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Fringe Dweller is a story of a young man who understands he is living in a world that is headed for self-destruction. On this particular night, in a state of REM sleep, he experiences a vivid encounter with his subconscious that uses characters from his life to help him face his fears and anxieties and show his hearts desires to give him a sense of direction for his life
By day, Monica Holy’s life looks like millions of others. She paints, jogs, talks to friends, and worries about her children. Monica’s nightlife is a different story. Since birth, she has entered extraordinary worlds of consciousness through the portal of lucid dreams. While there, she conducts souls to the other side and to the light, teaches, guides, and heals. She enters those non-ordinary realities not just to explore them, but to work on behalf of the human community. In Fringe Dweller on the Nightshift, she eloquently recounts her psychic and spiritual work with the troubled dead, the newly dead or those about to die – especially children – to provide emergency relief. She also brings back messages from the world beyond this one, by offering each and every one of us inspiration and ideas for honoring our feelings and connecting to the divine expression of all that is. Ultimately, we will all see The Grid (chapter 10): the invisible reality beyond our five senses that underlies all physical form as we know it. Fringe Dweller on the Nightshift combines cosmic adventure with down-to-earth practical information – part art, part memoir, part philosophy, part guidance, this book is a work of the heart.
Set in a remote area of Western Australia, The Fringe Dwellers is the story of two part-Aboriginal sisters, Noonah and Trilby, who live in a family camp on the fringe of white society. Noonah accepts her position—but Trilby refuses to.
The rise of fringe camps in Alice Springs in response to the development of welfare administration in the NT; Mt Kelly camp in particular; fringe camps as a strategy of minimising involvement with white agencies, facilitating access to white controlled resources; effect of welfare strategies on family structure, role of women; working relationship between Aboriginal stockworkers, white bosses; drinking as a means of repaying debt, establishing debt relationships; analysis of violence in relationship to status and debt relationships; race relations in the town at the time of fieldwork; Mt Kelly Housing Association; establishment of the Department of Aboriginal Affairs in 1972, Central Australian Aboriginal Legal Aid Service, 1974.
Author of The Trick to Money is Having Some! Stuart Wilde teaches us how to consolidate your inherent power and transcend all limitations by releasing yourself from the constraints of your ego. The 33 Energies of Man is an ancient teaching of energies to allow humans to transform into a high state of consciousness. Stuart has taken these complex teachings and created Infinite Self: 33 Steps to Reclaiming You Inner Power to allow his readers to raise their energy, gain awareness and set you free.
In Aboriginal and Māori literature, the circle and the spiral are the symbolic metaphors for a never-ending journey of discovery and rediscovery. The journey itself, with its indigenous perspectives and sense of orientation, is the most significant act of cultural recuperation. The present study outlines the fields of indigenous writing in Australia and New Zealand in the crucial period between the mid-1980s and the early 1990s – particularly eventful years in which postcolonial theory attempted to ‘centre the margins’ and indigenous writers were keen to escape the particular centering offered in search of other positions more in tune with their creative sensibilities. Indigenous writing relinquished its narrative preference for social realism in favour of traversing old territory in new spiritual ways; roots converted into routes. Standard postcolonial readings of indigenous texts often overwrite the ‘difference’ they seek to locate because critical orthodoxy predetermines what ‘difference’ can be. Critical evaluations still tend to eclipse the ontological grounds of Aboriginal and Māori traditions and specific ways of moving through and behaving in cultural landscapes and social contexts. Hence the corrective applied in Circles and Spirals – to look for locally and culturally specific tracks and traces that lead in other directions than those catalogued by postcolonial convention. This agenda is pursued by means of searching enquiries into the historical, anthropological, political and cultural determinants of the present state of Aboriginal and Māori writing (principally fiction). Independent yet interrelated exemplary analyses of works by Keri Hulme and Patricia Grace and Mudrooroo and Sam Watson (Australia) provided the ‘thick description’ that illuminates the author’s central theses, with comparative side-glances at Witi Ihimaera, Heretaunga Pat Baker and Alan Duff (New Zealand) and Archie Weller and Sally Morgan (Australia).
