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In this boldest book since Rescuing the Bible from Fundamentalism, Bishop John Shelby Spong offers a compelling view of the Gospels as thoroughly Jewish tests.Spong powerfully argues that many of the key Gospel accounts of events in the life of Jesus—from the stories of his birth to his physical resurrection—are not literally true. He offers convincing evidence that the Gospels are a collection of Jewish midrashic stories written to convey the significance of Jesus. This remarkable discovery brings us closer to how Jesus was really understood in his day and should be in ours.
Roberta Grimes spent decades studying nearly 200 years of afterlife evidence and forming a detailed picture of what happens at and after death. She then discovered that two thousand years ago Jesus told us things about God, reality, death, the afterlife, human nature, and the nature of reality that perfectly match the afterlife evidence in even small details. She outlines many of these correspondences in appendices to her books The Fun of Dying (2010, 2014) and The Fun of Staying in Touch (2014). In Liberating Jesus Roberta offers compelling evidence that the earliest Christians misunderstood the meaning and the message of Jesus. She demonstrates that all the correspondences between the Gospels and the afterlife evidence amount to nothing less than a new revelation from God. And she shows us that once we put aside the magic-thinking notion that the whole Christian Bible must be the Inspired Word of God just because the earliest Christians said it was, we at last free Jesus to bring to humankind the messages directly from God that long ago were His true life's purpose. His promise remains as fresh today as it was two thousand years ago, and now it is confirmed by the afterlife evidence: if we will live according to the teachings of Jesus, we can create the Kingdom of God on earth.
Danielle Strickland contends that women everywhere remain subjugated by cultural norms that tell them to conform, hold back, and turn aside from God's call upon their lives. Consequently many women fail to play a full part in the healing and restoration of society. The church should take the lead. In this prophetic book Danielle observes: -We should be the ones who model an alternative approach to leadership. We are the ones with the Bible and the witness of the Holy Spirit who through Scripture, reason, tradition and experience has shown, over and over again His heart for the release of women to exercise their gifts.-The book covers: The current situation (exploitation or subjugation); the historical situation (feminism and the Christian tradition); key biblical material; justice (the feminization of poverty); what does the future offer, and what should the church do?
Did the gospel authors invent stories about Jesus that never happened? Meticulous, well-informed, and accessible, The Mirror or the Mask is an important addition to the libraries of laymen, pastors, apologists, and scholars who want to know whether the Gospels are reliable.
What do the New Testament writers actually teach about (1) the poor, (2) women, and (3) sexual minorities? Why do traditional commentaries and introductions so often ignore or treat superficially such burning questions churches grapple with today? Must we seek out specialized monographs to get adequate information and satisfactory answers in each area? At last, in a single volume Tom Hanks brings together the fruit of decades of study, examining each New Testament book in each of these three crucial areas, which often overlap in human experience (Latin American male liberation theologians often forget that the option for the poor may involve solidarity with a lesbian of color who wants to be ordained!). Building on his pioneering study on oppression and poverty in Biblical theology (Orbis 1984; Wipf 2000) and his Anchor Bible Dictionary article on Poverty in the New Testament (which the New York Times review commended for its balance), Hanks analyzes the teaching of each New Testament book regarding the main cause of poverty (oppression) and the variety of liberating Christian responses. Feminist and womanist studies are mined to highlight the presence/absence and role/leadership of women in each New Testament book. The remarkable absence of modern notions of family and family values in the New Testament books is emphasized, along with the prominence of sexual minorities as authors and subjects of the New Testament books. L. William Countryman comments regarding the poor, women and sexual minorities: Tom Hanks has brought these issues to the exegesis of the New Testament in a sustained and orderly fashion. He demonstrates beyond question that most of the New Testament authors were not interested in maintaining the household structures of the ancient Mediterranean and that, indeed, most of the individuals presented in the New Testament documents would not have seemed to be models of 'family values' either in their time or todayÉ.The works of Hanks and [Theodore W.] Jennings, with their detailed and careful argumentation, show that excellent work is being done in this vein. However surprising their conclusions may be to casual readers (or offensive to readers protecting what they conceive as orthodoxy), they are, in fact, deeply grounded in attentive scholarly work (Dirt, Greed & Sex, Minneapolis: Fortress, 2007, p. 251-252).
