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In a scholarly yet accessible manner, this book brings together classicists, experts in ancient Judaism and scholars in early Christianity, to discuss the neglected Greek philosopher Celsus, whose concerns touch upon a range of significant subjects in late antiquity.
This work is a sampling of the Hippocratic Corpus, a collection of ancient Greek medical works. At the beginning, and interspersed throughout, there are discussions on the philosophy of being a physician. There is a large section about how to treat limb fractures, and the section called The Nature of Man describes the physiological theories of the time. The book ends with a discussion of embryology and a brief anatomical description of the heart.
According to the Christian father Origen, Celsus (/ˈsɛlsəs/; Greek: ΚέΛΣΟς. K�lsos) was a 2nd-century Greek philosopher and opponent of Early Christianity. He is known for his literary work, The True Word (also Account, Doctrine or Discourse; Greek: ΛόΓΟς ἈΛΗ&thΗής), which survives exclusively in Origen's quotations from it in Contra Celsum. This work, c. 177 is the earliest known comprehensive attack on Christianity.According to Origen, Celsus was the author of an anti-Christian work titled The True Word (Alēthēs logos). This work was lost, but we have Origen's account of it in his writings. It was during the reign of Philip the Arab that Origen received this work for rebuttal. Origen's refutation of The True Word contained its text, interwoven with Origen's replies. Origen's work has survived and thereby preserved Celsus' work with it.Celsus seems to have been interested in Ancient Egyptian religion, and he seemed to know of Hellenistic Jewish logos-theology, both of which suggest The True Word was composed in Alexandria. Celsus wrote at a time when Christianity purportedly was being persecuted and when there seems to have been more than one emperor.As an anti-Christian Greek philosopher, Celsus mounted an attack on Christianity. Celsus wrote that some Jews said Jesus' father was a Roman soldier named Pantera. The views of Celsus drew responses from Origen who considered it a fabricated story. Raymond E. Brown states that the story of Pantera is a fanciful explanation of the birth of Jesus which includes very little historical evidence--Brown's analysis does not presuppose the doctrine of the "virgin birth", but cites the lack of historical evidence for Celsus' assertion. In addition, Celsus addressed the miracles of Jesus, holding that "Jesus performed His miracles by sorcery (ΓΟΗΤΕίΑ)".
Can the Divine itself come down to earth? The Platonist Celsus rejected it as most shameful, Origen however defended this idea as an essential part of Christian doctrine. This book comments on passages from Origen’s Against Celsus 4 in which both authors put forward their arguments. The Greek text is discussed from three perspectives: linguistics, rhetoric and philosophical theology. This approach includes a focus on the communication between author and readers, the structure of the discourse, and the persuasive strategies used by Celsus and Origen. Attention is also given to conceptions of God and his relation to the world, which form the backdrop to their arguments. Moreover, their theological conceptions are related to the wider philosophical discourse of the Greco-Roman age.
The early Church faced its share of villains—persecutors like Nero and Julian, heretics like Marcion and Arius. And what good were they? Plenty, say the Church Fathers. The threat of persecution made Christians strong and bold. As noted author Mike Aquilina demonstrates in Villains of the Early Church: And How They Made Us Better Christians, the menace of heresy made Christians smarter — and deepened their knowledge of the divine mysteries. The villains of the ancient world proved the mettle of heroes like Peter and Paul, Irenaeus and Athanasius. Treachery and adversity inspired the Fathers’ clearest teaching, most entertaining invective, and more than a few memorable jokes. The time of villains—and heroes—is hardly over. Through Villains of the Early Church, you’ll learn how you can keep your good humor through trials and opposition, and all the while grow sharper in doctrine and warmer in devotion.