Calvinism And The Problem Of Evil Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Calvinism And The Problem Of Evil book. This book definitely worth reading, it is an incredibly well-written.
Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil. The collection includes twelve original essays by David E. Alexander, James N. Anderson, James E. Bruce, Anthony Bryson, Christopher Green, Matthew J. Hart, Paul Helm, Daniel M. Johnson, Hugh J. McCann, Alexander R. Pruss, Greg Welty, and Heath White.
This updated edition by one of the world's leading apologists presents a systematic, positive case for Christianity that reflects the latest work in the contemporary hard sciences and humanities. Brilliant and accessible.
Paying particular attention to the issue of God's sovereignty, Jerry L. Walls and Joseph R. Dongell critique biblical and theological weaknesses of Calvinist thought.
Contrary to what many philosophers believe, Calvinism neither makes the problem of evil worse nor is it obviously refuted by the presence of evil and suffering in our world. Or so most of the authors in this book claim. While Calvinism has enjoyed a resurgence in recent years amongst theologians and laypersons, many philosophers have yet to follow suit. The reason seems fairly clear: Calvinism, many think, cannot handle the problem of evil with the same kind of plausibility as other more popular views of the nature of God and the nature of God's relationship with His creation. This book seeks to challenge that untested assumption. With clarity and rigor, this collection of essays seeks to fill a significant hole in the literature on the problem of evil.
Calvinist theology has been debated and promoted for centuries. But is it a theology that should last? Roger Olson suggests that Calvinism, also commonly known as Reformed theology, holds an unwarranted place in our list of accepted theologies. In Against Calvinism, readers will find scholarly arguments explaining why Calvinist theology is incorrect and how it affects God’s reputation. Olson draws on a variety of sources, including Scripture, reason, tradition, and experience, to support his critique of Calvinism and the more historically rich, biblically faithful alternative theologies he proposes. Addressing what many evangelical Christians are concerned about today—so-called “new Calvinism,” a movement embraced by a generation labeled as “young, restless, Reformed” —Against Calvinism is the only book of its kind to offer objections from a non-Calvinist perspective to the current wave of Calvinism among Christian youth. As a companion to Michael Horton’s For Calvinism, readers will be able to compare contrasting perspectives and form their own opinions on the merits and weaknesses of Calvinism.
A centuries-old belief system is put to the test as two prominent authors examine and debate the subject of Calvinism from opposing viewpoints. James White, author of The Potter's Freedom, takes the Calvinist position. Dave Hunt, author of What Love Is This, opposes him. The exchange is lively and at times intense as these two articulate men wrestle over what the Scriptures tell us about God's sovereignty and man's free will. This thought-provoking, challenging book provides potent responses to the most frequently asked questions about Calvinism. Is God free to love anyone He wants? Do you have any choice in your own salvation? It’s time to find out. Calvinism has been a topic of intense discussion for centuries. In this lively debate, two passionate thinkers take opposing sides, providing valuable responses to the most frequently asked questions about Calvinism. Only you can decide where you stand on questions that determine how you think about your salvation. Story Behind the Book The subject of Calvinism has been hotly debated for many years, and now two prominent authors and researchers will debate this controversial topic in a book debate. This project came about when Mr. Hunt wrote What Love is This- Calvinism’s Misrepresentation of God. Mr. Hunt was challenged by many on the Calvinist bench and he eventually agreed to do a debate in a book format. The books purpose is to get you to think and come to your own conclusions.
Does God truly love all persons? Most Christians think the obvious answer to this question is, "Yes, of course he does!" Indeed, many Christians would agree that the very heart of the gospel is that God so loved the whole world that he gave his Son to make salvation available for every single person. This book shows that one of the most popular and resurgent theological movements in the contemporary evangelical church--namely, Calvinism--cannot coherently and consistently affirm this vital claim about the love of God. While some Calvinists forthrightly deny that God loves everyone, more commonly Calvinists attempt to affirm the love of God for all persons in terms that are compatible with their doctrines that Christ died only for the elect--those persons God has unconditionally chosen to save. This book shows that the Calvinist attempts to affirm God's love for all persons are fraught with severe philosophical and theological difficulties. Calvinism, then, should be rejected in favor of a theology that can forthrightly and consistently affirm the love of God for all persons. Nothing less is at stake than the very heart of the gospel.
