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This volume deepens and revises our understanding of early-modern Japan by examining connections between economic thought and policy. It also engages issues of interest to scholars of world history and economic thought outside Japan or East Asia.
This ground-breaking book provides the first English-language survey of economic thought in modern Japan. Significantly, it offers both a detailed study of economic thought from 1600 to 1945 and a nuanced analysis of Western and Asian perspectives on the field of Japanese economic history. Expertly translated from Japanese and written by leading scholars in the field, this exciting study includes: * A novel approach to economic thought which contextualizes the core values of thinkers across the period * A comparative analysis of Japanese economic history which looks at the continuities across the Meiji divide * The extensive use of archival sources, many of which were previously unavailable in English A History of Economic Thought in Japan, 1600 - 1945 serves as a case study of how Western economic ideas spread to non-Western regions and interacted with indigenous ideas. It will therefore be of immense value to both scholars of economic thought and those seeking a deeper understanding of the moral, intellectual, and societal forces that shaped modern Japan.
Economics, in the modern sense of the word, was introduced into Japan in the second half of the nineteenth century. However, Japanese thinkers had already developed, during the seventeenth and eighteenth centuries, a variety of interesting approaches to issues such as the causes of inflation, the value of trade, and the role of the state in economic activity. Tessa Morris-Suzuki provides the first comprehensive English language survey of the development of economic thought in Japan. She considers how the study of neo-classical and Keynesian economics was given new impetus by Japan's 'economic miracle' while Marxist thought, particularly well established in Japan, was developing along lines that are only now beginning to be recognized by the West. She concludes with an examination of the radical rethinking of fundamental economic theory currently occuring in Japan and outlines some of the exciting new approaches which are emerging from this 'shaking of the foundations.
This ground-breaking book provides the first English-language survey of economic thought in modern Japan. Significantly, it offers both a detailed study of economic thought from 1600 to 1945 and a nuanced analysis of Western and Asian perspectives on the field of Japanese economic history. Expertly translated from Japanese and written by leading scholars in the field, this exciting study includes: * A novel approach to economic thought which contextualizes the core values of thinkers across the period * A comparative analysis of Japanese economic history which looks at the continuities across the Meiji divide * The extensive use of archival sources, many of which were previously unavailable in English A History of Economic Thought in Japan, 1600 - 1945 serves as a case study of how Western economic ideas spread to non-Western regions and interacted with indigenous ideas. It will therefore be of immense value to both scholars of economic thought and those seeking a deeper understanding of the moral, intellectual, and societal forces that shaped modern Japan
Japanese scholars of economics present nine contributions addressing the development of economic thought and modernization in Japan, primarily over the last 150 years. The contributions begin with discussion of several currents of economic thought during the Tokugawa period, which represented the intellectual prerequisites of modern economic growth in Japan. Developments in the Meiji era, the interwar period, and economic thought after 1945 are then explored, followed by Marxian and non-Marxian approaches to economic development and the political economy, and an essay on the considerable influence of Adam Smith on Japanese economics during and after WWII. Annotation copyrighted by Book News, Inc., Portland, OR
By examining economic thought in the period of the Japanese Enlightenment, this book makes clear the reasons behind the success of Japanese economic development.
Since the late-19th century, Japan has made remarkable strides in industrialization. Beginning with the economic vision of Miura Baien in the 18th century, and employing a detailed comparison with the West, this book delves into the economic thought of the scholars who played a pivotal role in Japan’s modernization process. The author takes Fukuzawa Yukichi’s theory of ‘civilization’ as the standard measure of Japan’s modernization and compares it with differing visions from various critics whose research focused on rural poverty and social problems, such as Maeda Masana, early socialists, Yanagita Kunio and Kawakami Hajime. Further, the book explores new liberalism (Ishibashi Tanzan, Fukuda Tokuzo) and Marxism (Yamada Moritaro, Uno Kozo) in the 1920s and 1930s. After discussing the dilemmas faced by economists during wartime (Takata Yasuma, Ryu Shintaro, Shibata Kei), the author concludes this intellectual history with the country’s post-1945 democratic reforms and their early demise. This book is valuable reading for students and researchers of Japan’s intellectual history. However, due to the book’s comparative perspective, as well as the universality of the modernization experience, it will also appeal to students and researchers of the history of economic thought and modern intellectual history.
Tetsuo Najita explores a powerful theme in the economic thought and practice of ordinary citizens in late Tokugawa and early modern Japan. He examines commoners’ writings on the virtues of commerce, the reconstruction of villages, and groups offering credit and loans, particularly the traditional cooperative, the ko, which citizens created to save one another in times of famine and fiscal emergency without turning to their government. The alternative genealogy of early Japanese capitalism that emerges is based on cooperative action, whose motive for profit was combined with a concern for social well-being. Najita’s discussion centers on the relationship of economics, ethics, and the epistemological premise that nature must serve as the first principle of all knowledge, and he illuminates comparative issues of poverty, capitalism, and modernity.
A survey of Japan's early modern period (1568-1868) that blends political, economic, intellectual, literary, and cultural history. It also introduces a fresh ecological perspective, covering natural disasters, resource use, demographics, and river control.