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Inspired by Velikovsky's "Ages in Chaos," Sweeney embarks on a 3-part work to complete the reconstruction of ancient history; he calls for a much more radical shortening of ancient chronology and asserts that Velikovsky placed too much reliance on the Bible as a chronological measuring rod.
Empire of Thebes is the starting point of Ages in Alignment, an originally researched reconstruction of ancient history. Ages in Alignment identifies the problems Velikovsky could not solve, and brings forward a great body of evidence not even mentioned by Velikovsky which supports his identification of Hatshepsut with the Queen of Sheba. Velikovsky was rejected by the academic establishment because of a number of contradictions in the chronology he outlined. Yet Sweeney shows that despite some gaps and incompletions, his books were brilliant works of scholarship with much to recommend them. For decades now various scholars have attempted to solve the enigma. Yet the answer was stunningly simple, and in front of us all the time. Empire of Thebes provides the solution and provides us, finally, with the possibility of a complete and satisfactory reconstruction of ancient history. Hatshepsut, as the Queen of Sheba (Theba) really did visit Solomon in Jerusalem, but the journey occurred around 680 BC, not 930 BC, as Velikovsky believed. Velikovsky believed that the heretic pharaoh Akhnaton was a contemporary of the Assyrian king Shalmaneser III, and dated the Amarna Letters to the time of the biblical kings Jehoshaphat and Ahab. He was very nearly right, here, but he was out by one generation. Akhnaton was a contemporary, not of Jehoshaphat, but of his predecessor Asa. Once again, critics used this error as an excuse to jettison all his theories. Finally, the end of the 18th Dynasty was the focus of one of Velikovsky's most fascinating books but he left the story of the demise of Akhnaton's line unfinished. This period is examined in detail in Empire of Thebes, and the author shows which foreign power it was who came to the assistance of Tutankhamun's brother Smenkhare, after the latter had been expelled from Egypt. These other periods are covered in three other volumes, first of which is The Genesis of Israel and Egypt, which traces the histories of Israel and Egypt back to their beginnings and makes some dramatic identifications. Imhotep, for example, who designed the first pyramid, is shown to be one and the same as Joseph of the coat of many colors. It is followed by The Pyramid Age andRamessides, Medes and Persian.
Burma is a resource-rich country in transition: from monarchy to British colony, from independence to military dictatorships, and from the Generals to the Lady, Aung San Suu Kyi. This book traces one of the longest civil wars in history. It’s about the Rohingya, a brutally persecuted people. It’s about pro-democracy uprisings, about sacrifice, and above all, the human resilience and capacity for hope. The book is based on true events and provides unique firsthand insights into key players in this enigmatic and troubled nation.
The Ages in Alignment series seeks to resolve contradictions in accepted theories of history, and concludes that all the ancient civilizations arose simultaneously around 1100 BC. This, Volume 1, examines the archaeological evidence for the Flood and the rise of the first literate cultures in the wake of the catastrophe and traces the story of the great migration which led groups of early Mesopotamians westward toward Egypt. A few generations later Imhotep is shown to be the same person as Joseph, son of Jacob.
Part I of this book begins with a scriptural study of all Sheba references, particularly the origins and genealogy of the name and its connections with Hebrew patriarchs such as Abraham and kings Saul and David; it later explores the literature and legends surrounding king Solomon and his trade negotiations with Sheba. The text analyzes theories and links between the Queen of Sheba and Pharaoh Hatshepsut, and concludes that Sheba may well be the Pharaoh based upon linguistic associations and the related stories from a multitude of regions and countries. Part II travels into ancient Arabian, Yemeni, Ethiopian, and Eritrean tales of the Queen of Sheba, and examines the mention of Sheba in an array of Jewish, Christian, and Muslim texts. It scrutinizes associations between ancient gods and pharaohs, particularly the similarity of their iconographic representations, the meaning of their symbols and signs that connect with Sheba legends and Hatshepsut's history, the real extent and location of her vast empire.
