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Chieftains into Ancestors describes the intersection of imperial administration and chieftain-dominated local culture in the culturally diverse southwestern region of China. Contemplating the rhetorical question of how one can begin to rewrite the story of a conquered people whose past was never transcribed in the first place, the authors combine anthropological fieldwork with historical textual analysis to build a new regional history.
While official Chinese history has always been written from a centrist viewpoint, Chieftains into Ancestors describes the intersection of imperial administration and chieftain-dominated local culture in the culturally diverse southwestern region of China. Contemplating the rhetorical question of how one can begin to rewrite the story of a conquered people whose past was never transcribed in the first place, the authors combine anthropological fieldwork with historical textual analysis to build a new regional history – one that recognizes the ethnic, religious, and gendered transformations that took place in China’s nation-building process.
This book offers an account of how ‘ancestors’ instructions’ were used and abused in the Song period. It digs deeply into abundant resources to tease apart the complex and versatile relationship between the meaning and the truth of the Song discourse of ancestors’ instructions.
Volume 40 features research articles on Tibetan mountain deities, Mongghul ritual, material culture in Ladakh, Tibetan ritual practitioners, Tibetan naming practices, and lifestyle migration in Dali. The volume also has two folklore contributions and twenty-one book reviews. Editor's Note Articles Tsering Bum. "THE CHANGING ROLES OF TIBETAN MOUNTAIN DEITIES IN THE CONTEXT OF EMERGING ENVIRONMENTAL ISSUES: DKAR PO LHA BSHAM IN YUL SHUL" Limusishiden (Li Dechun) and Gerald Roche. "SOCIALIZING WITH GODS IN THE MONGGHULBOG RITUAL" Jacqueline H. Fewes and Abdul Nasir Khan. "MANUSCRIPTS, MATERIAL CULTURE, AND EPHEMERA OF THE SILK ROUTE: ARTIFACTS OF EARLY TWENTIETH CENTURY LADAKHITRADE BETWEEN CENTRAL AND SOUTH ASIA" Libu Lakhi (Li Jianfu). "NAMUYI TIBETAN pha54 tsә54 RITUALS AND ORAL CHANTS" Duojiezhaxi (Dorje Tashi, Rdo rje bkra shis) and CK Stuart. "A MDO TIBETAN NAMING PRACTICES AND NAME POPULARITY" Gary Sigley. "THE MOUNTAIN CHANGERS: LIFESTYLE MIGRATION IN SOUTHWEST CHINA" Folklore Timothy Thurston and Caixiangduojie. "An A mdo Tibetan Wedding Speech from Ne'u na Village" Bkra shis bzang po. "Oral Narratives from Bang smad: Deities, Demons, Bla ma, and Leaders Reviews Bettina Zeisler. Mountains, Monasteries, and Mosques Barbara Gerke. The Social Life of Tibetan Biography Francesca Fiaschetti. China's Encounters on the South and Southwest Francesca Fiaschetti. Inner Asia, and the Spatial Politics of Empire: Archaeology, Mobility, and Culture Contact M. Alyson Prude. Pilgrim of the Clear Light Sienna Craig. At Home in the World Tristan G. Brown. China From Empire to Nation-State Robert Entenmann. In the Land of the Eastern Queendom: The Politics of Gender and Ethnicity on the Sino-Tibetan Frontier. Jonathan Z. Ludwig The Emperor Far Away: Travels at the Edge of China Jonathan Z. Ludwig. India-China Borderlands: Conversations Beyond the Centre Tricia Kehoe. Ethnicity in China; A Critical Introduction Hilary Howes. Towards Sustainable Use of Rangelands in North-West China Lei Duan. War Finance and Logistics in Late Imperial China Magnus Fiskesjö. Chieftains into Ancestors Nikolas Broy. The Origins of Religious Violence Kali Cape. Eminent Buddhist Women Andrew Nelson. The Brave New World of Ethnicity in Nepal Christine Murphy. The Unbearable Dreamworld of Champa the Driver Enrico Beltramini. Healing Traditions of the Northwestern Himalayas and Being Human in a Buddhist World Katia Buffetrille. Mapping Shangrila Christine Murphy. Tibetan Folktales (World Folklore Series)
Winner of the 2016 Choice Outstanding Academic Title Award This book is the first long-term study of the Sino-Tibetan borderland. It traces relationships and mutual influence among Tibetans, Chinese, Hui Muslims, Qiang and others over some 600 years, focusing on the old Chinese garrison city of Songpan and the nearby religious center of Huanglong, or Yellow Dragon. Combining historical research and fieldwork, Xiaofei Kang and Donald Sutton examine the cultural politics of northern Sichuan from early Ming through Communist revolution to the age of global tourism, bringing to light creative local adaptations in culture, ethnicity and religion as successive regimes in Beijing struggle to control and transform this distant frontier.
Ancestor worship is often assumed by contemporary European audiences to be an outdated and primitive tradition with little relevance to our societies, past and present. This book questions that assumption and seeks to determine whether ancestor ideology was an integral part of religion in Viking Age and early medieval Scandinavia. The concept is examined from a broad socio-anthropological perspective, which is used to structure a set of case studies which analyse the cults of specific individuals in Old Norse literature. The situation of gods in Old Norse religion has been almost exclusively addressed in isolation from these socio-anthropological perspectives. The public gravemound cults of deceased rulers are discussed conventionally as cases of sacral kingship, and, more recently, religious ruler ideology; both are seen as having divine associations in Old Norse scholarship. Building on the anthropological framework, this study introduces the concept of ‘superior ancestors’, employed in social anthropology to denote a form of political ancestor worship used to regulate social structure deliberately. It suggests that Old Norse ruler ideology was based on conventional and widely recognised religious practices revolving around kinship and ancestors and that the gods were perceived as human ancestors belonging to elite families.
Bloomfield and Dunn describe the varying roles which "poets" have historically filled within society, whether ancient, medieval, or pre-modern and identify the key functions of the poet figure. He (or sometimes she) supports the ruler and is in turn rewarded for a central service to the tribe; he exercises his authority by an apparently magical understanding of the past, present, and future; and, whenever called upon to perform an official rite, he knows how to wield the appropriate traditional, esoteric utterances. In order to illustrate the ways in which this kind of poetic function can be seen to have been exercised in early Irish literature, pre-modern Scottish Gaelic, early Welsh, early Norse and Old English the authors draw on a wide-range of texts. The study concludes with an examination of the implications of their findings for twentieth century readers exploring the utterances of poets remote from them in time or space.
This book explores the Ming dynasty (1368-1644) military, its impact on local society, and its many legacies for Chinese society. It is based on extensive original research by scholars using the methodology of historical anthropology, an approach that has transformed the study of Chinese history by approaching the subject from the bottom up. Its nine chapters, each based on a different region of China, examine the nature of Ming military institutions and their interaction with local social life over time. Several chapters consider the distinctive role of imperial institutions in frontier areas and how they interacted with and affected non-Han ethnic groups and ethnic identity. Others discuss the long-term legacy of Ming military institutions, especially across the dynastic divide from Ming to Qing (1644-1912) and the implications of this for understanding more fully the nature of the Qing rule.