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Mahatma Gandhi Has Been Regarded, By Common Consent, The Greatest Man Of The Twentieth Century. Major Writers Like Mulk Raj Anand, Raja Rao, Bhabai Bhattacharya, Manohar Malgonkar And Nayantara Sahgal Have Given Expression To Gandhian Thought And Philosophy In Their Fiction. The Present Book Examines The Impact Of Gandhi On Chaman Nahal, Eminent Contemporary Novelist And The Winner Of Prestigious Sahitya Akademi Award For His Novel Azadi.
This is a rare view of Gandhi as a hard-hitting political thinker willing to countenance the greatest violence in pursuit of a global vision that went beyond a nationalist agenda. Guided by his idea of ethical duty as the source of the self’s sovereignty, he understood how life’s quotidian reality could be revolutionized to extraordinary effect.
If there is only one book about Mohandas Karamchand Gandhi that you need to read today, make Gandhian Thought, New World, New Dimensions by Ravindra Kumar be the book. There are many Gandhian scholars around the world but Kumar is peerless. What sets Kumar apart from the other scholars is that like Gandhi he is Indian, and he understands the culture and customs behind the teachings and the philosophy. One can never study Gandhi and try to separate him from his ethnology. He is a noteworthy researcher. Kumar s interpretation of Gandhi and his ideas is outstanding. Kumar, an educator who has authored over a hundred books, has emerged as one of the great thinkers of our time, and a leading Gandhian scholar. In this book he articulates on Satyagraha, the Sustainable Culture of Peace and how the Gandhian philosophy applies in current international conflicts, Sudan, Myanmar, Iraq, Iran, and outer countries. The book also addresses the fundamental question, is Gandhi relevant today? This book should be a required reading for all individuals who are interested in peace and the Gandhian theory. This book is a necessary read.
1. EARLY LIFE ……………………………………………………………… 1-27 Education Life as an English Gentleman Birth of a Leader Gandhi’s Arrival in India Transvaal Condition Influence of John Ruskin Writing Gandhi’s vows to Brahmacharaya Asiatic Law Amendment Ordinance The First Satyagraha and its Success Gokhale’s visit and Withdrawal of Black Act 2. GANDHI’S ARRIVAL IN INDIA ………………………………… 28-4 Satyagraha Ashram, Ahmedabad First Satyagraha experiment in India War Conference Jallianwalla Bagh Calling Civil Disobedience a Himalayan Blunder Boycott of Hunter Committee Gandhi’s Leadership Gandhi’s Fast 3. VARIOUS MOVEMENTS ………………………………………… 43-54 Gandhi as a Mass Leader Diminishing Popularity of Gandhiji All Parties Conference Nehru Report Civil Disobedience Eleven Points 4. SECOND PHASE OF MOVEMENTS ……………………… 55-73 Dandi March The Gandhi-Irwin Pact Poona Pact Retirement From Congress Difference over World War-II {iii} 5. GANDHI’S LEADERSHIP ……………………………………….. 74-90 ‘Do or Die’ Mantra The Cabinet Mission Rajaji Formula Simla Conference Interim Government Formula Politician to Saint Partition Plan 6. TOWARDS FREEDOM ……………………………………………. 91-94 Independence Gandhi’s Helplessness 7. GANDHI’S SOCIAL PHILOSOPHY ………………………. 95-111 Love for Truth What is Truth? Non-Violence means Love Travesty of Non-Violence Critique of Violence The Ends and the Means Faith in Moksha Gandhi’s Sarvodaya Concept of Trusteeship Varna Dharma Concept 8. GANDHI’S IDEAS OF A PLANNED SOCIETY …………………………………………… 112-117 Village Reconstruction Eradication of Untouchability Gandhi’s Moral Philosophy Swadeshi and Swarajya Sarvodaya 9. NON-VIOLENCE …………………………………………………. 118-125 Non-Violence in Economic, Political and Social Fields Gandhi and Force {iv} 10. GANDHI AND SOCIALISM …………………………………. 126-130 Gandhian Socialism Sarvodaya Samaj Gandhi the Utopian Gandhian Socialism Vs World Socialism 11. GANDHIAN PHILOSOPHY OF EDUCATION …….. 