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Focusing on the Arab World and Turkey, the authors show how Christian and Jewish minorities survived and even prospered under Islam thus modifying the view of Islam as dogmatic and unbending. They demonstrate that the decline of these minorities occurred in the wake of confrontation with the Christian West, the Crusades, the Spanish Reconquista, the collapse of the Ottoman Empire in North Africa and the Balkans as a result of colonialism and the First World War, and the creation of the state of Israel.
Focuses on political, sociological, and demographic factors shaping the history of Christian and Jewish minorities in the Arab world and Turkey. Shows how minority religions survived and even prospered in the region, and demonstrates the rapid decline of the minorities in the wake of confrontations with the Christian West, from the Spanish Reconquista to the creation of the state of Israel. Distributed by St. Martin's. Annotation copyrighted by Book News, Inc., Portland, OR.
Author : Jacob Lassner Publisher : University of Chicago Press Page : 332 pages File Size : 38,56 MB Release : 2012-03-15 Category : History ISBN : 0226471071
In this volume, Jacob Lassner examines the triangular relationship that during the Middle Ages defined - and continues to define today - the political and cultural interaction among the three Abrahamic faiths.
This volume brings together articles on the cultural, religious, social and commercial interactions among Jews, Christians and Muslims in the medieval and early modern periods. Written by leading scholars in Jewish studies, Islamic studies, medieval history and social and economic history, the contributions to this volume reflect the profound influence on these fields of the volume’s honoree, Professor Mark R. Cohen.
Author : David Nirenberg Publisher : University of Chicago Press Page : 348 pages File Size : 27,35 MB Release : 2014-10-20 Category : History ISBN : 022616893X
This book represents the culmination of David Nirenberg s ongoing project; namely, how Muslims, Christians, and Jews lived with and thought about each other in the Middle Ages, and what the medieval past can tell us about how they do so today. There have been scripture based studies of the three religions of the book that claim descent from Abraham, but Nirenberg goes beyond those to pay close attention to how the three religious neighbors loved, tolerated, massacred, and expelled each otherall in the name of Godin periods and places both long ago and far away. Whether Christian Crusaders and settlers in Islamic-ruled lands, or Jewish-Muslim relations in Christian-controlled Iberia, for Nirenberg, the three religions need to be studied in terms of how each affected the development of the other over time, their proximity of religious and philosophical thought as well as their overlapping geographies, and how the three neighbors define (and continue to define) themselves and their place in the here-and-nowand the here-afterin terms of one another. Arguing against exemplary histories, static models of tolerance versus prosecution, or so-called Golden Ages and Black Legends, Nirenberg offers here instead a story that is more dynamic and interdependent, one where Muslim, Jewish, and Christian communities have re-imagined themselves, not only as abstractions of categories in each other s theologies and ideologies, but by living with each other every day as neighbors jostling each other on the street. From dangerous attractions leading to interfaith marriage, to interreligious conflicts leading to segregation, violence, and sometimes extermination, to strategies of bridging the interfaith gap through language, vocabulary, and poetryNirenberg aims to understand the intertwined past of the three faiths as a way for their heirs to coproduce the future."
A look at the developing conflicts in Christian-Muslim relations during late antiquity and the early Islamic era How did the medieval Middle East transform from a majority-Christian world to a majority-Muslim world, and what role did violence play in this process? Christian Martyrs under Islam explains how Christians across the early Islamic caliphate slowly converted to the faith of the Arab conquerors and how small groups of individuals rejected this faith through dramatic acts of resistance, including apostasy and blasphemy. Using previously untapped sources in a range of Middle Eastern languages, Christian Sahner introduces an unknown group of martyrs who were executed at the hands of Muslim officials between the seventh and ninth centuries CE. Found in places as diverse as Syria, Spain, Egypt, and Armenia, they include an alleged descendant of Muhammad who converted to Christianity, high-ranking Christian secretaries of the Muslim state who viciously insulted the Prophet, and the children of mixed marriages between Muslims and Christians. Sahner argues that Christians never experienced systematic persecution under the early caliphs, and indeed, they remained the largest portion of the population in the greater Middle East for centuries after the Arab conquest. Still, episodes of ferocious violence contributed to the spread of Islam within Christian societies, and memories of this bloodshed played a key role in shaping Christian identity in the new Islamic empire. Christian Martyrs under Islam examines how violence against Christians ended the age of porous religious boundaries and laid the foundations for more antagonistic Muslim-Christian relations in the centuries to come.
In two waves of Islamic expansion the Christian and Jewish populations of the Mediterranean regions and Mesopotamia, who had developed the most prestigious civilizations of the time, were conquered by jihad. Millions of Christians from Spain, Egypt, Syria, Greece, and Armenia; Latins and Slavs from southern and central Europe; as well as Jews were henceforth governed by the shari'a (Islamic law).
Preface / Heleen Murre-van den Berg -- Note on Transcription -- Notes on Contributors -- 1. Arabic and Its Alternatives: Language and Religion in the Ottoman Empire and Its Successor States / Heleen Murre-van den Berg -- 2. Vernacularization as Governmentalization: the Development of Kurdish in Mandate Iraq / Michiel Leezenberg -- 3. "Yan, Of, Ef, Viç, İç, İs, Dis, Pulos ...": the Surname Reform, the "Non-Muslims," and the Politics of Uncertainty in Post-genocidal Turkey / Emmanuel Szurek -- 4. "Young Phoenicians" and the Quest for a Lebanese Language: between Lebanonism, Phoenicianism, and Arabism / Franck Salameh -- 5. "Those Who Pronounce the Ḍād": Language and Ethnicity in the Nationalist Poetry of Fuʼad al-Khatib (1880-1957) / Peter Wien -- 6. Arabic and the Syriac Christians in Iraq: Three Levels of Loyalty to the Arabist Project (1920-1950) / Tijmen C. Baarda -- 7. Awakening, or Watchfulness: Naum Faiq and Syriac Language Poetry at the Fall of the Ottoman Empire / Robert Isaf -- 8. Global Jewish Philanthropy and Linguistic Pragmatism in Baghdad / Sasha R. Goldstein-Sabbah -- 9. Past Perfect: Jewish Memories of Language and the Politics of Arabic in Mandate Palestine / Liora R. Halperin -- 10. United by Faith, Divided by Language: the Orthodox in Jerusalem / Merav Mack --11. Arabic vs. Greek: the Linguistic Aspect of the Jerusalem Orthodox Church Controversy in Late Ottoman Times and the British Mandate / Konstantinos Papastathis -- 12. Between Local Power and Global Politics: Playing with Languages in the Franciscan Printing Press of Jerusalem / Leyla Dakhli --13. Epilogue / Cyrus Schayegh -- Index.