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This text provides an up-to-date introduction to Gnosticism as it relates to early Christianity. The author tries to make the reader familiar with the themes and ingredients of Gnosticism without going directly into where they come from.' Part 1 provides general orientation. Part 2 explores the religious and philosophical background. Part 3 contains a more detailed discussion of Gnosticism and Gnostics. Part 4 examines the relationship between 'Catholic' Christianity and Gnosticism
In this introductory handbook, Riemer Roukema explores the meaning of the "gnosis" phenomenon and sets forth the relationship between Gnosticism and the church.
Gnostic religion is the expression of a religious worldview which is dominated by the concept of Gnosis, an esoteric knowledge of God and the human being which grants salvation to those who possess it. Roelof van den Broek presents here a fresh approach to the gnostic current of Late Antiquity within its historical and religious context, based on sources in Greek, Latin and Coptic, including discussions of the individual works of preserved gnostic literature. Van den Broek explores the various gnostic interpretations of the Christian faith that were current in the second and third centuries, whilst showing that despite its influence on early Christianity, gnostic religion was not a typically Christian phenomenon. This book will be of interest to theologians, historians of religion, students and scholars of the history of Late Antiquity and early Christianity, as well as specialists in ancient gnostic and hermetic traditions.
[This] book acquaints the beginner with the topic of gnosticism and early Christianity and presents to the specialist some of the new frontiers their colleagues are exploring. For the beginner there is a concise introduction to gnosticism. It covers the issues of origin, literature, leading ideas, and possible links with early Christianity. Each contributor has prepared a preface to his or her paper that points to its salient features and explains how the essay fits into the overall subject of the book. --from the Preface
Who were the Gnostics? And how did the Gnostic movement influence the development of Christianity in antiquity? Is it true that the Church rejected Gnosticism? This book offers an illuminating discussion of recent scholarly debates over the concept of “Gnosticism” and the nature of early Christian diversity. Acknowledging that the category “Gnosticism” is flawed and must be reformed, David Brakke argues for a more careful approach to gathering evidence for the ancient Christian movement known as the Gnostic school of thought. He shows how Gnostic myth and ritual addressed basic human concerns about alienation and meaning, offered a message of salvation in Jesus, and provided a way for people to regain knowledge of God, the ultimate source of their being. Rather than depicting the Gnostics as heretics or as the losers in the fight to define Christianity, Brakke argues that the Gnostics participated in an ongoing reinvention of Christianity, in which other Christians not only rejected their ideas but also adapted and transformed them. This book will challenge scholars to think in news ways, but it also provides an accessible introduction to the Gnostics and their fellow early Christians.
A study of gnosticism examines the various ways early Christians strove to define themselves in a pluralistic Roman society, while questioning the traditional ideas of heresy and orthodoxy that have previously influenced historians.
The writing of the present work has been a congenial task to Mr. Mead, and he has brought to bear lovingly and zealously upon the portraiture of the figure of Christ and of early Christianity, all the knowledge which a deep study of Oriental religions from their emotional side could furnish.The outset that there is very little of what is commonly regarded as the Theosophic method apparent in the work, which is the product of a scholarly though withal very devotional spirit. Mr. Mead's aim has been to enable the reader to obtain a glimpse of a world of which he has never heard at school, and of which no word is ever breathed from the pulpit; to take him away from the pictures which the rationalists and the apologists have presented, and to enable him to obtain an unimpeded view of that wonderful panorama of religious strife which the first two centuries of our era presented. He will here see a religious world of immense activity, a vast upheaval of thought and a strenuousness of religious endeavor to which the history of the Western world gives no parallel. Thousands of schools and communities on every hand, striving and contending, a vast freedom of thought, a mighty effort to live the religious life. Here he finds innumerable points of contact with other' religions; he moves in an atmosphere of freedom of which he has previously had no experience in Christian tradition. Who are all these people—not fishermen and slaves and the poor and destitute, though those are striving too—but these men of learning and ascetic life, saints and sages as much as many others to whom the name has been given with far less reason?
1906 Some short sketches among the Gnostics mainly of the first two centuries - A contribution to the study of Christian origins. They strove for the knowledge of God, the science of realities, the gnosis of the things-that-are; wisdom was their goal;.
Commentary on one of the numerous theses given in Gnosis volume 1, by Boris Mouravieff. The book was sponsored and edited by Dr. Fouad Ramez, a disciple of B. Mouravieff who taught the author and guided him on his path to know himself and find the WAY. The thesis chosen is...the famous formula of St. Paul: Faith, Hope and Love summarises a vast program of evolution of human knowledge.