Jesus The Eternal Bridegroom Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Jesus The Eternal Bridegroom book. This book definitely worth reading, it is an incredibly well-written.
Jesus Christ battles for love in this epic true story. Agnostic Brent Spiner accepts Christ as his Savior after Jesus Christ rescues him from a UFO abduction. When Brent Spiner has to take on Satan himself in a church service, Jesus Christ shows up to rescue him and Gail from Satan, now inside the body of Jesuit leader Zack Knight as the Antichrist. The battle between Jesus and Satan rages, while Jesus works through Brent Spiner, Gail Chord Schuler and her men to defeat Satan's war against true love. All quotes from Jesus Christ come from transcripts of actual conversations.
In Jesus the Bridegroom, Brant Pitre once again taps into the wells of Jewish Scripture and tradition, and unlocks the secrets of what is arguably the most well-known symbol of the Christian faith: the cross of Christ. In this thrilling exploration, Pitre shows how the suffering and death of Jesus was far more than a tragic Roman execution. Instead, the Passion of Christ was the fulfillment of ancient Jewish prophecies of a wedding, when the God of the universe would wed himself to humankind in an everlasting nuptial covenant. To be sure, most Christians are familiar with the apostle Paul's teaching that Christ is the 'Bridegroom' and the Church is the 'Bride'. But what does this really mean? And what would ever possess Paul to compare the death of Christ to the love of a husband for his wife? If you would have been at the Crucifixion, with Jesus hanging there dying, is that how you would have described it? How could a first-century Jew like Paul, who knew how brutal Roman crucifixions were, have ever compared the execution of Jesus to a wedding? And why does he refer to this as the "great mystery" (Ephesians 5:32)? As Pitre shows, the key to unlocking this mystery can be found by going back to Jewish Scripture and tradition and seeing the entire history of salvation, from Mount Sinai to Mount Calvary, as a divine love story between Creator and creature, between God and Israel, between Christ and his bride--a story that comes to its climax on the wood of a Roman cross. In the pages of Jesus the Bridegroom, dozens of familiar passages in the Bible--the Exodus, the Song of Songs, the Wedding at Cana, the Woman at the Well, the Last Supper, the Crucifixion, and even the Second Coming at the End of Time--are suddenly transformed before our eyes. Indeed, when seen in the light of Jewish Scripture and tradition, the life of Christ is nothing less than the greatest love story ever told.
Right from the very beginning in eternity past, God had planned history with His Son having a bride, a companion that would co-reign with Him and enjoy Him forever. That is the eternal purpose of God in creating a bride for His Son. If you read the Scripture from cover to cover, you would discover that God teaches us in a variety of different ways. Sometimes God uses powerful word pictures, sometimes He uses symbols, sometimes He uses examples of people both good and bad. Sometimes God uses a direct word, an authoritative word, sometimes He uses examples from nature, like a tree planted by the rivers of water that will not cease to bear fruit. This book highlights how God gave us an example of an ancient Jewish wedding ceremony that correlates with Christ, the Bridegroom, and His bride the church. From the father choosing a bride for his son, paying the bridal price, the bridegroom snatching his bride and bringing her to the bridal chamber, and then finally co-reigning with him in their household with him as the head. It is absolutely amazing the correlation between the two. What was a mystery to the Jews has been revealed. The mystery was that both Jew and Gentile called the church would be the bride of Christ. The bride of Christ is describing the kind of relationship we can have with Jesus. God is seeking willing lovers, who would voluntarily seek His heart, voluntarily surrender to Him, and voluntarily love Him with all their heart, soul and mind, and strength.
