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This collection brings together lawyers and theologians in the U.S. and Europe to reflect on Lutheran understandings of the political use of the law by secular governments. The book furthers the intellectual conversation about how Lutheran insights can be used to develop jurisprudence and specific solutions to legal issues in which there is strong conflict. It presents the basic theological and interpretive assumptions of the Lutheran tradition as they may inform the creation of legislation and judicial interpretation at local, national and international levels. The authors explore Luther’s conception of the foundations of modern secular law and understanding of vocation. The work discusses the application of Lutheran theological principles to contemporary issues such as the war on terror, native land rights, property law, family law, church and state, medical experimentation, and the criminal law of rape, providing ethical insights for lawyers and lawmakers.
This volume puts forth an unprecedented, distinctive Lutheran take on the intersection of law and religion in our society today. On Secular Governance gathers the collaborative reflections of legal and theological scholars on a range of subjects — women’s issues, property law and the environment, immigration reform, human trafficking, church-state questions, and more — all addressed from uniquely Lutheran points of view.
The Lutheran Reformation of the early sixteenth century brought about immense and far-reaching change in the structures of both church and state, and in both religious and secular ideas. This book investigates the relationship between the law and religious ideology in Luther's Germany, showing how they developed in response to the momentum of Lutheran teachings and influence. Profound changes in the areas of education, politics and marriage were to have long-lasting effects on the Protestant world, inscribed in the legal systems inherited from that period. John Witte, Jr. argues that it is not enough to understand the Reformation either in theological or in legal terms alone but that a perspective is required which takes proper account of both. His book should be essential reading for scholars and students of church history, legal history, Reformation history, and in adjacent areas such as theology, ethics, the law, and history of ideas.
First published in 1983, Principles of Lutheran Theology has guided students into theological reflection on the landmarks of Christian faith as understood in the Lutheran confessional heritage for a generation. The book sets forth the main principles of classical Lutheran theology but with an eschatological accent. Canon, confession, ecumenicity, Christ-centeredness, sacrament, law/ gospel, and two kingdoms are all examined not only in terms of their original meaning and historical development but also in light of current reflections. In this new edition, Braaten takes stock of the research and reflection of the last twenty-five years and also adds a chapter on the distinctive, Archimedean Lutheran insight into the hiddenness of God as a fount or ground of all theologizing. This new edition, cross-referenced to key readings in Luther's Works and The Book of Concord, will both equip and facilitate the search for a contemporary articulation of Christian identity in light of the church's historic commitments.
In the 21st century, Lutheran theology takes place on a global level. Just as the Lutheran communion has spread into all parts of the world, so also theology is now practised in a variety of linguistic and cultural contexts. For this reason, the United Evangelical Lutheran Church of Germany (VELKD), in cooperation with the German National Committee of the Lutheran World Federation, is starting a series of English translations of current VELKD publications. The first volume contains five texts by well-known German theologians on core topics of the Lutheran Church: Theology (Michael Roth), Worship (Christian Lehnert), Congregations (Martin Kumlehn), Ecumenism (Bernd Oberdorfer) and Church Law (Hendrik Munsonius). [Was bedeutet Lutherisch? Beiträge zu Theologie, Gottesdienst, Gemeinde, Ökumene und Kirchenrecht] Lutherische Theologie im 21. Jahrhundert ist global. So, wie die lutherische Gemeinschaft auf der ganzen Welt vertreten ist, so wird heute auch Theologie in einer Vielzahl sprachlicher und kultureller Kontexte getrieben. Aus diesem Grund eröffnet die Vereinigte Evangelisch-Lutherische Kirche Deutschlands in Kooperation mit dem Deutschen Nationalkomitee des Lutherischen Weltbundes eine Reihe mit englischen Übersetzungen aktueller VELKD-Publikationen. Den Auftakt macht in diesem Band eine Zusammenstellung von fünf Texten bekannter deutscher Theologen zu Kernthemen der Kirche aus lutherischer Perspektive: Theologie (Michael Roth), Gottesdienst (Christian Lehnert), Gemeinde (Martin Kumlehn), Ökumene (Bernd Oberdorfer) und Kirchenrecht (Hendrik Munsonius).
In an age marked by controversy over public support of religious schools, federal encouragement of religious providers of social services, and sexuality education, the whole arena of church-state relations appears in flux. In this volume, seven experts probe the meaning of religion in public life for Christians when the "Protestant establishment" has given way to pervasive religious pluralism and a growing secularism. Working specifically out of Lutheran traditions, the authors probe the deeper legal, moral, and religious questions at issue in the current debate. They not only rethink classical sources about law and gospel and two-kingdoms theory but also resurrect neglected resources for Christian civil resistance. They then look to contemporary developments and show how functional interaction of church and state is compatible with their strong institutional separation. Finally, three chapters probe the most hotly contested First Amendment questions: religious liberty, education, and land use.
