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This work provides an overview of the contributions as a thinker of Abu Ya'qub al-Sijistani, a 10th-century missionary whose writings reveal him as both a philosopher and an exponent of the intellectual understanding of Islam. The old problem of the meaning of science and religion and their interaction as reflected in the thought of an Ismaili author from the early Islamic period is now interpreted within the framework that brings together ideas and obscure doctrines surviving only piecemeal from medieval Arabic books and treatises.
First published in 1993. Published here for the first time in English, this highly important work by Henry Corbin, the Islamic scholar, philosopher and historian of religion, is a definitive interpretation of traditional Islamic philosophy from the beginning to the present day. In this authoritative volume, Corbin makes clear the great themes of the doctrinal and mystical vision of lslamic philosophy through a wealth of comparative parallels and in relation to the most profound currents of Western philosophy. In Part One, From the Beginning Down to the Death of Averroes, Corbin considers the Sources of Philosophical Meditation in Islam; Shi ism and Prophetic Philosophy; the Sunni Kalam; Philosophy and the Natural Sciences; the Hellenizing Philosophers; Sufism; Al-Suhrawardi and the Philosophy of Light, and the Andalusian Tradition. In Part Two, From the Death of Averroes to the Present Day, he examines Sunni Thought, the Metaphysics of Sufism, and Shiite Thought. Corbin's History of Islamic Philosophy is both an inspirational book and an essential work of reference, enabling readers to discover themselves the richness of this body of thought.
This volume brings together seventeen articles reflecting the wide range of scholarly interest in early Shi`ism over the past half century. All major branches of Shi`ism are covered. Some studies are historical in nature, whether dealing with specific events or offering a broad historical perspective. Others focus on literary issues, on the development of doctrine or on the relations between the Shi`a and the non-Shi`i world. The studies have been selected because they represent the best of current scholarship, or are classic works with continuing significance; six appear for the first time in English translation. The editor's introduction reviews the historiography of the field and highlights directions and trends in research and is followed by a bibliography of key further reading.
Al-Sijistani, renowned Ismaili philosopher of the 10th century A. D., presents a theory of knowledge that accounts for the totality of the cosmos, which he sees as a macrocosm, and of humanity, its microcosm. The Arabic text is not included. Annotation c. by Book News, Inc., Portland, Or.
This book is an examination of the traditions and legends concerning early Islam’s first and most infamous heretic, the Yemenite Jew known as ʿAbd Allāh ibn Sabaʾ. Tracing the evolution and transformation of the many stories and narratives about Ibn Sabaʾ as adapted by Sunnī and Shīʿī scholars alike, this work attempts for the first time to give a comprehensive account of the formation of the image of Ibn Sabaʾ as the quintessential heretic of Islam’s early years. It also offers a new interpretation of the historical importance and beliefs of Ibn Sabaʾ and those early Shīʿa reviled as his followers, the Sabaʾīya. The end result is a revolutionary, new portrait of Shīʿite origins and early Islamic sectarianism.
For a Western world anxious to understand Islam and, in particular, Shi’ism, this book arrives with urgently needed information and critical analysis. Hamid Dabashi exposes the soul of Shi’ism as a religion of protest—successful only when in a warring position, and losing its legitimacy when in power. Dabashi makes his case through a detailed discussion of the Shi’i doctrinal foundations, a panoramic view of its historical unfolding, a varied investigation into its visual and performing arts, and finally a focus on the three major sites of its contemporary contestations: Iran, Iraq, and Lebanon. In these states, Shi’ism seems to have ceased to be a sect within the larger context of Islam and has instead emerged to claim global political attention. Here we see Shi’ism in its combative mode—reminiscent of its traumatic birth in early Islamic history. Hezbollah in Lebanon claims Shi’ism, as do the militant insurgents in Iraq, the ruling Ayatollahs in Iran, and the masses of youthful demonstrators rebelling against their reign. All declare their active loyalties to a religion of protest that has defined them and their ancestry for almost fourteen hundred years. Shi’sm: A Religion of Protest attends to the explosive conflicts in the Middle East with an abiding attention to historical facts, cultural forces, religious convictions, literary and artistic nuances, and metaphysical details. This timely book offers readers a bravely intelligent history of a world religion.