[PDF] Fantastic Reality Marxism And The Politics Of Religion eBook

Author : Jack Conrad
Publisher : Lulu.com
Page : 634 pages
File Size : 49,74 MB
Release : 2012-06-02
Category : Religion
ISBN : 1471726533

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Religion, as defined by Marxism, is fantastic reality. Fantastic, not in the trite sense that the claims religion makes about existence are verifiably untrue, unreal or baseless, but in the sense that nature and society are reflected in exaggerated form, as leaping shadows, as symbols or inversions. So religion should not be dismissed as mere false consciousness. Religion reflects something of the real; but, as Jack Conrad's book shows, there is even more to it than that. Religious ideas are not only determined by reality; they can themselves become materially effective. The ideas people have in their heads - especially when mediated through institutions such as churches, mosques and temples - no matter how wrapped up in the godly and seemingly unrelated to the corporeal world, impact on their surroundings.

Author : Karl Marx
Publisher : Newcomb Livraria Press
Page : 146 pages
File Size : 45,39 MB
Release :
Category : Philosophy
ISBN :

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A new 2023 translation of Marx's 1844 "Zur Kritik der Hegelschen Rechtsphilosophie" from the original manuscript. This edition includes a new introduction by the translator and reference materials including a Glossary of Philosophic and Economic Marxist Terminology, an Index of Personalities Associated with Marx and a Timeline of Marx’s Life and Works. This is Volume III in The Complete Works of Karl Marx by NL Press. In "Towards the Critique of Hegel's Philosophy of Right" Marx's argument is that Hegel's political philosophy is an abstraction that fails to take into account the concrete reality of human existence and the class struggles that shape it. He contends that in order to understand the state, civil society, and the concept of alienation, one must take into account the economic relations that underlie it and the material conditions of society. The central argument of Marx's critique is that the state is not a neutral arbiter of justice, but is rather an instrument of class warefare and exploitation. This is a mimicry of Feuerbach’s argument nearly word-for-word. Marx's critique serves to demonstrate the importance of a historical and materialist perspective in understanding the nature of human freedom and morality. It serves as a precursor to his later theories of historical materialism and dialectical materialism, which continue to be influential in the modern world. Marx's critique in this work centers around the idea that Hegel's philosophy is an abstraction that fails to take into account the concrete reality of human existence and the class struggles that shape it.

Author : Graeme Kirkpatrick
Publisher : Springer Nature
Page : 279 pages
File Size : 11,1 MB
Release : 2022-08-24
Category : Political Science
ISBN : 3030916421

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This edited collection evaluates the relationship between Marxism and religion in two ways: Marxism’s treatment of religion and the religious aspects of Marxism. Its aim is to complicate the superficial understanding of Marxism as a simple rejection of religion both in theory and practice. Divided into two parts (Theory and Praxis), this book brings together the three different themes of Marxism, religion, and emancipation for the first time. The first part explores the more theoretical discussions regarding the relationship between Marxism and various themes (or currents) within religious thought, to highlight points of compatibility as well as incompatibilities/conflicts. The studies in the second part of the collection refer to how Marxist ideas are received in different parts of the world. They show that as soon as Marxism arrives in a new place, the theory interacts and bonds with a pre-existing stock of ideas, each changing the other reciprocally.

Author : Anjan Chakrabarti
Publisher : Routledge
Page : 687 pages
File Size : 28,30 MB
Release : 2020-09-10
Category : Business & Economics
ISBN : 1000076431

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While Marxian theory has produced a sound and rigorous critique of capitalism, has it faltered in its own practice of social transformation? Has it faltered because of the Marxian insistence on the hyper-secularization of political cultures? The history of religions – with the exception of some spiritual traditions – has not been any less heartless and soulless. This book sets up a much-needed dialogue between a rethought Marxian praxis of the political and a rethought experience of spirituality. Such rethinking within Marxism and spirituality and a resetting of their lost relationship is perhaps the only hope for a non-violent future of both the Marxian reconstruction of the self and the social as also faith-based life-practices. Building on past work in critical theory, this book offers a new take on the relationship between a rethought Marxism and a rethought spirituality (rethought in the life, philosophy and works of Christian thinkers, anti-Christian thinkers, Marxian thinkers, those critical of Marxist Statecraft, Dalit neo-Buddhist thinkers, thinkers drawing from Judaism, as well as thinkers drawing critically from Christianity). Contrary to popular belief, this book does not see spirituality as a derivative of only religion. This book also sees spirituality as, what Marx designated, the "sigh of the oppressed" against both social and religious orthodoxy. In that sense, spirituality is not just a displaced form of religion; it is a displaced form of the political too. This book therefore sets up the much needed dialogue between the Marxian political and the spiritual traditions. The chapters in this book were originally published in Rethinking Marxism – A Journal of Economics, Culture and Society.

