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In the late 19th century Ohio was reeling from a wave of lynchings and other acts of racially motivated mob violence. Many of these acts were attributed to well-known and respected men and women yet few of them were ever prosecuted--some were even lauded for taking the law into their own hands. In 1892, Ohio-born Benjamin Harrison was the first U.S. President to call for anti-lynching legislation. Four years later, his home state responded with the Smith Act "for the Suppression of Mob Violence." One of the most severe anti-lynching laws in the country, it was a major step forward, though it did little to address the underlying causes of racial intolerance and distrust of law enforcement. Chronicling hundreds of acts of mob violence in Ohio, this book explores the acts themselves, their motivations and the law's response to them.
In the late 19th century Ohio was reeling from a wave of lynchings and other acts of racially motivated mob violence. Many of these acts were attributed to well-known and respected men and women yet few of them were ever prosecuted--some were even lauded for taking the law into their own hands. In 1892, Ohio-born Benjamin Harrison was the first U.S. President to call for anti-lynching legislation. Four years later, his home state responded with the Smith Act "for the Suppression of Mob Violence." One of the most severe anti-lynching laws in the country, it was a major step forward, though it did little to address the underlying causes of racial intolerance and distrust of law enforcement. Chronicling hundreds of acts of mob violence in Ohio, this book explores the acts themselves, their motivations and the law's response to them.
Four stories of resilience, mutual aid, and radical rebellion that will transform how we understand the Great Depression Drawing on little-known stories of working people, What Can We Learn from the Great Depression? amplifies voices that have been long omitted from standard histories of the Depression era. In four tales, Professor Dana Frank explores how ordinary working people in the US turned to collective action to meet the crisis of the Great Depression and what we can learn from them today. Readers are introduced to * the 7 daring Black women who worked as wet nurses and staged a sit-down strike to demand better pay and an end to racial discrimination * the groups who used mutual aid, cooperatives, eviction protests, and demands for government relief to meet their basic needs * the million Mexican and Mexican American repatriados who were erased from mainstream historical memory, while (often fictitious) white “Dust Bowl migrants” became enshrined * the Black Legion, a white supremacist fascist organization that saw racism, antisemitism, anti-Catholicism, and fascism as the cure to the Depression While capitalism crashed during the Great Depression, racism did not and was, in fact, wielded by some to blame and oppress their neighbors. Patriarchy persisted, too, undermining the power of social movements and justifying women’s marginalization within them. For other ordinary people, collective action gave them the means to survive and fight against such hostilities. What resulted were powerful new forms of horizontal reciprocity and solidarity that allowed people to provide each other with the bread, beans, and comradeship of daily life. The New Deal, when it arrived, provided vital resources to many, but others were cut off from its full benefits, especially if they were women or people of color. What Can We Learn from the Great Depression? shows us how we might look to the past to think about how we can shape the future of our own failed economy. These lessons can also help us imagine and build movements to challenge such an economy—and to transform the state as a whole—in service to the common good without replicating racism and patriarchy.
In the summer of 1957, a young Holmes County farmer was gunned down in cold blood. There was little to distinguish this slaying from hundreds of others throughout the United States that year except for one detail: Paul Coblentz was Amish. A committed pacifist, Coblentz would not raise a hand against his killers. As sensational crimes often do, the "Amish murder" opened a window into the private lives of the young man, his family and his community--a community that in some respects remains as enigmatic today as it was more than half a century ago. Authors of Wicked Columbus, Ohio's Black Hand Syndicate and others, David Meyers and Elise Meyers Walker unravel the intricacies surrounding one of Ohio's most intriguing murder cases.
In the years leading up to the Civil War, Ohio had more African American settlements than any other state. Owing to a common border with several slave states, it became a destination for people of color seeking to separate themselves from slavery. Despite these communities having populations that sometimes numbered in the hundreds, little is known about most of them, and by the beginning of the twentieth century, nearly all had lost their ethnic identities as the original settlers died off and their descendants moved away. Save for scattered cemeteries and an occasional house or church, they have all but been erased from Ohio's landscape. Father-daughter coauthors David Meyers and Elise Meyers Walker piece together the stories of more than forty of these black settlements.
Abstract: The purpose of this study is threefold. First, I wanted to tell the story of a long forgotten part of Ohio's history--the lynching of black men by white mobs. Second, I wanted to ascertain if the theory developed by historian Roberta Senechal de la Roche was correct: that the components of a lynching could be broken down and labeled, and that by doing so, it could be predicted whether a lynching was going to occur. The latter part of the aforementioned statement is important, for lynching is a premeditated crime. If the components of a particular lynching are known, perhaps that lynching can be averted. Third, I wanted to verify if the passage of the anti-lynching law of 1896--the so-called "Smith law," named after Harry C. Smith, a black newspaper owner and Republican state legislator from Cleveland, Ohio--was the reason that lynchings of black men tapered off and ceased altogether after 1916. Finally, I wanted to see if there was a definitive reason for which black men were lynched, be it sexual, economic, or racial.
Award-winning historian Stephen G. Yanoff illuminates William McKinley’s remarkable life and tragic death in this highly acclaimed work, as the small-town lawyer and Civil War officer rises from obscurity to reach the highest office in the land. GONE BEFORE GLORY brilliantly charts the turbulent beginning of the twentieth century, and the anarchist activity which led to President McKinley’s assassination. Though the story of the McKinley administration has been told many times, this is the rare version that conveys the true motivations of the participants and reveals the interconnected paths that led to the tragic death of the 25th President of the United States. A spellbinding tale of immense importance for those who enjoy American history. Thoroughly researched and brilliantly written by a born storyteller. -- Renegade Reviews
The untold saga of John Randolph’s 383 slaves, freed in his much-contested will of 1821, finally comes to light. Few legal cases in American history are as riveting as the controversy surrounding the will of Virginia Senator John Randolph (1773–1833), which—almost inexplicably—freed all 383 of his slaves in one of the largest and most publicized manumissions in American history. So famous is the case that Ta-Nehisi Coates has used it to condemn Randolph’s cousin, Thomas Jefferson, for failing to free his own slaves. With this groundbreaking investigation, historian Gregory May now reveals a more surprising story, showing how madness and scandal shaped John Randolph’s wildly shifting attitudes toward his slaves—and how endemic prejudice in the North ultimately deprived the freedmen of the land Randolph had promised them. Sweeping from the legal spectacle of the contested will through the freedmen’s dramatic flight and horrific reception in Ohio, A Madman’s Will is an extraordinary saga about the alluring promise of freedom and its tragic limitations.
This fascinating book is the first volume in a projected cultural history of the United States, from the earliest English settlements to our own time. It is a history of American folkways as they have changed through time, and it argues a thesis about the importance for the United States of having been British in its cultural origins. While most people in the United States today have no British ancestors, they have assimilated regional cultures which were created by British colonists, even while preserving ethnic identities at the same time. In this sense, nearly all Americans are "Albion's Seed," no matter what their ethnicity may be. The concluding section of this remarkable book explores the ways that regional cultures have continued to dominate national politics from 1789 to 1988, and still help to shape attitudes toward education, government, gender, and violence, on which differences between American regions are greater than between European nations.