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This book re-evaluates 'international knowledge' in light of recent scholarship in the fields of hermeneutics, ethnography, and historiography regarding the 'non-West', the past, and the present of international society. It offers a view of the present in the form of a critique of Euro-centrism and occidentalist views of the postwar order.
Employing the approaches of Gramsci and Foucault, Gran proposes a reconceptualisation of world history. He challenges the convention of relying on totalitarian or democratic functions of a particular state to explain relationships of authority and resistance in a number of national contexts.
The book presents a possible way of reading and re-writing the Eurocentrism of International Relations. The method proposed to re-write histories of the manifestations and criticisms of Eurocentrism is through ‘connected histories’. The first section of the book focuses on manifestations of Eurocentrism in and through disciplinary formations and geopolitical contexts. This section explores the ‘field of IR’ as a problematic unit that already assumes a coloniality of power. It questions the existence of ‘fields of study’ and the borders between them by examining the permeability between history and IR, and highlighting how Eurocentric assumptions about world politics are reproduced in the different ‘fields’. The second section of the book focuses on criticisms of Eurocentrism in and through disciplines and geopolitical contexts. This setion explores the different ways in which theoretical strategies criticizing Eurocentrism were formulated in conversation with each other across disciplines and geopolitical contexts.
This book raises awareness of Eurocentrism’s enormous impact and shows how, over the course of five centuries, Eurocentrism has extended its power across the globe. In the twenty-first century, Eurocentrism’s hegemony remains powerful. By exploring a wide range of sources including Eurocentric maps and images, historiography, and Rudyard Kipling’s White Man’s Burden, Wintle uncovers Eurocentrism’s gradual evolution and reveals the ways in which it functions at both seen and unseen levels. Taking a thematic and then empirical approach, Eurocentrism offers a detailed and comprehensive discussion of Eurocentrism’s problems and dangers, pays special attention to the work of Samir Amin and James Blaut and applies notions garnered in the book to discuss Eurocentrism within the context of the twenty-first-century European Union. This study questions Eurocentrism’s function, its history, and its importance, providing a fresh insight into one of the world’s most complex and powerful cultural phenomena. With its multi- and interdisciplinary analysis, this book is an indispensable tool for both scholars and students concerned with modern history, politics, visual culture and political geography.
A world which, like ours, has been ravaged by some sixty wars in recent decades, can rightly be described as the scene of global disorder. Even today, the same world is traumatized by hot and cold wars, proxy wars, and repeated outbursts of blood-filled mayhem, not to mention the threat of a nuclear holocaust unleashed by big power rivalries. These are not mere statistics, but wounds in the body of humanity, calling for healing and reconciliation. In biblical terms, human beings are not meant to be the owners or the destroyers of the world, but rather its custodians or caretakers. This collection is a summons to responsible care-taking, and it approaches the subject from an intercultural perspective in a variety of fields, including religion and politics. The topics covered range from accounts of major global calamities today to explorations of possible political, economic and societal reforms, and to the invocation of basic religious and philosophical resources needed for the recovery of a world beyond global disorder.
Over recent decades, the responsibility for the past actions of the European colonial powers in relation to their former colonies has been subject to a lively debate. In this book, the question of the responsibility under international law of former colonial States is addressed. Such a legal responsibility would presuppose the violation of the international law that was applicable at the time of colonization. In the ‘Scramble for Africa’ during the Age of New Imperialism (1870-1914), European States and non-State actors mainly used cession and protectorate treaties to acquire territorial sovereignty (imperium) and property rights over land (dominium). The question is raised whether Europeans did or did not on a systematic scale breach these treaties in the context of the acquisition of territory and the expansion of empire, mainly through extending sovereignty rights and, subsequently, intervening in the internal affairs of African political entities.