. Thompson reveals the ironies of classifying as natives', aboriginal or indigenous the many individuals and families who have become refugees, and explores how Maya have transcended the erroneous image of Guatemalan Indians ensconced within borders of particular land, and how they have overstepped popular portrayals of native peoples clinging tenaciously to their sacred soil as their sole means of surviving culturally and spiritually. Showing bleeding borders to be more than a recent occurrence, Thompson argues that there has never been a time when Maya did not have to travel in order to remain who they are. Exploring ideas of human to land connections and how religion among the indigenous makes change and movement possible, this book offers invaluable insight
A Choice Outstanding Academic Book, 2002 As ideas, goods, and people move with increasing ease and speed across national boundaries and geographic distances, the economic changes and technological advances that enable this globalization are also paradoxically contributing to the balkanization of states, ethnic groups, and special interest movements. Exploring how this process is playing out in Guatemala, this book presents an innovative synthesis of the local and global factors that have led Guatemala's indigenous Maya peoples to assert and defend their cultural identity and distinctiveness within the dominant Hispanic society. Drawing on recent theories from cognitive studies, interpretive ethnography, and political economy, Edward F. Fischer looks at individual Maya activists and local cultures, as well as changing national and international power relations, to understand how ethnic identities are constructed and expressed in the modern world. At the global level, he shows how structural shifts in international relations have opened new venues of ethnic expression for Guatemala's majority Maya population. At the local level, he examines the processes of identity construction in two Kaqchikel Maya towns, Tecpán and Patzún, and shows how divergent local norms result in different conceptions and expressions of Maya-ness, which nonetheless share certain fundamental similarities with the larger pan-Maya project. Tying these levels of analysis together, Fischer argues that open-ended Maya "cultural logics" condition the ways in which Maya individuals (national leaders and rural masses alike) creatively express their identity in a rapidly changing world.
Author : Wayne A. Cornelius Publisher : Center for Comparative Immigration Studies University Iforni Page : 376 pages File Size : 16,48 MB Release : 2007 Category : History ISBN :
"Yucatán, an impoverished state in southern Mexico, has recently emerged as a significant source of US-bound migrants. Why did this state's indigenous population wait so long to enter the migration stream, and how do their experiences differ from those of earlier more traditional migrants? Mayan Journeys explores how internal migration to southern Mexico's tourist resorts serves as a springboard for international migration and how the new migrants navigate enhanced obstacles at the US-Mexico border and enter the US labor force. Drawing on an extensive 2006 survey of migrants and potential migrants in Tunkás, Yucatán, and its satellite communities in Southern California, the authors provide new evidence of the failure of US border enforcement to deter undocumented migration from Mexico"--Publisher's description.
Made in Mexico introduces us to the people, places, and ideas that create Zapotec textiles and give them meaning. From Oaxaca, where guides escort tourists to weavers' homes and then to the shops and markets where weavings are sold, to the galleries and stores of the American Southwest, where textiles are displayed and purchased as home decor or ethnic artwork, W. Warner Wood's ethnographic account crosses the border in both directions to describe how the international market for Native American art shapes weavers' design choices. Everyone involved in this enterprise draws on images of rustic authenticity and indigenous tradition connecting the Mexican nation to its pre-Hispanic past, despite the fact that Zapotec textiles are commodities through and through. Wood examines the production and consumption of Zapotec textiles through the social practices that give them value.