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This book brings out in a logical sequence, and in a chronological order, the main aspects of the Hindu Culture; Hindu-Muslim relationship at different stages during the past 1,200 years; fusion of the native culture and the culture of the invading Arabs, Turks, Afghans, Mughals, and the English; and the politics of religion or the religion of Politics.
This book focuses on the impact of Hindu cultural and religious practices on the Indian Muslims. As a minority, Indian Muslims have been living in close proximity with the Hindus since eleventh century. While the traces left by Muslim rule on Indian Society, literature, and culture have been well-recognised, the impact of Hindus on Muslims has not been studied to the extent desired.
This book offers a historical perspective on the changing Hindu–Muslim relationship in India through a study of syncretic traditions in Kurundwad, Maharashtra. It explores the social and cultural dynamics between the two communities and analyses underlying issues of caste hierarchy, Hindu hegemony, and social dominance. The volume focusses on how the realization of cultural distinctiveness, politics of identity, and the struggle for dominance have played a role in shaping Hindu–Muslim relations in Maharashtra. Through field interviews conducted over three years, the authors contextualise and analyse the nature of cultural hybridity in Kurundwad and how the relationship has changed over the years. The book also focusses on notions of tolerance and inequality, and provides insights into the reasons for the growing distinctiveness in cultural and religious identity in Kurundwad since the 1990s, in the aftermath of the demolition of the Babri Masjid and the Shah Banu verdict. The book provides a comprehensive framework for understanding the relationship between Hindus and Muslims in India. It will be of great interest to researchers and students of sociology, politics, modern history, cultural studies, minority studies, and South Asian studies.
Culture of Encounters documents the fascinating exchange between the Persian-speaking Islamic elite of the Mughal Empire and traditional Sanskrit scholars, which engendered a dynamic idea of Mughal rule essential to the empire's survival. This history begins with the invitation of Brahman and Jain intellectuals to King Akbar's court in the 1560s, then details the numerous Mughal-backed texts they and their Mughal interlocutors produced under emperors Akbar, Jahangir (1605–1627), and Shah Jahan (1628–1658). Many works, including Sanskrit epics and historical texts, were translated into Persian, elevating the political position of Brahmans and Jains and cultivating a voracious appetite for Indian writings throughout the Mughal world. The first book to read these Sanskrit and Persian works in tandem, Culture of Encounters recasts the Mughal Empire as a polyglot polity that collaborated with its Indian subjects to envision its sovereignty. The work also reframes the development of Brahman and Jain communities under Mughal rule, which coalesced around carefully selected, politically salient memories of imperial interaction. Along with its groundbreaking findings, Culture of Encounters certifies the critical role of the sociology of empire in building the Mughal polity, which came to irrevocably shape the literary and ruling cultures of early modern India.
"Islam and Hinduism co-existed in India for hundreds of years, dominating, suppressing, and influencing one another." "This book begins with a detailed analysis of the Hindu caste system from its beginnings in antiquity to a guild-like village caste and professional caste system in the Middle Ages, and its continuance within the Muslim and colonial societies. The author analyzes Muslim society in medieval and early modern India by examining a range of topics including the ashraf-ajlaf divide." "Over the course of centuries, India had two parallel societies, the coexistence of which had consequences for all aspects of administration and culture. The author explains the lack of major efforts by Hindu states to resist Muslim and other invaders and discusses the late emergence of Hindu nationalism in response to Muslim and European invaders and rulers, as well as the concept of 'one India.'" --Book Jacket.
`A sensitive and intelligent account of the Indian nationalist thought and the difficulties it faced in doing justice to India`s Islamic inheritance' - Lord Parekh Fellow of the British Academy `A thoughtful, well-researched and original analysis of the nationalist conceptualisation of the Muslim presence in India' - Professor Noel O`Sullivan , University of Hull Amalendu Misra shows that while some eminent nationalist leaders were implacably hostile to Muslims, even wholly secular ones were uneasy with India’s Muslim past and had a generally unfavourable disposition towards both Muslims and Islam. The book explicates this by focusing on the writings of Vivekananda, Gandhi, Nehru and Savarkar supported by a wealth of examples from a wide range of contexts. It argues that the views of these four prominent individuals were heavily shaped by British historiography as well as their respective visions of independent India. The author goes on to suggest how modern India needs to redefine itself to flourish as a genuinely secular democracy.
Slavery originated during the age of savagery and it was widely prevalent in ancient Egypt,Greece and Rome,centuries before the coming of Christ.Ancient India also had slaves but they were so mildly treated that foreign visitors like Megasthenes, who were acquainted with their fate in other countries,failed to notice the existence of slavery in this country.The present study documents for the first time the Muslim slave system as it obtained in medieval India under Muslim rule.
Monograph on social integration of the Islamic minority group in India - examines cultural factors which have contributed to social conflict and unharmonious intergroup relations, presents survey data, etc., and recommends that moslems undertake voluntary cultural change and undergo acculturation to the surrounding hindu majority.