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Spanning the period between Spanish colonization and the early twentieth century, this well-argued and convincing study examines the histories of Spanish and American conquests, and of ethnicity, race, and community in southern California. Lisbeth Haas draws on a diverse body of source materials (mission and court archives, oral histories, Spanish language plays, census and tax records) to build a new picture of rural society and social change. A borderlands and Chicano history, Haas's work provides a richly textured study of events that took place in and around San Juan Capistrano and Santa Ana in present-day Orange County. She provides a vivid sense of how and why the past acquires meaning in the lives that make up the historical identities she discusses. The voices of Juaneño and Luiseño Indians, Californios, and Mexicans are heard along the shifting faultlines of economic, social, and political change. This is one of the first truly multiethnic histories of California and of the West. It makes clear that issues of multiculturalism and ethnicity are not recent manifestations in California—they have characterized social and cultural relationships there since the late eighteenth century.
How is history represented? As just a record of the past, as a part of a present identity or as future goals? This book explores how historical contents and narratives are presented in school textbooks and other cultural productions (museums, monuments, etc) and also how they are understood by students, in the context of increasing globalization. In these contemporary conditions, the relation between history learning processes, in and out of school, and the construction of national identities presents an ever more important topic. It is being studied by looking at the appropriation of historical narratives, which are frequently based on the official history of a nation state. Most of the chapters in this volume are educational studies about how the learning of history takes place in school settings of different countries such as Canada, France, Germany, Latin America, Spain, the Netherlands, the United Kingdom and the United States. Covering such a broad sample of cultural and national contexts, they provide a rich reflection on history as a subject related to patriotism, cosmopolitanism, both or neither.
This introduction to contemporary historical theory and practice shows how issues of identity have shaped how we write history. Stefan Berger charts how a new self-reflexivity about what is involved in the process of writing history entered the historical profession and the part that historians have played in debates about the past and its meaningfulness for the present. He introduces key trends in the theory of history such as postmodernism, poststructuralism, constructivism, narrativism and the linguistic turn and reveals, in turn, the ways in which they have transformed how historians have written history over the last four decades. The book ranges widely from more traditional forms of history writing, such as political, social, economic, labour and cultural history, to the emergence of more recent fields, including gender history, historical anthropology, the history of memory, visual history, the history of material culture, and comparative, transnational and global history.
A generally acknowledged characteristic of modern life, namely the temporalization of experience, inextricable from our intensified experience of contingency and difference, has until now remained largely outside psychology's purview. Wherever questions about the development, structure, and function of the concept of time have been posed - for example by Piaget and other founders of genetic structuralism - they have been concerned predominantly with concepts of "physical", chronometrical time, and related concepts (e.g., "velocity"). All the contributions to the present volume attempt to close this gap. A larger number are especially interested in the narration of stories. Overviews of the relevant literature, as well as empirical case studies, appear alongside theoretical and methodological reflections. Most contributions refer to specifically historical phenomena and meaning-constructions. Some touch on the subjects of biographical memory and biographical constructions of reality. Of all the various affinities between the contributions collected here, the most important is their consistent attention to issues of the constitution and representation of temporal experience.
For centuries conquerors, missionaries, and political movements acting in the name of a single god, nation, or race have sought to remake human identities. Tracing the rise of exclusive forms of identity over the past 1500 years, this innovative book explores both the creation and destruction of exclusive identities, including those based on nationalism and monotheistic religion. Benjamin Lieberman focuses on two critical phases of world history: the age of holy war and conversion, and the age of nationalism and racism. His cases include the rise of Islam, the expansion of medieval Christianity, Spanish conquests in the Americas, Muslim expansion in India, settler expansion in North America, nationalist cleansing in modern Europe and Asia, and Nazi Germany’s efforts to build a racial empire. He convincingly shows that efforts to transplant and expand new identities have paradoxically generated long periods of both stability and explosive violence that remade the human landscape around the world.
