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The overflow of information generated during disasters can be as paralyzing to humanitarian response as the lack of information. This flash flood of information‘social media, satellite imagery and more is often referred to as Big Data. Making sense of this data deluge during disasters is proving an impossible challenge for traditional humanitarian
The overflow of information generated during disasters can be as paralyzing to humanitarian response as the lack of information. This flash flood of information‘social media, satellite imagery and more is often referred to as Big Data. Making sense of this data deluge during disasters is proving an impossible challenge for traditional humanitarian
From Christian missionary publications to the media strategies employed by today’s NGOs, this interdisciplinary collection explores the entangled histories of humanitarianism and media. It traces the emergence of humanitarian imagery in the West and investigates how the meanings of suffering and aid have been constructed in a period of evolving mass communication, demonstrating the extent to which many seemingly new phenomena in fact have long historical legacies. Ultimately, the critical histories collected here help to challenge existing asymmetries and help those who advocate a new cosmopolitan consciousness recognizing the dignity and rights of others.
This book investigates the digital transformation of aid as a form of humanitarian extractivism. It focuses on how practices of data extraction shift power towards states, the private sector and humanitarians. Digital initiatives aimed towards ‘fixing’ the humanitarian system, making it better and more secure, also create risk and harm for vulnerable individuals and communities. Central to the digital transformation of aid is the digital body – with digital identities becoming a prerequisite for receiving aid and protection – and the centralisation of vulnerability arising from enormous databases holding ever more humanitarian data. Cyber-attacks, human error and technological problems generate risks for humanitarians, but also mean that humanitarians themselves can put populations in need at risk. The book explores new humanitarian spaces and practices such as the humanitarian drone airspace, wearable innovation challenges and ethics in global disaster innovation labs.
Over the last decade, new technologies and data sources have enabled the emergence of "digital humanitarianism". Digital humanitarianism is exemplified by web mapping initiatives such as the Humanitarian OpenStreetMap Team and Ushahidi, in which large numbers of geographically-disparate lay volunteers collaboratively produce, process, and map humanitarian data. The Humanitarian OpenStreetMap Team, for example, is an online community that collaboratively maps humanitarian crisis zones; Ushahidi is a website that collects and maps social media and SMS messages in similar contexts. While digital humanitarianism shifts the technologies and sources of data that can be engaged to respond to humanitarian crises and emergencies, it has emerged alongside hyperbolic claims of its "revolutionary" potential and "egalitarian" nature. Most digital humanitarian research remains descriptive and focuses on its constituent technologies, data, and new operational capacities. This dissertation explores digital humanitarianism as a set of socio-technical practices and political-economic relations, showing its uneven impacts, contingent nature, and attendant struggles around knowledge incorporation and representation. It offers a critical interrogation of the deliberations and relations that influence how formal humanitarian agencies use spatial technologies and data to frame and address problems. I theorize the ways digital humanitarianism emerges from - and in turn impacts - neoliberal reforms of the formal humanitarian and emergency management sectors. I begin by constructing a theorization of digital humanitarianism that departs from current understandings, by foregrounding its practices, politics, and transformations. I then argue that digital humanitarianism alters how data are collected and produced, primarily focusing on crowdsourcing and social media. These new sources of data do not immediately align with existing formal-sector workflows, so in order to "tame" these data digital humanitarians negotiate new forms of data abstraction, categorization, and generalization. Next, I theorize the ways digital humanitarians produce those in need of their technologies and labor. In these efforts they usually develop new technologies first, subsequently articulating the formal sector's need for that technology. I then explain that digital humanitarianism both results from and reinforces neoliberal reforms, fostering new forms of capital accumulation through "philanthro-capitalism". This research contributes to geographic research by illuminating the representational and socio-technical processes and practices that constitute new spatial technologies, and by elucidating the perpetuation of humanitarian imaginaries in digital technologies.