All Three volumes deal with the issue of biblical inerrancy (that the Bible is completely true and accurate, not only when it speaks to ideas of religious belief, but also when it speaks about factual elements of history and science, properly understood). This issue rocked the Lutheran Church Missouri Synod back in the late 1960s and early 1970s, prompting the release of the first two volumes. Volume one consists of essays by John Warwick Montgomery himself, and is addressed primarily to theologians. Volume two consists of an anthology by eight separate Lutheran contributors and is addressed to laymen as well as professional theologians. Volume 3 contains new, never before published material and consists of essays by Dr. Montgomery outlining a new challenge along the same lines. Dr. Jeffery Kloha suggested a few years ago with the latest critical edition of the New Testament (Nestle-Aland 28th Edition), because of the interchangeability of some variant readings, that we now had a "plastic text". Dr. Montgomery goes up against this assertion with everything he has. Though obviously addressing themselves primarily to Lutheranism, the materials are, to a large degree, equally applicable to many of the other Christian communions and will be found to be extremely valuable in assessing the needs of a variety of denominations.
The distinction between God’s law and God’s gospel lies at the core of the Lutheran and Reformed traditions—and has long been a point of controversy between them. God’s Two Words offers new contributions from ten key Lutheran and Reformed scholars on the theological significance of the law-gospel distinction. Following introductory chapters that define the concepts of law and gospel from each tradition, contributors explore how the distinction between law and gospel plays out in theology, preaching, the reading of Scripture, and pastoral care. As it traces both the common ground and the areas of disagreement between the two traditions, this book amplifies and clarifies an important conversation that has been ongoing since the sixteenth century. CONTRIBUTORS Michael Allen Charles Arand Erik H. Herrmann Kelly Kapic Peter Malysz Mark C. Mattes Steven Paulson Katherine Sonderegger Scott Swain Kevin J. Vanhoozer
We cannot afford to ignore Martin Luther--that influential and highly controversial personality in European history. Not only were his activities mainly responsible for starting the Reformation of the sixteenth century, but his ideas also have greatly influenced political, cultural, and social thought ever since. Some modern writers have tried to trace the roots of Nazism and German militarism back to Luther; others claim on the contrary that Luther's ideas form the only real cure for these evils, and that the authority which Luther still possesses among many Germans and other Europeans should be used for the regeneration of Europe. Lutheranism is very international. The Scandinavian countries are practically completely Lutheran, so were some of the Baltic states; Lutheran groups are found in most countries of Europe. In the United States the Lutherans--many of them English-speaking--form one of the strongest religious groups, and there are Lutherans in many parts of the British Empire. Luther's chief importance lies in the field of theology. His influence on political, cultural, and social questions is only an outcome of his religious thought. But even in this field of theology Luther's ideas are puzzling to many. Catholics of various types may consider him to be the arch-Protestant; strict Protestants (including many British nonconformists) consider him to be half-Roman in outlook. His conservatism in Church order and liturgical forms may endear him to some Anglicans, while he annoys others by his insistence that neither prayer books nor ecclesiastical formularies can create Church unity but that unity of doctrine is the indispensable condition for union. This attitude has more than once created problems for the ecumenical movement and made Protestant cooperation difficult. Dr. Kramm in this volume has tried to interpret Luther to the British reader, minister, and layman alike, in an unbiased, scholarly way. At the same time stressing Luther's importance for contemporary thought. He has laid special emphasis on those questions which the British reader is apt to ask, e.g., what was Luther's attitude to morals and good works? Does "salvation by faith alone" mean that it is enough to hold a certain intellectual belief, no Christian life being required? What does he teach about peace and war; about Church and State, about political responsibility? What are his ideas about Church and ministry, about sacraments, about episcopacy and "apostolic succession"? Does Luther treat the Bible arbitrarily? Was he an anti-Semite, did he spread blind nationalism or racial hatred? What was his attitude to human reason, scholarship and free will? And so on.
Lutheran tradition has in various ways influenced attitudes to work, the economy, the state, education, and health care. One reason that Lutheran theology has been interpreted in various ways is that it is always influenced by surrounding social andcultural contexts. In a society where the church has lost a great deal of its cultural impact and authority, and where there is a plurality of religious convictions, the question of Lutheran identity has never been more urgent. However, this question is also raised in the Global South where Lutheran churches need to find their identity in a relationship with several other religions. Here this relationship is developed from a minority perspective. Is it possible to develop a Lutheran political theology that gives adequate contributions to issues concerning social and economic justice? What is the role of women in church and society around the world? Is it possible to interpret Lutheran theology in such a way that it includes liberating perspectives? These are some of the questions and issues discussed in this book.