This collection of work on the theme of identities was the result of a conference held in the spring of 2005 at Edge Hill under the auspices of The Centre for Liverpool and Merseyside Studies. Whilst a significant proportion of the research focused on Liverpool and the North West, the theme of identities was sufficiently broad to entice scholars from diverse and varied fields. This collection, therefore, reflects the range of work presented and discussed at the conference and the multi-layered and multi-facetted nature of identity. Contributors to this edited collection examined the concept of identity in Britain through a range of historical perspectives, concerning themselves primarily with the later modern period. They reflect the extent to which nineteenth and twentieth century British social, cultural and political change has given rise to pluralist, fragmented and fractured identities and highlight the extent to which class, gender, religious and institutional frameworks have shifted continually. This publication will therefore be of interest to those working in diverse fields but who share an interest in the importance of identity as a decisive cultural, social, economic and political determinant. Questions of identity have centred a good deal of debate in the social sciences, especially since the reception of Foucault's work in the English-speaking world in the last couple of decades. This has often taken a theoretical form. Attempts to link theory with analytical practice have been strongest in the field that might be characterised as the 'politics of identity'. At any rate this has provided an important instance of theoretical and practical conflict. Herethe focus of the debate has been around questions of gender, nation, language, economy, security and race. It has tried toto clarify crucial divisions in the analysis of identity as between explanatory and constitutive models, and between positivist and post-positivist procedures. For the most part these intense and extensive concerns have passed by largely unnoticed among historians practising in Britain in the well-found but conventional idioms of political and social history. What this conference volume seeks to do is to help redress thedeficit, to domesticate some of the theoretical and polemical exchanges around 'identity' into a world of practical,yet conceptually aware historical work. This is a difficult but surely worthwhile task: to broach various imaginaries of identity, issues of identitarian politics, and questions of identity formation on a series of relatively familiar historical contexts. Of course, no selection of subjects for practical research in this way can be exhaustive. The group of essays offered here is sufficiently wide, and occasionally gratifyingly unexpected, at least to begin the job, to stimulate others and, most importantly, to interject theoretical concern into historial fields sometimes lacking it. Ten essays are included, together with the editor's introduction. The pieces are bound together by a common strategy not a shared empirical territory. They range from studies of gendered identity formation , to regional identities formed around seaside resorts, to empirical questions of class and capitalism and their identitarian politics, to historical analysis of mourning, and on to language, nationality, deafness, motherhood and their inflection in identity in past time. This well-edited combination of shared conceptual purpose and variety of empirical form seems to me to work well. The book will be widely used in a variety of historical fields, not least in those which have been the most resistant to recenttheoretical innovations in the social sciences. Keith Nield Editor SOCIAL HISTORY 'This is a fascinating and wide-ranging collection of essays linked by the over-riding theme of identity. While primarily historical in their focus, the essays will be of interest to more than just historians. They raise a variety of interesting conceptual and theoretical issues, from, for instance, the significance of the staymaker in the formation of eighteenth-century female identity, to the relationship between regional identity and late-nineteenth and early twentieth century Lancashire seaside resorts.' Sam Davies, Professor of History, School of Social Science, Liverpool John Moores University
Social psychologists argue that people’s past weighs on their present. Consistent with this view, Historical Tales and National Identity outlines a theory and a methodology which provide tools for better understanding the relation between the present psychological condition of a society and representations of its past. Author Janos Laszlo argues that various kinds of historical texts including historical textbooks, texts derived from public memory (e.g. media or oral history), novels, and folk narratives play a central part in constructing national identity. Consequently, with a proper methodology, it is possible to expose the characteristic features and contours of national identities. In this book Laszlo enhances our understanding of narrative psychology and further elaborates his narrative theory of history and identity. He offers a conceptual model that draws on diverse areas of psychology - social, political, cognitive and psychodynamics - and integrates them into a coherent whole. In addition to this conceptual contribution, he also provides a major methodological innovation: a content analytic framework and software package that can be used to analyse various kinds of historical texts and shed new light on national identity. In the second part of the book, the potential of this approach is empirically illustrated, using Hungarian national identity as the focus. The author also extends his scope to consider the potential generalizations of the approach employed. Historical Tales and National Identity will be of great interest to a broad range of student and academic readers across the social sciences and humanities: in psychology, history, cultural studies, literature, anthropology, political science, media studies, sociology and memory studies.
This introduction to contemporary historical theory and practice shows how issues of identity have shaped how we write history. Stefan Berger charts how a new self-reflexivity about what is involved in the process of writing history entered the historical profession and the part that historians have played in debates about the past and its meaningfulness for the present. He introduces key trends in the theory of history such as postmodernism, poststructuralism, constructivism, narrativism and the linguistic turn and reveals, in turn, the ways in which they have transformed how historians have written history over the last four decades. The book ranges widely from more traditional forms of history writing, such as political, social, economic, labour and cultural history, to the emergence of more recent fields, including gender history, historical anthropology, the history of memory, visual history, the history of material culture, and comparative, transnational and global history.
This study contends that historians and intellectuals failed to understand the difference between race and ethnicity, which has in turn impaired their ability to understand who Black people are in America. The author argues that Black Americans are to be distinguished from other categories of black people in the country: black Africans, West Indians, or Hispanics. While Black people are members of the black race, as are other groups of people, they are a distinct ethnic group of that race. This conceptual failure has hampered the ability of historians to define Black experience in America and to study it in the most accurate, authentic, and realistic manner possible. This confusing situation is aggravated further by the fact that many scholars tend to describe Black people in an arbitrary manner, as Africans, African Americans, Afro-Americans, black or Black, which is insufficient for precision. They sometimes downplay the historical evidence regarding African identity, and the identity of Blacks in America. Wright offers a new methodological basis for undertaking Black history: namely, the framework of historical sociology. He argues that this approach will produce a more useful history for Black people and others in America.