Many sincere, Bible-believing Christians are Calvinists only by default. Thinking that the only choice is between Calvinism (with its presumed doctrine of eternal security) and Arminianism (with its teaching that salvation can be lost), and confident of Christ's promise to keep eternally those who believe in Him, they therefore consider themselves to be Calvinists. It takes only a few simple questions to discover that most Christians are largely unaware of what John Calvin and his early followers of the sixteenth and seventeenth centuries actually believed and practiced. Nor do they fully understand what most of today's leading Calvinists believe. Although there are disputed variations of the Calvinist doctrine, among its chief proponents (whom we quote extensively in context) there is general agreement on certain core beliefs. Many evangelicals who think they are Calvinists will be surprised to learn of Calvin's belief in salvation through infant baptism and of his grossly un-Christian behavior, at times, as the "Protestant Pope" of Geneva, Switzerland. Most shocking of all, however, is Calvinism's misrepresentation of God, who "is love." It is our prayer that this volume will enable readers to examine more carefully the vital issues involved and to follow God's holy Word--not man's teachings. "The first edition of this book was greeted by fervent opposition and criticism from Calvinists. In this enlarged and revised edition I have endeavored to respond to the critics." --Dave Hunt
Calvinist determinism destroys moral responsibility and makes God the author of sin. These two accusations are not new, and were arguably anticipated by Paul in Romans 9, but they remain today the most important objections offered against Calvinist/determinist views of human free will. This book is a philosophically rigorous and comprehensive defense of Calvinism against these two families of arguments. With respect to human moral responsibility, it discusses whether determinism destroys “free will,” turns humans into pets or puppets, and involves or is analogous to coercion and manipulation. It responds to the consequence argument and direct argument for incompatibilism, the principle of alternate possibilities, the “ought implies can” maxim, and related claims. With respect to the authorship of sin, it discusses whether Calvinist determinism improperly involves God in evil. Does it mean that “God sins,” or “causes sin,” or “wills sin” in problematic ways? “Does God intend our sin, or (merely) permit sin?” In each case the coherence of the Calvinist view is defended against its most potent objections, to reject the claim that Calvinism is “excusing sinners and blaming God.”
"Calvinism's Answer to the Problem of Evil" by Stephen Charnock offers an insightful and deeply theological exploration into one of Christianity's most profound questions: How can a good, omnipotent, and omniscient God allow evil to exist? In this meticulous exploration of theodicy, Charnock navigates the complex territories of divine foreknowledge, human free agency, the decree of reprobation, and the intricate interplay between primary and secondary causes, presenting a vindication of divine goodness and providence in view of the existence of evil. Charnock embarks on a thoughtful journey to address the apparent paradox of God's foreknowledge of sin and human moral responsibility. He explains the nature of God's decrees, emphasizing that divine judgment on sin, manifested in the doctrine of reprobation, underscores God's justice without compromising His holiness. The treatise considers the sovereignty of God in permitting sin, arguing that such permission serves the higher purpose of glorifying His grace and justice, without making Him the author of sin. Further, Charnock explores the concurrence of God's providential will with the actions of created beings, illustrating how God's ultimate governance does not violate the agency of secondary causes but rather works through them to achieve His purposes. Additionally, the concept of God's restraining grace is examined, presenting the idea that God's withdrawal of grace as a form of judgment is an expression of His justice, perfectly aligned with His character. Throughout the treatise, Charnock not only engages with theological complexities but also provides pastoral insights into the nature of suffering and evil, affirming the steadfastness and goodness of God in the face of life's trials. "Calvinism's Answer to the Problem of Evil" is not merely a theological exposition; it is a beacon of hope for believers grappling with the realities of a fallen world, offering assurance of God's unchanging goodness and sovereign plan. This work is an essential read for anyone seeking a deeper understanding of the relationship between divine sovereignty and the existence of evil, framed within the solid grounding of Reformed theology and Scripture. Charnock's thorough examination and clear presentation make this treatise a valuable resource for theologians, pastors, and lay believers alike, as they navigate the complexities of faith in a broken world. Charnock's work is not just a theological exposition but also offers pastoral insight into the sovereignty of God amidst the realities of suffering and evil. He aims to reassure believers of the steadfastness of God's character and His ultimate purpose for good, even in the midst of a fallen and broken world. This treatise stands as a crucial resource for theologians, pastors, and lay believers alike, seeking to understand the complex interplay between divine sovereignty and the existence of evil. Charnock's rigorous adherence to Scripture and Reformed theology provides a solid foundation for engaging with one of Christianity's most profound dilemmas.