Building on recent developments in biblical studies, David Rensberger explores new avenues of interpretation of the Fourth Gospel made possible by the rediscovery of its social and historical settings. He looks to the first generation of readers and considers the range of meanings the Gospel might have held for them. He sees that behind the "spiritual" there is the possibility of social and even political interpretations. He discusses the relation of John's Gospel to liberation theology and to contemporary questions on the role of the church in the world.
"With a keen eye and years of deliberate investigation, Spong traces the long period of history in which the Gospels were "cut away from their essential Jewishness" and interpreted as if they were primarily gentile books, distorting their meaning with a deeply prejudiced anti-Jewish bias. To remedy both that bias and the continued misinterpretation of the Gospels' message, Spong believes we must recognize the Gospels as the thoroughly Jewish books they are and learn to read them with a clear understanding of the Jewish context, frame of reference, vocabulary, and history that shaped in informed them." "By connecting the Gospels to the style of the Jewish midrashic literature of Jesus' era, he shows how the Gospel authors intended their stories to be perceived, not as historic accounts of actual events, but rather as interpretive narratives about the meaning of Jesus, using images and themes from the Hebrew Bible. Some examples of his fascinating arguments and conclusions are the significant events of Jesus' life follow an orderly cycle of Jewish feasts and rites of passage; Judas never existed but was a fictional scapegoat created to shift the blame for Jesus' death from the Romans to the Jews; leading characters of Jewish scripture make cameo appearances in the Gospels; and stories about Jesus, from the infancy narratives to the resurrection, can all be freshly understood as interpretative tales based on key passages in the Old Testament." "Like any good detective story, Liberating the Gospels is a riveting account of facts and theories coming together, piece by piece, to form a brilliant, convincing whole. Spong approaches the Gospels with reverence and a determination to restore their meaning, their vivid historical context, and the respect so long eroded between Christians and Jews. The result is a remarkable revisioning of Jesus and the Gospels that brings us closer to how Jesus was really understood in his day and should be in ours."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved
In This Study I Found A Lord, a center for my being. Behind the supernatural framework of the first century...I discover a life I wanted to know; a life that possessed a power I wanted to possess; a freedom, a wholeness for which I had yearned for years."Illuminating the "figure who stands at the center of all the Christian Church is," John Shelby Spong explores Jesus under the light of the Hebrew tradition into which he was born. Candid, personal, and soundly argued, this is Spong's spiritual and intellectual pilgrimaged to the Christ he discovered in Jesus of Nazareth.
When the beliefs of Barack Obama's former pastor, Rev. Jeremiah Wright, assumed the spotlight during the 2008 presidential campaign, the influence of black liberation theology became hotly debated not just within theological circles but across cultural lines. How many of today's African-American congregations-and how many Americans in general-have been shaped by its view of blacks as perpetual victims of white oppression? In this interdisciplinary, biblical critique of the black experience in America, Anthony Bradley introduces audiences to black liberation theology and its spiritual and social impact. He starts with James Cone's proposition that the "victim" mind-set is inherent within black consciousness. Bradley then explores how such biblical misinterpretation has historically hindered black churches in addressing the diverse issues of their communities and prevented adherents from experiencing the freedoms of the gospel. Yet Liberating Black Theology does more than consider the ramifications of this belief system; it suggests an alternate approach to the black experience that can truly liberate all Christ-followers.
What if the Bible actually keeps us from hearing the Word of God? For many Christians, the Bible is the only way to know anything about God. But according to that same Bible, everyone can know God directly through an actual relationship with Jesus. Jesus Unbound is an urgent call for the followers of Jesus to know Him intimately because the Gospel is not mere information about God, but a transformational experience with a Christ who is closer to us than our own heartbeat.