Author : Karl Marx
Publisher : Courier Corporation
Page : 386 pages
File Size : 33,89 MB
Release : 2012-03-13
Category : Political Science
ISBN : 0486122832

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In these letters and essays, the founders of Marxism discuss the origins and essence of religion and offer a thought-provoking introduction to the theoretical basis of proletarian atheism.

Author : Sean Creaven
Publisher : Routledge
Page : 614 pages
File Size : 44,3 MB
Release : 2014-04-08
Category : Social Science
ISBN : 1134009135

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The argument presented in this book is that the recent ‘spiritual’ trajectory of Roy Bhaskar’s work, upon which he first embarked with the publication of his From East to West, undermines the fundamental achievements of his earlier work. The problem with Bhaskar’s new philosophical system (Transcendental Dialectical Critical Realism or simply Meta-Reality), from the critical-realist Marxist perspective endorsed here, is that it marks both a departure from and a negation of the earlier concerns of Bhaskar to develop a realist philosophy of science and under-labour for an emancipatory materialist socio-historical science. The end-result is a meta-philosophy which is irrealist, speculative, under-theorized, internally self-contradictory, and which cannot provide philosophical guidance to liberatory social practices. In opposition to theist ontological logics more generally (including the rather more rational theism presented by Margaret Archer, Andrew Collier and Doug Porpora), the argument of this book is that the earth-bound materialist dialectics of the classical Marxist tradition, and the naturalistic humanism these dialectics under-labour on the terrain of socio-historical being, offer a much more promising way forward for critical realist theory and for liberatory politics and ethics.

Author : Simon Hewitt
Publisher : Sacristy Press
Page : 120 pages
File Size : 13,20 MB
Release : 2020-03-15
Category : Political Science
ISBN : 1789590914

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Simon Hewitt argues that Marxism and Christianity have much to learn from each other and explores four themes that can provide starting points and common ground for continuing the conversation.

Author : Arghya Ray
Publisher : GRIN Verlag
Page : 34 pages
File Size : 12,97 MB
Release : 2015-01-05
Category : Social Science
ISBN : 3656870233

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Document from the year 2015 in the subject Sociology - Religion, , language: English, abstract: Without the fear of contradicting anyone, it can generally be held that academicians worldwide describe Karl Marx as an atheist. This point needs not to be challenged or scrutinised in great depths. The reason is that Marx’s personal mentality or intellectual bending does not profoundly affect the making of Marxism and its applications to the real world. The first country to embrace scientific socialism along Marxist lines came into existence in the form of erstwhile Soviet Union. The Soviet Union or the Union of Soviet Socialist Republics (USSR) was a country that began taking shape in the year 1917. However, Marx had died rather long ago, in the year 1883. So any attempt to find a direct, personalised connection between Marx and USSR is nothing but academically irrelevant. This irrelevance is further bulged when it is considered that Marx was especially interested in the affairs of Germany. According to Marx, only well-developed capitalist economies were expected to be at the verge of a socialist revolution (Desai 2004). However, when the Bolsheviks of a backward capitalist country like Russia managed to establish the USSR, Marx’s predictions came under close scrutiny by the contemporary thinkers (Desai 2004). In the current research work, the economic importance of this development is not the main focus area. The main focus area is Marxism and religion. The main point of contention is not what Marx thought about religion. Overwhelming majority of scholars think that Marx was a decided atheist. However, the main point of contention is what Marxists should actually do while handling religion. Religion, even in its simplest form, has the capability of manifesting as both personalised and socially dispersed phenomena. While exploring a possible alternative to capitalism, Marxist and pro-Marxist leaders contemplated on various societal issues, which included religion and theology as well (Desai 2004; Lobkowicz 1964). So it is a complex yet necessary pursuit to understand how Marxism needs religion to be handled. If Marxism were completely antireligious, then most of the world’s socialist governments would not have allowed religious freedom (at least officially). For example, even the Soviet Constitution did never authorise the state to destroy religion or persecute people on religious grounds (Ginsburgs 1982). This kind of approach cannot be simplified just on the basis of a longing for internationalism.