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This Book is annotated (it contains a detailed biography of the author). *An active Table of Contents has been added by the publisher for a better customer experience. *This book has been checked and corrected for spelling errors. First and Last Things is a 1908 work of philosophy by H. G. Wells setting forth his beliefs in four "books" entitled "Metaphysics," "Of Belief," "Of General Conduct," and "Some Personal Things."
This Book is annotated (it contains a detailed biography of the author). *An active Table of Contents has been added by the publisher for a better customer experience. *This book has been checked and corrected for spelling errors. First and Last Things is a 1908 work of philosophy by H. G. Wells setting forth his beliefs in four "books" entitled "Metaphysics," "Of Belief," "Of General Conduct," and "Some Personal Things."
First and Last Things is a 1908 work of philosophy by H. G. Wells setting forth his beliefs in four "books" entitled "Metaphysics," "Of Belief," "Of General Conduct," and "Some Personal Things." Parts of the book were published in the Independent Magazine in July and August 1908. Wells revised the book extensively in 1917, in response to his religious conversion, but later published a further revision in 1929 that restored much of the book to its earlier form. Its main intellectual influences are Darwinism and certain German thinkers Wells had read, such as August Weismann. The pragmatism of William James, who had become a friend of Wells, was also an influence.
This is the annotated edition including the rare biographical essay by Edwin E. Slosson called "H. G. Wells - A Major Prophet Of His Time". "It is as it stands now the frank confession of what one man of the early Twentieth Century has found in life and himself, a confession just as frank as the limitations of his character permit; it is his metaphysics, his religion, his moral standards, his uncertainties and the expedients with which he met them." This is probably the best concise description of First and Last Things that is possible; for it is a strictly personal work, more expository than argumentative. Mr. Wells tells us what he feels and believes, and how he believes he ought to act. He believes, incidentally, he says, that other men are like him; but this he does not know, so he does not obtrude it. In taking this standpoint, Mr. Wells has very cleverly defeated criticism at the outset. For if we should wish to say, "Such and such a statement is true neither of the world, nor of my friends, nor of me," we might well expect him to answer, "possibly not; but, as I said, it is true of H. G. Wells!" And it would surely be the last word in impertinence for anyone to question him. The best part of it all is that Mr. H. G. Wells's views are entertaining and clear and brilliant and healthy. They are often startling, but he has taught us to expect that. Neither do we always agree with them; but, if we did, they would be our views.
Far North is a 2009 National Book Award Finalist for Fiction. My father had an expression for a thing that turned out bad. He'd say it had gone west. But going west always sounded pretty good to me. After all, westwards is the path of the sun. And through as much history as I know of, people have moved west to settle and find freedom. But our world had gone north, truly gone north, and just how far north I was beginning to learn. Out on the frontier of a failed state, Makepeace—sheriff and perhaps last citizen—patrols a city's ruins, salvaging books but keeping the guns in good repair. Into this cold land comes shocking evidence that life might be flourishing elsewhere: a refugee emerges from the vast emptiness of forest, whose existence inspires Makepeace to reconnect with human society and take to the road, armed with rough humor and an unlikely ration of optimism. What Makepeace finds is a world unraveling: stockaded villages enforcing an uncertain justice and hidden work camps laboring to harness the little-understood technologies of a vanished civilization. But Makepeace's journey—rife with danger—also leads to an unexpected redemption. Far North takes the reader on a quest through an unforgettable arctic landscape, from humanity's origins to its possible end. Haunting, spare, yet stubbornly hopeful, the novel is suffused with an ecstatic awareness of the world's fragility and beauty, and its ability to recover from our worst trespasses.
The AnnotatedWe represents the first fully annotated translation of Evgeny Zamiatin’s classic novel in English. Generally recognized as the first modern anti-utopian novel, Zamiatin’s We has puzzled scholars and critics alike, for it is both serious and playful, full of games. Long considered to be enigmatic, it stands out as unique among his works, and its importance is beyond doubt, for it not only holds the distinction of being the first work of its kind, but is also widely believed to have provided thematic elements for the two most famous dystopian works of the twentieth century, Aldous Huxley's Brave New World and George Orwell's Nineteen Eighty-Four. This new English translation employs language and syntax that mirror the precision and economy of Zamiatin’s Russian in his“poem in prose.” The commentary that accompanies the text sheds light on Zamiatin’s use of language as well as on the broad array of allusions that mark it, while at the same time suggesting many previously unacknowledged sources for the novel’s playfulness.
The Mishnah is the foundational document of rabbinic law and, one could say, of rabbinic Judaism itself. It is overwhelmingly technical and focused on matters of practice, custom, and law. The Oxford Annotated Mishnah is the first annotated translation of this work, making the text accessible to all. With explanations of all technical terms and expressions, The Oxford Annotated Mishnah brings together an expert group of translators and annotators to assemble a version of the Mishnah that requires no specialist knowledge.
This book provides an overview of the establishment and use of parish libraries in early modern England and includes a thematic analysis of surviving marginalia and readers' marks. This book is the first direct and detailed analysis of parish libraries in early modern England and uses a case-study approach to the examination of foundation practices, physical and intellectual accessibility, the nature of the collections, and the ways in which people used these libraries and read their books.