Marxism And The Philosophy Of Science Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Marxism And The Philosophy Of Science book. This book definitely worth reading, it is an incredibly well-written.
A masterful survey of the history of Marxist philosophy of science Sheehan retraces the development of a Marxist philosophy of science through detailed and highly readable accounts of the debates that shaped it. Skilfully deploying a large cast of characters, Sheehan shows how Marx and Engel’s ideas on the development and structure of natural science had a crucial impact on the work of early twentieth-century natural philosophers, historians of science, and natural scientists. With a new afterword by the author.
This book, first published in 1938, is based upon the Muirhead lectures on political philosophy delivered in the University of Birmingham in January and February of 1938. This title was intended to be of interest to students and scientific workers in the belief that Marxism will prove valuable to them in their scientific work, as well as to a wider audience.
First published in 1941, Marxism: Is it Science? was written to present the author’s criticisms of Marxism and, in doing so, to further exemplify his ‘Method of Instruction’ first proposed in an earlier work. The book is divided into six parts to provide six complete presentations of Marxism and why the author considers it unscientific. The six different approaches, varying in focus and complexity, work together to give the reader a detailed overview of Marxism and the authors critique of it.
V. N. Volosinov's important work, first published in Russian in 1929, had to wait a generation for recognition. This first paperback edition of the English translation will be capital for literary theorists, philosophers, linguists, psychologists, and many others. Volosinov is out to undo the old disciplinary boundaries between linguistics, rhetoric, and poetics in order to construct a new kind of field: semiotics or textual theory. Ladislav Matejka and I. R. Titunik have provided a new preface to discuss Volosinov in relation to the great resurgence of interest in all the writing of the circle of Mikhail Bakhtin.
The achievements of science and technology during the past century are unparalleled in history. They provide the potential for the solution to all the problems faced by the planet, and equally for its total destruction. Allegedly scientific theories are being used to "prove" that criminality is caused, not by social conditions, but by a "criminal gene". Black people are alleged to be disadvantaged, not because of discrimination, but because of their genetic make-up. Of course, such "science" is highly convenient to right-wing politicians intent on ruthlessly cutting welfare. In the field of theoretical physics and cosmology there is a growing tendency towards mysticism. The "Big Bang" theory of the origin of the universe is being used to justify the existence of a Creator, as in the book of Genesis . For the first time in centuries, science appears to lend credence to religious obscurantism. Yet this is only one side of the story.
Marxism began with the repudiation of philosophy, yet Marxists have often resorted to distinctively philosophical modes of reasoning. In recent years, Western Marxism has been more concerned with philosophy than with research or political activity, and in this book Callinicos explores the ambivalent relationship between Marxism and philosophy. Beginning with Marx and the legacy of Hegelianism, he surveys the schools of Marxist philosophy from Engels and the Second International through the revolutionary Hegelianism, of the 1920s, the Frankfurt School, and the anti-Hegelian Marxism of Adorno and Althusser.
Useful to both students and scholars of the social sciences and humanities, this book provides a guide to fundamental issues in twentieth-century Marxist thought. Outlining the two distinct and incompatible critiques of vulgar Marxism-- Marxist-Leninism and humanistic Marxism--that gained prominence in the aftermath of World War I, this book presents both an historical overview of these two dominant traditions and a critical analysis of their philosophical roots. Challenging the viewpoints of Marxist thought which have prevailed in this century, Richard Hudelson, argues that the supposed philosophical breakthroughs claimed by both Marxist-Leninism and humanistic Marxism rest upon flawed reasoning. With a careful critique of these prevailing views he presents his own view which while receptive to the social scientific work of current analytical Marxism, de-emphasizes the importance of philosophy in the study of Marxism. Hudelson contends that developments in contemporary philosophy of science will allow for an appreciation of the scientific Marxism of the Second International without recourse to the philosophical theories of humanistic Marxism and Marxist-Leninism. Also, using some of the more recent developments in the philosophy of science, this book makes possible a fruitful exchange between analytical Marxism and Marxist-Leninism. Divided into three parts, the book first presents a historical introduction which identifies positions and arguments of historical significance. This is followed by an analytical look at various arguments to determine where the strongest position lies. Finally, the author offers some concluding remarks on the significance of his analysis for current directions within Marxist philosophy.
While Karl Marx's ideas remain influential in the social sciences, there is considerable disagreement and debate on the methodological principles that inform his work. Marx often aligned himself with both "scientific" and "dialectical" principles, at least once referring to his method as a "scientific dialectic," suggesting he believed dialectical reason could be incorporated into scientific method. By debunking several misconceptions about Marx’s work and examining how he brought scientific methods to bear on his general sociological thinking, his materialist historical perspective, and within his political economy, this book brings new insight to the methodological principles that animate Marx’s writings. What emerges from such a perspective is an approach to sociological inquiry that remains vital and useful for contemporary research on capitalist society and its possible futures.