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This work deals with aspects of Zoroastrianism in Iran during the Sasanian period, including the important distinction made between notions of menog and getig, or the spiritual and material modes of existence, and the idea that Ahreman, the Evil Spirit, does not belong in the material world.
Die Reihe Islamkundliche Untersuchungen wurde 1969 im Klaus Schwarz Verlag begründet und hat sich zu einem der wichtigsten Publikationsorgane der Islamwissenschaft in Deutschland entwickelt. Die über 330 Bände widmen sich der Geschichte, Kultur und den Gesellschaften Nordafrikas, des Nahen und Mittleren Ostens sowie Zentral-, Süd- und Südost-Asiens.
How did Iran remain distinctively Iranian in the centuries which followed the Arab Conquest? How did it retain its cultural distinctiveness after the displacement of Zoroastrianism - state religion of the Persian empire - by Islam? This latest volume in "The Idea of Iran" series traces that critical moment in Iranian history which followed the transformation of ancient traditions during the country's conversion and initial Islamic period. Distinguished contributors (who include the late Oleg Grabar, Roy Mottahedeh, Alan Williams and Said Amir Arjomand) discuss, from a variety of literary, artistic, religious and cultural perspectives, the years around the end of the first millennium CE, when the political strength of the 'Abbasid Caliphate was on the wane, and when the eastern lands of the Islamic empire began to be take on a fresh 'Persianate' or 'Perso-Islamic' character. One of the paradoxes of this era is that the establishment throughout the eastern Islamic territories of new Turkish dynasties coincided with the genesis and spread, into Central and South Asia, of vibrant new Persian language and literatures. Exploring the nature of this paradox, separate chapters engage with ideas of kingship, authority and identity and their fascinating expression through the written word, architecture and the visual arts.
A sweeping new work exploring Iran’s cultural import and influence on each of the world’s major religions Today it is Iran's association with Islam that commands discussion and debate. But this perception obscures a far more influential and complex relationship with religion. Iran has in fact played an unparalleled role in shaping all the world religions, injecting Iranian ideas into the Jewish, Buddhist, Christian, and Muslim traditions. This vivid and surprising work explores the manner in which Persian culture has interacted with and transformed each world faith, from the migration of the Israelites to Iran thousands of years ago, to the influence of Iranian notions on Mahayana Buddhism and Christianity. Travelling through thousands of years of history, Richard Foltz offers a vital and fresh account of our spiritual heritage in this fascinating region.
Conflict and Cooperation explores the consequences of the meeting of two important religious communities - Zoroastrians and Muslims. This book examines patterns of communal behavior during the seventh to thirteenth centuries A.D. and suggests how both groups were radically transformed, ultimately reshaping Iranian society. The spread of Islam, the success of Muslim institutions, and the gradual decline of Zoroastrianism are viewed in the light of politics, literature, religion, and socioeconomics. Although Zoroastrians and Muslims lived within a shared region and jointly contributed significantly to Iranian culture, they have been studied together only marginally in the past. This absorbing, informative book offers powerful new insights into the tensions and transitions of a medieval society and has important implications for current societies facing conflicts of religion and ethnicity.
This book examines the transformation of the country and its impact on the diminished Zoroastrian community and investigates Zoroastrian-Muslim relations in Iran from the early post-conquest era to the present times.
Patricia Crone's book is about the Iranian response to the Muslim penetration of the Iranian countryside, the revolts subsequently triggered there and the religious communities that these revolts revealed. The book also describes a complex of religious ideas that, however varied in space and unstable over time, has demonstrated a remarkable persistence in Iran across a period of two millennia. The central thesis is that this complex of ideas has been endemic to the mountain population of Iran and occasionally become epidemic with major consequences for the country, most strikingly in the revolts examined here and in the rise of the Safavids who imposed Shi'ism on Iran. This learned and engaging book by one of the most influential scholars of early Islamic history casts entirely new light on the nature of religion in pre-Islamic Iran and on the persistence of Iranian religious beliefs both outside and inside Islam after the Arab conquest.