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The societies of the lands around the Baltic Sea underwent remarkable changes in the thirteenth century. This book examines aspects of these religious, economical, societal, and institutional innovations, such as the adaption of the Christianity, emergence of urban life, and the development of economic resources.
This monograph by Anti Selart is a comprehensive study of the relations between the northern crusaders and Rus' in the 13th century. The monograph contests the existence of the constitutive religious conflict and extensive aggressive strategies in the region.
This book explores coinage and related object types as an important form of material culture that is crucial to interrogating interactions between coloniser and colonised. Money, Coinage and Colonialism is a much overdue treatment of coinage and money in debates around ancient and recent colonial practices. It argues that coinage offers unique opportunities to study interactions and effects of the meeting between colonisers and colonised, as well as the economic, political and ideological interactions between colonial communities and the state of origin. It is argued that the study of coins and other means of exchange may reveal less apparent and under-communicated processes, values and discourses in the study of colonial environments and projects, with commonalities informing a larger "global history" approach. A broad picture is built from numerous case studies, spanning from Classical Greek colonies to European colonial enterprises of the Modern period, exploring colonial histories, settings, ideology and resistance. Particular attention is paid to the role of coins in identity construction; to ambiguity, hybridity and creolisation of monetary objects in colonial contexts; and to specific uses of coins that tell of violence, oppression and resistance as well as of networks, acculturation and globalisation. Composed of chronologically broad and diverse case studies from colonial contexts, this book is for researchers in colonial and post-colonial archaeology as well as archaeological and cultural-historical numismatics.
The region called Livonia (corresponding to modern Estonia and Latvia) emerged out of the rapid transformation caused by the conquest, Christianisation and colonisation on the north-east shore of the Baltic Sea in the late twelfth and the early thirteenth centuries. These radical changes have received increasing scholarly notice over the last few decades. However, less attention has been devoted to the interplay between the new and the old structures and actors in a longer perspective. This volume aims to study these interplays and explores the history of Livonia by concentrating on various actors and networks from the late twelfth to the seventeenth century. But, on a deeper level, the goal is more ambitious: to investigate the foundation of an increasingly complex and heterogeneous society on the medieval and early modern Baltic frontier – ‘the making of Livonia’.
The conversion of the lands on the southern and eastern shores of the Baltic Sea by Germans, Danes and Swedes in the period from 1150 to 1400 represented the last great struggle between Christianity and paganism on the European continent, but for the indigenous peoples of Finland, Livonia, Prussia, Lithuania and Pomerania, it was also a period of wider cultural conflict and transformation. This collection explores the theme of clash of cultures from a variety of perspectives, discussing the nature and ideology of crusading in the medieval Baltic region, the struggle between Catholicism and Orthodoxy, and the cultural confrontation that accompanied the process of conversion.
The only English translation available of the most important first-hand account of the "Northern Crusades" in the Baltic states has finally been reprinted, with additional maps and a revised introduction by James A. Brundage. Henry's chronicle is the only surviving evidence for many episodes in the early stages of Christendom in the Eastern Baltic.