Of all the volcanic eruptions that shook the earth, two of the volcano on the Aegean island Thera, modern Santorini, are more important to the modern world than any other. Not only did they lead to the formation of the people known as the Israelites, but indirectly also gave birth to the god of Judaism, Islam and Christianity. The biblical Exodus of the Israelites from Egypt is closely linked to these two eruptions, the second which occurred ca. 1450-1410 BCE during the reign of Amenhotep III, Egypt's golden pharaoh. The fallout of the eruption caused a deadly plague to break out in Egypt and to appease the perceived anger of the gods, Amenhotep ordered all firstborn in Egypt to be sacrificed in fires. His firstborn son, Crown Prince Tuthmosis, was first in line to be sacrificed, but was saved from the fire in the nick of time, an event recorded as the 'burning bush' episode in the Bible. Prince Tuthmosis became the biblical Moses and the events of that followed are now finally revealed. ,
From Flood to Fallen Kingdoms (FFFK) is the first truly authoritative, detailed and coherent, young-earth creationist overview of the post-flood history of the ancient Near East (and the land of Israel), for laypersons and scholars alike. It is a unique work which does not have serious rivals in the biblical-creationist book market. The lack of a good and comprehensive introductory book was the main reason why I started to write the book in the first place. I have made use of the best available scholarly literature, Christian as well as secular. The book contains a lot of my own research, but it is also in very good agreement with the archaeological articles written by A. J. M. Osgood (can be read at creation.com) and the books of David Down (Unwrapping the Pharaohs and Unveiling the Kings of Israel), for example. FFFK follows the absolute chronology of Floyd Nolen Jones' The Chronology of the Old Testament. As a Bible-faithful narrative introduction to the history and archaeology of the ancient Near East, From Flood to Fallen Kingdoms is far better than the existing apologetic works that come towards the genre of FFFK (Evidence for the Bible by Clive Anderson and Brian Edwards; Ancient Post-Flood History by Ken Johnson; The World's Story 1: The Ancients by Angela O'Dell, for example). From Flood to Fallen Kingdoms will strengthen the faith of numerous believing readers who take the Holy Scriptures seriously. They will also be surprised to see how well the first five post-flood centuries, from Ararat to Abraham, which until now have been in great darkness, can be elucidated through proper interpretation of biblical and archaeological evidence.
Over the centuries the figure of the Queen of Sheba has loomed large in poetry and romance. The mysterious Queen, who is said to have visited Solomon in Jerusalem, has cast her spell over poets, painters and storytellers of many lands. The people of Ethiopia have always claimed her as her own, and to this day boast that her son Menelik ? fruit of the union between the Queen and Solomona? stole the Ark of the Covenant from the Temple in Jerusalem after Solomon's death. For all that, historians have been more sanguine, and increasingly over the past century the academic community has veered towards consigning both royal characters to the fairyland of myth and romance. In 1952, however, Immanuel Velikovsky made an astonishing claim: He announced that not only did the Queen of Sheba exist, but that she left numerous portraits of herself as well as an account of her famous journey to Israel. The Queen of Sheba, Velikovsky announced, was none other than Hatshepsut, the female ?pharaoh? of Egypt, who built a beautiful temple outside Thebes on the walls of which she immortalized the most important event of her life: an expedition to the Land of Punt. Punt, said Velikovsky, was one and the same as Israel. In this volume historian Emmet Scott brings forward dramatic new evidence in support of Velikovsky. He finds, among other things, that: - Ancient Israel, just like Punt, was a renowned source of frankincense.a - Egyptian documents, generally ignored in academic circles, unequivocally place Punt in the region of Syria/Palestine.a - The goddess Hathor was known as the ''Lady of Punt, '' but she was also known as the ''Lady of Byblos''. - The Egyptians claimed to be of Puntite origin, but Jewish and Phoenician legends claimed that the Egyptians came from their part of the world, and the Phoenicians named Misor - almost certainly the same as Osiris - as the Phoenician hero who founded the Nile Kingdom. This, and a wealth of additional evidence, has, Scott argues, shifted the burden of proof onto Velikovsky''s critics; and the identification of Hatshepsut with the Queen of Sheba will eventually compel the rewriting of all the history books. Joyce Tyldesley''s ''Hatchepsut'' deals with the same character, but from an entirely conventional viewpoint. She never even raises the possibility that the accepted chronology of Hatshepsut''s life may be wrong. In his ''Ages in Chaos, '' however, Immanuel Velikovsky did raise this possibility, and was the first to suggest that Hatshepsut be identified with the Queen of Sheba. Velikovsky''s work remains extremely popular, and the present book aims to take his ideas forward, exploring new evidence that has come to light since his death. This new evidence, Scott argues, puts the equation of Hatshepsut with the Queen of Sheba virtually beyond doubt."
THE EVIL VERSES OF THE BIBLE AND WHY THE BIBLICAL GOD IS WORSE THAN HITLER (The evil nature of Yahweh) 5th Edition, Revised and Expanded. Published by Times Square Press], New York. The Evil And Bloody Nature Of Our Biblical God. This is exactly, the delicate, fragile and controversial topic we will be exploring, discussing and explaining in this treatise. Jewish, Christians, Rabbis, priests, bishops, missionaries, vicars, pastors, reverends, theologians, preachers, imams, tele-evangelists, and your honorable religionÕs teacher donÕt want you to read this book.