The world has entered an unprecedented period of uncertainty and political instability. Faced with the challenge of knowing and acting within such a world, the spread of computers and connectivity, and the arrival of new digital sense-making tools, are widely celebrated as helpful. But is this really the case, or have we lost more than gained in the digital revolution? In Post-Humanitarianism, renowned scholar of development, security and global governance Mark Duffield offers an alternative interpretation. He contends that connectivity embodies new forms of behavioural incorporation, cognitive subordination and automated management that are themselves inseparable from the emergence of precarity as a global phenomenon. Rather than protect against disasters, we are encouraged to accept them as necessary for strengthening resilience. At a time of permanent emergency, humanitarian disasters function as sites for trialling and anticipating the modes of social automation and remote management necessary to govern the precarity that increasingly embraces us all. Post-Humanitarianism critically explores how increasing connectivity is inseparable from growing societal polarization, anger and political push-back. It will be essential reading for students of international and social critique, together with anyone concerned about our deepening alienation from the world.
Fact-finding is at the heart of human rights advocacy, and is often at the center of international controversies about alleged government abuses. In recent years, human rights fact-finding has greatly proliferated and become more sophisticated and complex, while also being subjected to stronger scrutiny from governments. Nevertheless, despite the prominence of fact-finding, it remains strikingly under-studied and under-theorized. Too little has been done to bring forth the assumptions, methodologies, and techniques of this rapidly developing field, or to open human rights fact-finding to critical and constructive scrutiny. The Transformation of Human Rights Fact-Finding offers a multidisciplinary approach to the study of fact-finding with rigorous and critical analysis of the field of practice, while providing a range of accounts of what actually happens. It deepens the study and practice of human rights investigations, and fosters fact-finding as a discretely studied topic, while mapping crucial transformations in the field. The contributions to this book are the result of a major international conference organized by New York University Law School's Center for Human Rights and Global Justice. Engaging the expertise and experience of the editors and contributing authors, it offers a broad approach encompassing contemporary issues and analysis across the human rights spectrum in law, international relations, and critical theory. This book addresses the major areas of human rights fact-finding such as victim and witness issues; fact-finding for advocacy, enforcement, and litigation; the role of interdisciplinary expertise and methodologies; crowd sourcing, social media, and big data; and international guidelines for fact-finding.
Years of tremendous growth in response to complex emergencies have left a mark on the humanitarian sector. Various matters that once seemed settled are now subjects of intense debate. What is humanitarianism? Is it limited to the provision of relief to victims of conflict, or does it include broader objectives such as human rights, democracy promotion, development, and peacebuilding? For much of the last century, the principles of humanitarianism were guided by neutrality, impartiality, and independence. More recently, some humanitarian organizations have begun to relax these tenets. The recognition that humanitarian action can lead to negative consequences has forced humanitarian organizations to measure their effectiveness, to reflect on their ethical positions, and to consider not only the values that motivate their actions but also the consequences of those actions. In the indispensable Humanitarianism in Question, Michael Barnett and Thomas G. Weiss bring together scholars from a variety of disciplines to address the humanitarian identity crisis, including humanitarianism's relationship to accountability, great powers, privatization and corporate philanthropy, warlords, and the ethical evaluations that inform life-and-death decision making during and after emergencies.
On May 10, 1900, an enthusiastic Brooklyn crowd bid farewell to the Quito. The ship sailed for famine-stricken Bombay, carrying both tangible relief--thousands of tons of corn and seeds--and "a tender message of love and sympathy from God's children on this side of the globe to those on the other." The Quito may never have gotten under way without support from the era's most influential religious newspaper, the Christian Herald, which urged its American readers to alleviate poverty and suffering abroad and at home. In Holy Humanitarians, Heather D. Curtis argues that evangelical media campaigns transformed how Americans responded to domestic crises and foreign disasters during a pivotal period for the nation. Through graphic reporting and the emerging medium of photography, evangelical publishers fostered a tremendously popular movement of faith-based aid that rivaled the achievements of competing agencies like the American Red Cross. By maintaining that the United States was divinely ordained to help the world's oppressed and needy, the Christian Herald linked humanitarian assistance with American nationalism at a time when the country was stepping onto the global stage. Social reform, missionary activity, disaster relief, and economic and military expansion could all be understood as integral features of Christian charity. Drawing on rigorous archival research, Curtis lays bare the theological motivations, social forces, cultural assumptions, business calculations, and political dynamics that shaped America's ambivalent embrace of evangelical philanthropy. In the process she uncovers the seeds of today's heated debates over the politics of poverty relief and international aid.