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Though the media frequently cover tensions surrounding radical Muslim communities within Western countries, coverage and understanding of similar tensions within Muslim nations themselves are far more limited. This study of the Netherlands Scientific Council for Government Policy analyzes developments in Islamic beliefs, political activism, society and law in twelve Islamic countries since the 1970s. Dynamism in Islamic Activism is a penetrating, timely study that helps citizens and policy makers look beyond simplistic, stereotypical understandings of Islamic societies.
Foreword /Charles Tilly.-Introduction: Islamic Activism and Social Movement Theory/ Quintan Wiktorowicz. - 1. From Marginalization to Massacres: A Political Process Explanation of GIA Violence in Algeria / Mohammed M. Hafez. - 2. Violence as Contention in the Egyptian Islamic Movement Mohammed / M. Hafez and Quintan Wiktorowicz. - 3. Repertoires of Contention in Contemporary Bahrain / Fred H. Lawson. - 4. Hamas as Social Movement / Glenn E. Robinson. - 5. The Networked World of Islamist Social Movements / Diane Singerman. - 6. Islamist Women in Yemen: Informal Nodes of Activism / Janine A. Clark. - 7. Collective Action with and without Islam: Mobilizing the Bazaar in Iran/ Benjamin Smith. - 8. The Islah Party in Yemen: Political Opportunities and Coalition Building in a Transitional Polity / Jillian Schwedler. -9. Interests, Ideas, and Islamist Outreach in Egypt / Carrie Rosefsky Wickham. - 10. Making Conversation Permissible: Islamism and Reform in Saudi Arabia/ Gwenn Okruhlik. - 11. Opportunity Spaces, Identity, and Islamic Meaning in Turkey / M. Hakan Yavuz. - Conclusion: Social Movement Theory and Islamic Studies / Charles Kurzman
When revolutionary hero Gamal Abdel Nasser dismantled and suppressed Egypt's largest social movement organization during the 1950s, few could have imagined that the Muslim Brotherhood would not only reemerge, but could one day compete for the presidency in the nation's first ever democratic election. While there is no shortage of analyses of the Muslim Brotherhood's recent political successes and failures, no study has investigated the organization's triumphant return from the dustbin of history. Answering the Call examines the means by which the Muslim Brotherhood was reconstituted during Anwar al-Sadat's presidency. Through analysis of structural, ideological, and social developments during this period in the history of the Islamic movement, a more accurate picture of the so-called "Islamic resurgence" develops-one that represents the rebirth of an old idea in a new setting. The Muslim Brotherhood's success in rebuilding its organization rested in large part on its ability to attract a new generation of Islamic activists that had come to transform Egypt's colleges and universities into a hub for religious contention against the state. Led by groups such as al-Gama'ah al-Islamiyyah (The Islamic Society), the student movement exhibited a dynamic and vibrant culture of activism that found inspiration in a multitude of intellectual and organizational sources, of which the Muslim Brotherhood was only one. By the close of the 1970s, however, internal divisions over ideology and strategy led to the rise of factionalism within the student movement. A majority of student leaders opted to expand the scope of their activist mission by joining the Muslim Brotherhood, rejuvenating the struggling organization, and launching a new phase in its history. Answering the Call is an original study of the history of this dynamic and vibrant period of modern Egyptian history, giving readers a fresh understanding of one of Egypt's most pivotal eras.
Throughout the Middle East, Islamist charities and social welfare organizations play a major role in addressing the socioeconomic needs of Muslim societies, independently of the state. Through case studies of Islamic medical clinics in Egypt, the Islamic Center Charity Society in Jordan, and the Islah Women's Charitable Society in Yemen, Janine A. Clark examines the structure and dynamics of moderate Islamic institutions and their social and political impact. Questioning the widespread assumption that such organizations primarily serve the poorer classes, Clark argues that these organizations in fact are run by and for the middle class. Rather than the vertical recruitment or mobilization of the poor that they are often presumed to promote, Islamic social institutions play an important role in strengthening social networks that bind middle-class professionals, volunteers, and clients. Ties of solidarity that develop along these horizontal lines foster the development of new social networks and the diffusion of new ideas.
British Muslim activism has evolved constantly in recent decades. What have been its main groups and how do their leaders compete to attract followers? Which social and religious ideas from abroad are most influential? In this groundbreaking study, Sadek Hamid traces the evolution of Sufi, Salafi and Islamist activist groups in Britain, including The Young Muslims UK, Hizb ut-Tahrir, the Salafi JIMAS organisation and Traditional Islam Network. With reference to second-generation British Muslims especially, he explains how these groups gain and lose support, embrace and reject foreign ideologies, and succeed and fail to provide youth with compelling models of British Muslim identity. Analyzing historical and firsthand community research, Hamid gives a compelling account of the complexity that underlies reductionist media narratives of Islamic activism in Britain.