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The theme of the Oberman-"Festschrift" is Augustine reception in theology (1300-1650). The thirteen invited scholars produced new work in either English or German on the following subjects: late medieval discussions of psychic states, Hugolin of Orvieto, Jacob Perez of Valencia, Johannes von Staupitz, Wittenberg Augustinianism, Gal. 2.11, Jerome reception in Nuremberg, Luther's loyalties, Luther's ecclesiology, Augustine reception in Rabelais, Rom. 7, Martin Chemnitz, Abraham van der Heyden, Heiko Augustinus Oberman Bibliography.
The theme of this Festschrift dedicated to Heiko Oberman is Augustine reception in theology (1300-1650). Contemporary discussions about an Augustinian school prior to Luther and about Luther's possible relation to such have been intensified by the work of Heiko Oberman. Thirteen invited scholars produced new work. William Courtenay wrote on late medieval discussions of psychic states and human motivations and volitions; Christoph Burger on Hugolin of Orvieto; Tarald Rasmussen on Jacob Perez of Valencia; Manfred Schulze on Johannes von Staupitz; Bernard Hamm on Jerome reception in Nuremberg; Scott Hendrix on Luther's loyalties; Kurt-Victor Selge on Luther's ecclesiology; M.A. Screech on Augustine reception in Rabelais; David Steinmetz on Rom. 7; Arthur Olsen on Martin Chemnitz; James Tanis on Abraham van der Heyden; Suse Rau and Elsie Vezey compiled the Heiko Augustine Oberman Bibliography. Essays are published in their original English or German; English summaries are provided for the German entries. The general student of the period (1300-1650) should gain an overview of the appropriation of Augustine during that time and Professor Oberman's colleagues should profit from the new research contained herein. Publications by Heiko A. Oberman: - Edited by Thomas A. Brady, Jr., Heiko A. Oberman, and James D. Tracy, Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. I: Structures and Assertions, ISBN: 9789004097605 - Edited by Thomas A. Brady, Jr., Heiko A. Oberman, and James D. Tracy, Handbook of European History 1400-1600: Late Middle Ages, Renaissance and Reformation. II: Visions, Programs, Outcomes, ISBN: 9789004097612 - Edited by C. Trinkaus and H.A. Oberman, The pursuit of holiness in late medieval and renaissance religion, ISBN: 9789004037915 (Out of print) - Edited by H.A. Oberman and T.A. Brady, Jr., Itinerarium Italicum: The Profile of the Italian Renaissance in the Mirror of its European Transformations, ISBN: 9789004042599 - Edited by H.A. Oberman and F. A. James III, Via Augustini: Augustine in the later Middle Ages, Renaissance and Reformation, ISBN: 9789004093645 (Out of print) - Edited by Peter A. Dykema and Heiko A. Oberman, Anticlericalism in Late Medieval and Early Modern Europe, ISBN: 9789004095182 - Luther and the Dawn of the Modern Era, ISBN: 9789004161993 (Out of print) Founding Editor of Studies in the History of Christian Traditions and Studies in Medieval and Reformation Traditions
A major reinterpretation of Augustine's reception and influence in the later Middle Ages, this book proposes that the political and religious context of the early 14th century led members of the Order of Hermits of St. Augustine to create a new image of Augustine, with whom they identified as their founding father.
This book attempts to understand Calvin in his 16th-century context, with attention to continuities and discontinuities between his thought and that of his predecessors, contemporaries, and successors. Muller pays particular attention to the interplay between theological and philosophical themes common to Calvin and the medieval doctors, and to developments in rhetoric and method associated with humanism.
Johann von Staupitz is generally acknowledged as one of the most important influences on Martin Luther, convincing him of the sin-remitting grace of God. It was this revelation that was to spur Luther to formulate his theology of salvation by faith alone which was to lead to his break with the Catholic church. When Luther was brought to task by the church authorities for his heretical views it was Staupitz who was deputed to remonstrate with him, and it was Staupitz who sent a copy of his theses on indulgences to the Pope. Despite Luther's defection from Rome, he was to remain on good terms with the orthodox Staupitz who was consistently at the forefront of reformation within the Catholic Church. This book sheds light on the spiritual and theological beliefs of Staupitz, placing him in the midst of the late medieval reform efforts in the Augustianian order. It argues that as reformer, sermonizer, and friend of humanists Staupitz was a major player in the world of early sixteenth century theology who had a profound influence on the course of the Reformation.
‘Regimes of Happiness’ is a comparative and historical analysis of how human societies have articulated and enacted distinctive notions of human fulfillment, determining divergent moral, ethical and religious traditions and incommensurate and conflicting understanding of the meaning of the ‘good life’.
The Observant Movement was a widespread effort to reform religious life across Europe. It took root around 1400, and for a century and more thereafter it inspired or shaped much that became central to European religion and culture. The Observants produced many of the leading religious figures of the later Middle Ages—Catherine of Siena, Bernardino of Siena and Savonarola in Italy, Francisco Jiménez de Cisneros in Spain, and in Germany Martin Luther himself. This volume provides scholars with a current, synthetic introduction to the Observant Movement. Its essays also seek collectively to expand the horizons of our study of Observant reform, and to open new avenues for future scholarship. Contributors are Michael D. Bailey, Pietro Delcorno, Tamar Herzig, Anne Huijbers, James D. Mixson, Alison More, Carolyn Muessig, Maria Giuseppina Muzzarelli, Bert Roest, Timothy Schmitz, and Gabriella Zarri.
This study is not only the first extensive analysis of passions or emotions in William Ockham's (c. 1285-1347) psychology, it also contains a detailed analysis of Ockham's little-known two-souls anthropology. The study shows how Ockham diverged from the traditional opinion of emotions in arguing that there were emotions in the will, not only in the lower part of the soul. Because of his new theory of the intellect and the will, Ockham believed that certain phenomena of the will were subjective reactions to occurrent phenomena and could therefore be treated as emotions. The book also discusses Ockham's approach to the traditional distinctions between amicable love and wanting love, and enjoyment and use, and to some other classical themes.
The book illuminates Calvin's thought by placing it in the context of the theological and exegetical traditions--ancient, medieval, and contemporary-- that formed it and contributed to its particular texture. Steinmetz addresses a range of issues almost as wide as the Reformation itself, including the knowledge of God, the problem of iconoclasm, the doctrines of justification and predestination, and the role of the state and the civil magistrate. Along the way, Steinmetz also clarifies the substance of Calvin's quarrels with Lutherans, Catholics, Anabaptists, and assorted radicals from Ochino to Sozzini. For the new edition he has added a new Preface and four new chapters based on recent published and unpublished essays. An accessible yet authoritative general introduction to Calvin's thought, Calvin in Context engages a much wider range of primary sources than the standard introductions. It provides a context for understanding Calvin not from secondary literature about the later middle ages and Renaissance, but from the writings of Calvin's own contemporaries and the rich sources from which they drew.