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Enoch at 100 is a critical reassessment of Enoch Powell's legacy by some of the leading political figures, writers and commentators of the current age. The book covers the role of government and the state of the economy, the European Union, constitutional reform, immigration and social cohesion, climate change, energy policy and the environment, defence and foreign policy.
In this biography, Robert Shepherd puts the life and work of Enoch Powell in a new political, philosophical and emotional perspective. The book draws on interviews with Powell and on a wealth of new research.
Written with full access to all Powell's public and private papers, this biography details Powell's Midlands childhood, his appointment at the age of 25 as Professor of Greek at the University of Adelaide, his writing of poetry, his love for an Irish woman and his "Rivers of Blood" speech.
Best known for his notorious 'Rivers of Blood' speech in 1968 and his outspoken opposition to immigration, Enoch Powell was one of the most controversial figures in British political life in the second half of the twentieth century and a formative influence on what came to be known as Thatcherism. Telling the story of Powell's political life from the 1950s onwards, Paul Corthorn's intellectual biography goes beyond a fixation on the 'Rivers of Blood' speech to bring us a man who thought deeply about - and often took highly unusual (and sometimes apparently contradictory) positions on - the central political debates of the post-1945 era: denying the existence of the Cold War (at one stage going so far as to advocate the idea of an alliance with the Soviet Union); advocating free-market economics long before it was fashionable, while remaining a staunch defender of the idea of a National Health Service; vehemently opposing British membership of the European Economic Community; arguing for the closer integration of Northern Ireland with the rest of the UK; and in the 1980s supporting the campaign for unilateral nuclear disarmament. In the process, Powell emerges as more than just a deeply divisive figure but as a seminal political intellectual of his time. Paying particular attention to the revealing inconsistencies in Powell's thought and the significant ways in which his thinking changed over time, Corthorn argues that Powell's diverse campaigns can nonetheless still be understood as a coherent whole, if viewed as part of a long-running, and wide-ranging, debate set against the backdrop of the long-term decline in Britain's international, military, and economic position in the decades after 1945.
In Taking Morality Seriously: A Defense of Robust Realism David Enoch develops, argues for, and defends a strongly realist and objectivist view of ethics and normativity more broadly. This view—according to which there are perfectly objective, universal, moral and other normative truths that are not in any way reducible to other, natural truths—is familiar, but this book is the first in-detail development of the positive motivations for the view into reasonably precise arguments. And when the book turns defensive—defending Robust Realism against traditional objections—it mobilizes the original positive arguments for the view to help with fending off the objections. The main underlying motivation for Robust Realism developed in the book is that no other metaethical view can vindicate our taking morality seriously. The positive arguments developed here—the argument from the deliberative indispensability of normative truths, and the argument from the moral implications of metaethical objectivity (or its absence)—are thus arguments for Robust Realism that are sensitive to the underlying, pre-theoretical motivations for the view.