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Turcescu offers an in-depth analysis of Gregory's writings about the divine persons. Turcescu's work not only contributes to our knowledge of the history of Trinitarian theology but can be helpful to theologians who are dealing with issues in contemporary ethics.
Turcescu offers an in-depth analysis of Gregory's writings about the divine persons. Turcescu's work not only contributes to our knowledge of the history of Trinitarian theology but can be helpful to theologians who are dealing with issues in contemporary ethics
The concept of personhood is central to a wide range of contemporary issues, ranging from reproductive rights to the death penalty and euthanasia. We may think that the concept of person is a modern development. In fact, however, this idea does not originate with our discovery of human rights, consciousness, and individuality. In this study Lucian Turcescu shows that the fourth-century theologian Gregory of Nyssa developed a very sophisticated concept of the person in the context of his attempts to clarify the paradox of the Trinity-a single God comprising three distinct persons. Turcescu offers the first in-depth analysis of Gregory's writings about the divine persons. He shows that Gregory understood personhood as characterized by uniqueness, relationality, and freedom. He reasoned that the three persons of the Trinity have distinctive properties that make them individuals, that is, capable of being enumerated and circumscribed. But this idea of individuation, inherited from the neo-Platonists, falls short of expressing a clear notion of personal uniqueness. By itself it would suggest that a person is merely a collection of properties. Gregory's great contribution was to perceive the importance of relationality to personhood. The three divine persons know and love each other, are in communion with each other, and freely act together in their common will. This understanding, argues Turcescu, adds up to a concept of personal uniqueness much like our modern one. Turcescu's work not only contributes to our knowledge of the history of Trinitarian theology but can be helpful to theologians who are dealing with issues in contemporary ethics.
It seems that the wish to benefit all, and to lavish indiscriminately upon the first comer one’s own gifts, was not a thing altogether commendable, or even free from reproach in the eyes of the many; seeing that the gratuitous waste of many prepared drugs on the incurably-diseased produces no result worth caring about, either in the way of gain to the recipient, or reputation to the would-be benefactor. Rather such an attempt becomes in many cases the occasion of a change for the worse. The hopelessly-diseased and now dying patient receives only a speedier end from the more active medicines; the fierce unreasonable temper is only made worse by the kindness of the lavished pearls, as the Gospel tells us. I think it best, therefore, in accordance with the Divine command, for any one to separate the valuable from the worthless when either have to be given away, and to avoid the pain which a generous giver must receive from one who treads upon his pearl,’ and insults him by his utter want of feeling for its beauty.
The fourth-century Christian thinker, Gregory of Nyssa, has been the subject of a huge variety of interpretations over the past fifty years. Morwenna Ludlow analyses these recent readings, and asks: What do they reveal about modern and postmodern interpretations of the Christian past? What do they say about the nature of Gregory's writing?
Here is an award-winning, new translation that brings to light Gregory's complex identity as an early mystic. Gregory (c. 332-395) was one of the Greek Cappadocian Fathers, along with St. Basil the Great and St. Gregory Nazianzen. +
The thought of Gregory of Nyssa, the youngest of the fourth-cenrtury 'Cappadocian' Fathers, is currently at the centre of a number of important theological debates. This collection of specially commissioned essays calls the long-accepted interpretation of Gregory's trinitarianism into radical question. Gregory of Nyssa, the youngest of the fourth-century 'Cappadocian' Fathers, is currently at the centre of a number of important theological debates. Calls the long-accepted interpretation of Gregory's trinitarianism into radical question. Urges a reading of his 'pedagogy of desire' that will cause a major reconsideration of his methods of trinitarian exposition.
Gregory of Nyssa provides a concise and accessible introduction to the thought of this early church father with new translations of key selections of his writings. Anthony Meredith presents a diverse range of Gregory's writings: his contribution to the debates of the period about the nature of God in argument with a form of extreme Arianism his discussion of the nature and work of the Holy Ghost, against the so-called 'Spirit fighters' his defence of the humanity of Christ against those who denied it (notably Apollinarius) the nature of fate and other philosophical issues.