131-139 Gandhi’s Ideas on Education Craft- Centred Education Gandhi’s Aims of Education Message to Students Gandhi’s Programme of Education 12. GANDHI’S PHILOSOPHY OF SATYAGRAHA ……. 140-152 Gandhi’s Experiments: The Salt Satyagraha Faith in Truth Qualities of A Satyagrahi Satyagraha: A Weapon to Counter Evil Satyagraha is not Cowardice Strength of Satyagraha Satyagraha Principle Dictates of God 13. RELIGION AND POLITICS…………………………………. 153-157 No Religious Movements without Politics Purity in Politics is Essential Politics is for the liberation of the Country Moral Courage is essential in Politics Secrecy has no Place in Politics 14. THE ECONOMIC PHILOSOPHY OF GANDHI …… 158-161 Background of Gandhian Economic Thought The Economic Structure of Gandhian State 15. THEORY OF TRUSTEESHIP ………………………………. 162-164 Non-Possession and Non-Stealing Bread Labour Gandhi on Decentralisation of Industries {v} 16. GANDHI ON FAMILY PLANNING ……………………… 165-167 Late Marriages Brahmacharya Ashram Vyavastha 17. GANDHI AND MARX AS POLITICAL PHILOSPHERS ……………………………….. 168-173 Gandhi was a Philosohical Anarchist Gandhi as a Moralist 18. ENDS AND MEANS ……………………………………………… 174-180 Inner Values Strength Did Gandhi fail Gandhi as a Law-abiding Citizen Truth and Non-Violence Second Best State Gandhian Swaraj 19. IDEAL STATE ………………………………………………………. 181-184 Supporter of Universal Franchise Emphasis on Duties Gandhi and Hinduism Right and Duty Gandhi’s Love for Hinduism Gandhi’s Doctrine of Self-Reliance 20. SPIRITUAL INTERPRETATION OF HISTORY…… 185-191 Importance of Religion Voluntary Suffering Inner Voice God both Law and Law Giver God is Perfection God and Evil Uncontrollable Optimision MULTIPLE CHOICE QUESTIONS………………192-20
Ramachandra Guha’s India after Gandhi is a magisterial account of the pains, struggles, humiliations and glories of the world’s largest and least likely democracy. A riveting chronicle of the often brutal conflicts that have rocked a giant nation, and of the extraordinary individuals and institutions who held it together, it established itself as a classic when it was first published in 2007. In the last decade, India has witnessed, among other things, two general elections; the fall of the Congress and the rise of Narendra Modi; a major anti-corruption movement; more violence against women, Dalits, and religious minorities; a wave of prosperity for some but the persistence of poverty for others; comparative peace in Nagaland but greater discontent in Kashmir than ever before. This tenth anniversary edition, updated and expanded, brings the narrative up to the present. Published to coincide with seventy years of the country’s independence, this definitive history of modern India is the work of one of the world’s finest scholars at the height of his powers.
When Mahatma Gandhi died in 1948 by an assassin's bullet, the most potent legacy he left to the world was the technique of satyagraha (literally, holding on to the Truth). His "experiments with Truth" were far from complete at the time of his death, but he had developed a new technique for effecting social and political change through the constructive conduct of conflict: Gandhian satyagraha had become eminently more than "passive resistance" or "civil disobedience." By relating what Gandhi said to what he did and by examining instances of satyagraha led by others, this book abstracts from the Indian experiments those essential elements that constitute the Gandhian technique. It explores, in terms familiar to the Western reader, its distinguishing characteristics and its far-reaching implications for social and political philosophy.
Contributed papers presented at the International Conference on Peace, Non-violence, and Empowerment: Gandhian Philosophy in the 21st Century, convened by the Indian National Congress in New Delhi on January 29-30, 2007.