The bestselling follow-up to Jesus and the Jewish Roots of the Eucharist. Includes a reader's guide and an excerpt from Pitre's The Case for Jesus. In Jesus the Bridegroom, Brant Pitre once again taps into the wells of Jewish Scripture and tradition, and unlocks the secrets of what is arguably the most well-known symbol of the Christian faith: the cross of Christ. In this thrilling exploration, Pitre shows how the suffering and death of Jesus was far more than a tragic Roman execution. Instead, the Passion of Christ was the fulfillment of ancient Jewish prophecies of a wedding, when the God of the universe would wed himself to humankind in an everlasting nuptial covenant. To be sure, most Christians are familiar with the apostle Paul’s teaching that Christ is the ‘Bridegroom’ and the Church is the ‘Bride’. But what does this really mean? And what would ever possess Paul to compare the death of Christ to the love of a husband for his wife? If you would have been at the Crucifixion, with Jesus hanging there dying, is that how you would have described it? How could a first-century Jew like Paul, who knew how brutal Roman crucifixions were, have ever compared the execution of Jesus to a wedding? And why does he refer to this as the “great mystery” (Ephesians 5:32)? As Pitre shows, the key to unlocking this mystery can be found by going back to Jewish Scripture and tradition and seeing the entire history of salvation, from Mount Sinai to Mount Calvary, as a divine love story between Creator and creature, between God and Israel, between Christ and his bride—a story that comes to its climax on the wood of a Roman cross. In the pages of Jesus the Bridegroom, dozens of familiar passages in the Bible—the Exodus, the Song of Songs, the Wedding at Cana, the Woman at the Well, the Last Supper, the Crucifixion, and even the Second Coming at the End of Time—are suddenly transformed before our eyes. Indeed, when seen in the light of Jewish Scripture and tradition, the life of Christ is nothing less than the greatest love story ever told.
Right from the very beginning in eternity past, God had planned history with His Son having a bride, a companion that would co-reign with Him and enjoy Him forever. That is the eternal purpose of God in creating a bride for His Son. If you read the Scripture from cover to cover, you would discover that God teaches us in a variety of different ways. Sometimes God uses powerful word pictures, sometimes He uses symbols, sometimes He uses examples of people both good and bad. Sometimes God uses a direct word, an authoritative word, sometimes He uses examples from nature, like a tree planted by the rivers of water that will not cease to bear fruit. This book highlights how God gave us an example of an ancient Jewish wedding ceremony that correlates with Christ, the Bridegroom, and His bride the church. From the father choosing a bride for his son, paying the bridal price, the bridegroom snatching his bride and bringing her to the bridal chamber, and then finally co-reigning with him in their household with him as the head. It is absolutely amazing the correlation between the two. What was a mystery to the Jews has been revealed. The mystery was that both Jew and Gentile called the church would be the bride of Christ. The bride of Christ is describing the kind of relationship we can have with Jesus. God is seeking willing lovers, who would voluntarily seek His heart, voluntarily surrender to Him, and voluntarily love Him with all their heart, soul and mind, and strength.
The Lord is our Bridegroom, and those who belong to Jesus Christ are His Bride. Those who believe have been included in Christ when they heard the message of truth, the gospel of our salvation. The moment we hear the message of the gospel and receive salvation we are betrothed to Christ. Such a Bride is sold out for the Bridegroom, seeking to be with Him and to love him for all eternity. This church—the Bride of Christ—is not one specific local church or denomination but the entire body of believers throughout the ages. All who have trusted the Lord and received salvation by grace through faith are collectively His Bride. As the Bride, we are called to have only one true eternal love – Christ. The Lord Jesus is our Bridegroom, the Lover of my soul. It means that we share His love. It means we bear His Name. We are called to uphold the name of Jesus. Through our actions, words, behaviour and conduct, we must bring honour to the name of our Bridegroom! We are His Bride, and as such, we must bring honour to our Bridegroom. We must not put Him to shame. What He loves we must love. He must be ours and captivate our attention day and night. In any true marriage, the bridegroom and the bride give themselves to each other, unreservedly and forever; and in this holy relationship of the saved sinner and the Saviour, it is the same. We are called to shine the light of the Bridegroom, to be ready for His coming, and to be without spot or wrinkle when it happens. We must make every effort to be found pleasing unto the Bridegroom, for the marriage feast in heaven will outshine any grand wedding that has ever been held on earth! The Bridegroom is indeed glorious, so let us prepare and remain consecrated unto holiness. May the Bridegroom find a pure and faithful Bride at His blessed coming!
From four distinct perspectives--original, ecclesiastical, influential and eternal, John Stott offers an introduction to help you understand Jesus and his ministry.
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.