The thoughts and ideas in this book form the basis of Stuart Wilde’s philosophy on how to develop a more liberated mind-set and thus, a more carefree and delightful life. The thoughts and essays are from his best-selling books as well as his unpublished writings. You can just open the book anywhere and start reading. Usually you’ll find that the first few pages you read will feature some helpful hints that are very relevant to some aspect of your current life—somehow synchronicity will always lead you to exactly what you need to know. So if you want your spiritual concepts "short and sweet," then this book will suit you perfectly. As Stuart says, "Any philosophy that you can’t haul down to the bank or up to the airport ain’t worth having!" Newly revised and updated!
This text demonstrates how businesses and institutions continue to operate outside the ecological carrying capacity of the environment, and highlights the need for participation and social innovation on their part. It asserts that senior executives and middle management in large corporations have often sought, deliberately or unconsciously, to block the advancement of environmentalism. Industry has reconstructed the more radical environmental agenda to suit its own purposes, in effect hijacking it, by taking it out of its traditional discourse and placing it in a liberal-productivist framework. The book concludes by examining the way forward for more sustainable business, presenting new models that place greater emphasis on issues such as equity and ethics.
The Post-Colonial Studies Readeris the most comprehensive selection of key texts in post-colonial theory and criticism yet compiled. This collection covers a huge range of topics, featuring nearly ninety of the discipline's most widely read works. TheReader's90 extracts are designed to introduce the major issues and debates in the field of post-colonial literary studies. This field itself, however, has become so varied that no collection of readings could encompass every voice which is now giving itself the name "post-colonial." The editors, in order to avoid a volume which is simply a critical canon, have selected works representing arguments with which they do not necessarily agree, but rather which above all stimulate discussion, thought and further exploration. Post-colonial "theory" has occurred in all societies into which the imperial force of Europe has intruded, though not always in the official form oftheoretical text. Like the description of any other field the term has come to mean many things, but this volume hinges on one incontestable phenomenon: the "historical fact"of colonialism, and the palpable consequences to which this phenomenon gave rise. The topic involves talk about experience of various kinds: migration, slavery, suppression, resistance, representation, difference, race, gender, place, and reaction to the European influence, and about the fundamental experiences of speaking and writing by which all these come into being. In compiling this reader, the editors have sought to stimulate people to ask: "How might a genuinely post-colonial literary enterprise proceed?" The fourteen sections include: Issues and Debates; Universality and Difference; Textual Representation and Resistance; Postmodernism and Post-Colonialism; Nationalism; Hybridity; Ethnicity and Indigenity; Feminism and Post-Colonialism; Language; The Body and Performance; History; Place; Education; and Production andConsumption. Contributors include many of the leading post-colonial theorists and critics--such as Franz Fanon, Chinua Achebe, Gayatri Chakravorty Spivak, Ngugi wa Thiong'o, Homi Bhabba, Derek Walcott, Edward Said, and Trinh T. Minh-ha--in addition to a number of the discourse's newer voices.The Post-Colonial Studies Readerwill prove an authoritative compilation, representing an invaluable contribution to the study of post-colonial theory and criticism.
Language across Boundaries is a selection of papers from the millennium conference of the British Association of Applied Linguistics. The thirteen papers are written by applied linguists, from Britain, mainland Europe, the USA, Australia and Singapore, working in a variety of sub-disciplines of the field. The 'boundaries' of the title have been widely interpreted and the book reflects a spectrum of research, ranging from work on the linguistic repercussions of individual and group identity boundaries to work dealing with ways of crossing national and cultural boundaries through language learning and language mediation in the form of translation. Included in the volumes are the plenary papers given by Jennifer Coates, well known for her work on language and gender, on the expression of alternative masculinities; and by Bencie Woll, holder of the first chair of Sign Language and Deaf Studies in the UK, on the insights to be gained from sign language in exploring language, culture and identity.