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Our culture is changing at a dizzying rate. But the church seems to be left behind, caught in subcultural backwaters that have little or no impact on mainstream society. Based on the quantitative research of his group, Percept, Regele analyzes the forces in our culture and discusses how the church can fulfill its mission in the face of them.
Tells the story of the founding of American Christianity against the backdrop of devastating disease, and of the Indigenous survivors who kept the nascent faith alive Many scholars have come to think of the European Christian mission to the Americas as an inevitable success. But in its early period it was very much on the brink of failure. In 1576, Indigenous Mexican communities suffered a catastrophic epidemic that took almost two million lives and simultaneously left the colonial church in ruins. In the crisis and its immediate aftermath, Spanish missionaries and surviving pueblos de indios held radically different visions for the future of Christianity in the Americas. The Church of the Dead offers a counter-history of American Christian origins. It centers the power of Indigenous Mexicans, showing how their Catholic faith remained intact even in the face of the faltering religious fervor of Spanish missionaries. While the Europeans grappled with their failure to stem the tide of death, succumbing to despair, Indigenous survivors worked to reconstruct the church. They reasserted ancestral territories as sovereign, with Indigenous Catholic states rivaling the jurisdiction of the diocese and the power of friars and bishops. Christianity in the Americas today is thus not the creation of missionaries, but rather of Indigenous Catholic survivors of the colonial mortandad, the founding condition of American Christianity. Weaving together archival study, visual culture, church history, theology, and the history of medicine, Jennifer Scheper Hughes provides us with a fascinating reexamination of North American religious history that is at once groundbreaking and lyrical.
The Process Church is one of the most controversial cults of modern times. Its apocalyptic ideas and powerful literature brought on extreme allegiances and shocking accusations. Here, the secretive group's history is finally revealed for the first time. Through its various incarnations, the Process Church has kept its history sealed for decades. Though the church was not as horrifying as some made it out to be, its actual history is truly unexpected and sensational.
Best-selling author of Simple Church and the runaway hit I am a Church Member, Thom Rainer uses his twenty-five years of experience helping churches grow and reverse the trends of decline to expose twelve lessons on how to keep your church alive!
"This is a practical manual of everything our church did," says author Molly Phinney Baskette, "to reverse our death spiral and become the healthy, stable, spirited and robust community it is today—evident in the large percentage of children and young adults in our church, and a sixfold increase in pledged giving in the last decade." "Real Good Church" is a testament to Baskette's and First Church Somerville UCC's success, and a gift of hope for all churches that find themselves struggling to keep their doors open. What makes "Real Good Church" unique in the field of church growth books? It's practical. It actually tells churches what they can do—and how to do it. It offers beginning and intermediary steps for growth and renewal. Churches, no matter what situation they're in, will be able to jump in and get to work. It has a sense of humor. Baskette's easygoing, often self-deprecating writing style and approachable strategies will empower the reader and their church to revitalize itself. (If her church could do it, we can, too!)
When a skeleton is discovered, wrapped in a blanket, in the hidden crypt of a deconsecrated church, everyone is convinced the bones must be those of Conor Devitt, a local man who went missing on his wedding day six years previously. But the post mortem reveals otherwise. Solicitor Benedicta 'Ben' O'Keeffe is acting for the owners of the church, and although an unwelcome face from her past makes her reluctant to get involved initially, when Conor's brother dies in strange circumstances shortly after coming to see her, she finds herself drawn in to the mystery. Whose is the skeleton in the crypt and how did it get there? Is Conor Devitt still alive, and if so is there a link? What happened on the morning of his wedding to make him disappear? Negotiating between the official investigation, headed up by the handsome but surly Sergeant Tom Molloy, and obstructive locals with secrets of their own, Ben unravels layers of personal and political history to get to the truth of what happened six years before.
Nearing his final days, a beloved Unitarian minister meditates on life, love, and death: “The goal is to live in such a way that our lives will prove worth dying for.” On a February day in 2008, Forrest Church sent a letter to the members of his congregation, informing them that he had terminal cancer; his life would now be measured in months, not years. He went on to promise that he would sum up his thoughts on the topics that had been so pervasive in his work—love and death—in a final book. Church has been justly celebrated as a writer of American history, but his works of spiritual guidance have been especially valued for their insight and inspiration. As a minister, Church defined religion as "our human response to the dual reality of being alive and having to die." The goal of life, he tells us "is to live in such a way that our lives will prove worth dying for." Love & Death is imbued with ideas and exemplars for achieving that goal, and the stories he offers—all drawn from his own experiences and from the lives of his friends, family, and parishioners—are both engrossing and enlightening. Forrest Church's final work may be his most lasting gift to his readers.
The church does not cope very well with dying. Instead of using its own resources to mount a positive end-of-life ministry for the terminally ill, it outsources care to secular models, providers, and services. A terminal diagnosis typically triggers denial of impending death and placing faith in the techniques and resources of modern medicine. If a cure is not forthcoming, the patient and his or her loved ones experience a sense of failure and bitter disappointment. This book offers a critical analysis of the church's failure to communicate constructively about dying, reminding the church of its considerable liturgical, scriptural, and pastoral resources when it ministers to the terminally ill. The authors, who have all been personally and professionally involved in end-of-life issues, suggest practical, theological bases for speaking about dying, communicating with those facing death, and preaching about dying. They explore how dying--in baptism--begins and informs the Christian's life story. They also emphasize that the narrative of faith embraces dying, and they remind readers of scriptural and christological resources that can lead toward a "good dying." In addition, they present current best practices from health professionals for communication among caregivers and those facing death. The book includes a foreword by Stanley Hauerwas.