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The collective inquiries in this volume address ethnicity in ancient Africa as social fact and political artifact along numerous dimensions. Is ethnicity a useful analytic? What can archaeology say about the kinds of deeper time questions which scholars have asked of identities in Africa? Eleven authors engage with contemporary anthropological, historical and archaeological perspectives to examine how ideas of self-understanding, belonging, and difference in Africa were made and unmade. They examine how these intersect with other salient domains of social experience: states, landscapes, discourses, memory, technology, politics, and power. The various chapters cover broad geographic and temporal ground, following an arc across Senegal, Mali, Nigeria, Cameroon, the Democratic Republic of Congo, Rwanda, and East Africa, spanning from prehistory to the colonial period.
What happens to a country that was built on race when the boundaries of black and white have started to fade? Not only is the literal face of America changing where white will no longer be the majority, but the belief in the firmness of these categories and the boundaries that have been drawn is also disintegrating. In a nuanced reading of culture in a post Obama America, this book asks what will become of the racial categories of black and white in an increasingly multi-ethnic, racially ambiguous, and culturally fluid country. Through readings of sites of cultural friction such as the media frenzy around ‘transracial’ Rachel Dolezal, the new popularity of racially ambiguous dolls, and the confusion over Obama’s race, Fading Out Black and White explores the contemporary construction of race. This insightful, provocative glimpse at identity formation in the US reviews the new frontier of race and looks back at the archaism of the one-drop rule that is unique to America.
“What are you?” “Excuse me?” “You know, like where are you from?” “Nebraska.” “No, I mean like, what are you?” I’ve been asked this question more times than I can count. And I always know what the person is trying to ask, but I have to admit I kind of like to see them struggle. It shouldn’t be so hard to ask, “Hey, what race are you?” But it is. Especially when the person doesn’t fit nicely into one box. This is the plight of every ethnically ambiguous-looking person on earth. Growing up in the Midwest, I never knew I wasn’t black until a 12-year-old white boy told me so. Do you have any idea how discombobulating that is? (I love that word.) Anyway – it’s confusing. I’d spent the first 11 years of my life thinking I was black. All of sudden, I didn’t know what I was. And neither did anybody else. So, my journey from black to ethnic ambiguity began. There were a few challenges along the way like the time a white supremacist accepted me, but not my brother or father. That was a really strange encounter. Or, when a drunk white guy asked if he could use a plastic fork to comb my beautiful curls. (Everyone knows you don’t mess with a black woman’s hair.) But one of the best things about being biracial is the superpower that comes with it. Yeah, you read that right. I have the ability to blend into almost every ethnic group on the planet. Can you do that? With this power comes great responsibility (Thank you Uncle Ben.) And I take it very seriously. Being biracial is about accepting who I am and demonstrating a willingness to accept who everyone else is, too. Just to be clear, because I don’t want you to be disappointed, this book isn’t for everyone. You’ll need a thick skin, open mind, and a sense of humor to digest it. After all, that’s what’s gotten me this far. Who is it for? I’m glad you asked (and you’re still reading this blurb.) If you like reading about other people’s challenges and how they overcame them, then you’re going to love this book. If you know a biracial kid who’s struggling with who they are, then give them this book. (And tell them to get in touch with me. I’m happy to chat with them.) If you’re curious about what it takes to make it in a black and white world when you’re not one or the other, this is the book for you. Buy My Life in Black and White: A book of experiences and you’ll never be discombobulated about race in America, again.
Slavery was a large-scale process that put its mark on the African landscape in tangible ways—for example, through the capture, transfer, and imprisonment of captives and through the avoidance strategies that vulnerable communities used against slaving. Certainly, the expansion of trade routes, the depopulation of slaved regions, and an increased reliance on defensive architecture and places of concealment can all be linked to slaving and slavery in Africa. But how do we view these landscapes of slavery today? And can archaeology help us? Encompassing studies from Senegal, Ghana, Mauritius, Tanzania, and Kenya, this volume grapples with such essential questions. The authors advocate for the power of archaeology as a tool to disentangle often lengthy and complex landscape histories that both begin before slavery and continue after abolition. They also argue for archaeologists’ central role in reimagining how we might remember and commemorate slavery in places where its history has been forgotten, obscured by European colonialism, or sanitized and simplified for tourist consumption. The chapters in this book were originally published in a special issue of the Journal of African Diaspora Archaeology and Heritage.
DIVA study on being Black and Jewish in the United States. Author discusses bi-racialism and how and why African-Americans of Jewish descent identify themselves with other groups who have had a history of legal, political and racial discrimination, such as/div
This book presents a comprehensive exploration of Critical Race Theory, offering a clear understanding of its origins, the way it has been problematized and its potential for societal change. By examining the historical influence of imperialism and capitalism, the author critiques both liberal and conservative perspectives. Centring the voices of marginalized groups, the book highlights their position as agents of change who have been consistently rejected, ignored or attacked by both the right and the left. Providing a unique perspective on Critical Race Theory, this book is a valuable resource for readers seeking to navigate the complexities of systemic racism and how to dismantle these systems.
Catholic and Protestant missionaries followed their own, competing agendas rather than those of the colonial state. This volume unravels these agendas and challenges received wisdom on the histories of Rwanda and Burundi, as well as the colonial relationship between state and mission. The archives of the White Fathers Catholic missionary order in Rome and Paris are read alongside primary sources produced by the British Protestant Church Missionary Society to analyse their impact between 1900 and 1972 in Rwanda and Burundi. The colonial state was weaker than often assumed, and permeable by external radical influences. Denominational competition between Catholic and Protestant missionaries was a key motor of this radicalism. The colonial state in both kingdoms was a weak, reactive agent rather than a structuring form of power. This volume shows that missionaries were more committed and influential actors, but their inability to manage the mass demand for the education that they sought and delivered finally undermined the achievement of their aims. Missionaries and the Colonial State is a resource for historians of Christianity, Belgian Africa specialists, and scholars of colonialism.
Author : Jennifer Ann Ho Publisher : Rutgers University Press Page : 233 pages File Size : 49,91 MB Release : 2015-05-12 Category : History ISBN : 0813570719
The sheer diversity of the Asian American populace makes them an ambiguous racial category. Indeed, the 2010 U.S. Census lists twenty-four Asian-ethnic groups, lumping together under one heading people with dramatically different historical backgrounds and cultures. In Racial Ambiguity in Asian American Culture, Jennifer Ann Ho shines a light on the hybrid and indeterminate aspects of race, revealing ambiguity to be paramount to a more nuanced understanding both of race and of what it means to be Asian American. Exploring a variety of subjects and cultural artifacts, Ho reveals how Asian American subjects evince a deep racial ambiguity that unmoors the concept of race from any fixed or finite understanding. For example, the book examines the racial ambiguity of Japanese American nisei Yoshiko Nakamura deLeon, who during World War II underwent an abrupt transition from being an enemy alien to an assimilating American, via the Mixed Marriage Policy of 1942. It looks at the blogs of Korean, Taiwanese, and Vietnamese Americans who were adopted as children by white American families and have conflicted feelings about their “honorary white” status. And it discusses Tiger Woods, the most famous mixed-race Asian American, whose description of himself as “Cablinasian”—reflecting his background as Black, Asian, Caucasian, and Native American—perfectly captures the ambiguity of racial classifications. Race is an abstraction that we treat as concrete, a construct that reflects only our desires, fears, and anxieties. Jennifer Ho demonstrates in Racial Ambiguity in Asian American Culture that seeing race as ambiguous puts us one step closer to a potential antidote to racism.