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Refugee flight, settlement, and repatriation are not static, self-contained, or singular events. Instead, they are three stages of an ongoing process made and mirrored in the lives of real people. For that reason, there is an evident need for historical and longitudinal studies of refugee populations that rise above description and trace the process of social transformation during the "full circle" of flight resettlement, and return home. This book probes the economic forces and social processes responsible for shaping the everyday existence for refugees as they move through exile.
This book probes the economic forces and social processes responsible for shaping the everyday existence for refugees as they move through exile."--Jacket.
A person who can win on demand at Roulette suddenly begins losing at the game only to find out that the roulette wheels pass all of the gambling commission's equipment checks. He must figure out how to prove the wheels are rigged, and do it without the help of the gambling commission.
Jason's going to have the summer of his life — as long as he doesn't lose Joe's place. Sixteen-year-old Jason is looking forward to spending the summer in the big city with his friends Don and Ferguson. They've convinced their parents to let them sublet Jason's older brother Joe's apartment in Toronto. All they have to do is pay the rent each month and not, under ANY circumstance, put Joe in jeopardy of losing his lease. Easier said than done. What they didn't count on was dealing with Joe's eccentric landlord, Mr. Plotnick, or his strange friend, Rootbeer. And they certainly weren't expecting Joe's Camaro to be mistaken for a stolen car and get towed away. One crisis after another conspires to ruin their summer, but with Gordon Korman's trademark wit the journey is guaranteed to be both inventive and hilarious.
As Ruskin suggests in his Seven Lamps of Architecture: "We may live without [architecture], and worship without her, but we cannot remember without her." We remember best when we experience an event in a place. But what happens when we leave that place, or that place no longer exists? This book addresses the relationship between memory and place and asks how architecture captures and triggers memory. It explores how architecture exists as a material object and how it registers as a place that we come to remember beyond the physical site itself. It questions what architecture is in the broadest sense, assuming that it is not simply buildings. Rather, architecture is considered to be the mapping of physical, mental or emotional space. The idea that we are all architects in some measure - as we actively organize and select pathways and markers within space - is central to this book's premise. Each chapter provides a different example of the manifold ways in which the physical place of architecture is curated by the architecture in our "mental" space: our imaginary toolbox when we think of a place and look at a photograph, or visit a site and describe it later or send a postcard. By connecting architecture with other disciplines such as geography, visual culture, sociology, and urban studies, as well as the fine and performing arts, this book puts forward the idea that a conversation about architecture is not exclusively about formal, isolated buildings, but instead must be deepened and broadened as spatialized visualizations and experiences of place.
Instigated by technological and political change, Europe's rural areas have undergone profound and all-pervasive restructuring processes. Although the impact of these processes has often been depicted negatively, this is not always the case. Bringing together a range of comparative case studies from France, Finland, Germany, Greece, Ireland, Spain, Sweden, Portugal, the UK and other countries, this book provides a comprehensive and balanced picture of rural change over the past five decades. It explores which aspects of the European countryside have benefited and which have suffered as a consequence of the often contradictory forces of restructuring. The book looks into economic aspects as well as into the social impact of rural change. The final part examines regional issues and illustrates how different rural areas have responded to the transformative pressures.
As Ruskin suggests in his Seven Lamps of Architecture: "We may live without [architecture], and worship without her, but we cannot remember without her." We remember best when we experience an event in a place. But what happens when we leave that place, or that place no longer exists? This book addresses the relationship between memory and place and asks how architecture captures and triggers memory. It explores how architecture exists as a material object and how it registers as a place that we come to remember beyond the physical site itself. It questions what architecture is in the broadest sense, assuming that it is not simply buildings. Rather, architecture is considered to be the mapping of physical, mental or emotional space. The idea that we are all architects in some measure - as we actively organize and select pathways and markers within space - is central to this book's premise. Each chapter provides a different example of the manifold ways in which the physical place of architecture is curated by the architecture in our "mental" space: our imaginary toolbox when we think of a place and look at a photograph, or visit a site and describe it later or send a postcard. By connecting architecture with other disciplines such as geography, visual culture, sociology, and urban studies, as well as the fine and performing arts, this book puts forward the idea that a conversation about architecture is not exclusively about formal, isolated buildings, but instead must be deepened and broadened as spatialized visualizations and experiences of place.
From an award-winning writer and linguist, a scientific and personal meditation on the phenomenon of language loss and the possibility of renewal. As a child Julie Sedivy left Czechoslovakia for Canada, and English soon took over her life. By early adulthood she spoke Czech rarely and badly, and when her father died unexpectedly, she lost not only a beloved parent but also her firmest point of connection to her native language. As Sedivy realized, more is at stake here than the loss of language: there is also the loss of identity. Language is an important part of adaptation to a new culture, and immigrants everywhere face pressure to assimilate. Recognizing this tension, Sedivy set out to understand the science of language loss and the potential for renewal. In Memory Speaks, she takes on the psychological and social world of multilingualism, exploring the human brainÕs capacity to learnÑand forgetÑlanguages at various stages of life. But while studies of multilingual experience provide resources for the teaching and preservation of languages, Sedivy finds that the challenges facing multilingual people are largely political. Countering the widespread view that linguistic pluralism splinters loyalties and communities, Sedivy argues that the struggle to remain connected to an ancestral language and culture is a site of common ground, as people from all backgrounds can recognize the crucial role of language in forming a sense of self. Distinctive and timely, Memory Speaks combines a rich body of psychological research with a moving story at once personal and universally resonant. As citizens debate the merits of bilingual education, as the worldÕs less dominant languages are driven to extinction, and as many people confront the pain of language loss, this is badly needed wisdom.
What is it like to lose your front porch to the ocean? To watch saltwater destroy your favorite fishing holes? To see playgrounds and churches subside and succumb to brackish and rising water? The residents of coastal Louisiana know. For them hurricanes are but exclamation points in an incessant loss of coastal land now estimated to occur at a rate of at least twenty-four square miles per year. In Losing Ground, coastal Louisianans communicate the significance of place and environment. During interviews taken just before the 2005 hurricanes, they send out a plea to alleviate the damage. They speak with an urgency that exemplifies a fear of losing not just property and familiar surroundings, but their identity as well. People along Louisiana's southeastern coast hold a deep attachment to place, and this shows in the urgency of the narratives David M. Burley collects here. The meanings that residents attribute to coastal land loss reflect a tenuous and uprooted sense of self. The process of coastal land loss and all of its social components, from the familial to the political, impacts these residents' concepts of history and the future. Burley updates many of his subjects' narratives to reveal what has happened in the wake of the back-to-back disasters of Hurricanes Katrina and Rita.
No matter what you do, you cannot stop God from loving you! Richard Dortch knows what it means to lose it all. Fired from his job, forced out of his home, dismissed from his denomination, and facing an eight-year prison sentence for his involvement at PTL, he hit rock bottom. He lost his integrity, his reputation, his freedom, and his sense of self-respect. Standing among the ruins of his life, Richard Dortch dusted himself off and began the journey back. Only someone who has been there and back can take you up on the mountains and into the valleys and point out the way. With remarkable insight, Richard Dortch shares the secrets of his heart and gives you a glimpse into his soul. You'll come away marveling at the grace of a loving Heavenly Father and strengthened in your own spirit to face whatever life may bring. And, hopefully, you, too, will look deep within and find something you may have lost along the way - yourself.