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The following dissertation concerning the Trinity, as the reader ought to be informed, has been written in order to guard against the sophistries of those who disdain to begin with faith, and are deceived by a crude and perverse love of reason. Now one class of such men endeavor to transfer to things incorporeal and spiritual the ideas they have formed, whether through experience of the bodily senses, or by natural human wit and diligent quickness, or by the aid of art, from things corporeal; so as to seek to measure and conceive of the former by the latter. Aeterna Press
"In this work, traditionally translated as On Christian Doctrine, Augustine combines the pedagogical methods he learned from Greek and Roman writings with the content of the Christian faith to help preachers present biblical teachings in an effective manner. This new translation is lively and accessible." Library Journal
Saint Augustine of Hippo (/ɔːˈɡʌstɪn/; 13 November 354 - 28 August 430 AD) was a Roman African, early Christian theologian and philosopher from Numidia whose writings influenced the development of Western Christianity and Western philosophy. He was the Bishop of Hippo Regius in North Africa and is viewed as one of the most important Church Fathers in Western Christianity for his writings in the Patristic Period. Among his most important works are The City of God, De Doctrina Christiana and Confessions. Augustine imagined the Church as a spiritual City of God, distinct from the material Earthly City.
Augustine inaugurated the project of constructing models of the Trinity in language drawn from Platonic and Aristotelian philosophy, especially the conceptual framework of Aristotle's Categories. He used the Aristotelian notions of substance and relation to set up a model whose aim was not so much to demystify the Trinity as to demonstrate the logical consistency of maintaining that there is one and only one God at the same time as maintaining that there are three distinct persons, each of whom is God. Standing against this tradition are various heretical accounts of the Trinity. The book also analyzes these traditions, using the same techniques. All these accounts of the Trinity are evaluated relative to the three constraints under which they were formed, bearing in mind that the constraints on philosophical theorizing are not limited to internal consistency but also take note of explanatory power.
Most theology students realize Augustine is tremendously influential on the Christian tradition as a whole, but they generally lack real knowledge of his writings. This volume introduces Augustine's theology through seven of his most important works. Matthew Levering begins with a discussion of Augustine's life and times and then provides a full survey of the argument of each work with bibliographical references for those who wish to go further. Written in clear, accessible language, this book offers an essential introduction to major works of Augustine that all students of theology--and their professors!--need to know.
On the Trinity is a Latin book written by Augustine of Hippo to discuss the Trinity in context of the logos. Although not as well known as some of his other works, it is arguably his masterpiece and of more doctrinal importance than the Confessions or City of God.
As a major statement of Augustine's thought, in which he develops his philosophy of mind, On the Trinity had a considerable influence on medieval philosophy, and continues to interest philosophers today. This edition presents it together with a philosophical and historical introduction by Gareth Matthews, and useful notes on further reading.
Augustine of Hippo (354–430) strongly influenced western theology, but he has often been accused of over-emphasizing the unity of God to the detriment of the Trinity. In Augustine and the Trinity, Lewis Ayres offers a new treatment of this important figure, demonstrating how Augustine's writings offer one of the most sophisticated early theologies of the Trinity developed after the Council of Nicaea (325). Building on recent research, Ayres argues that Augustine was influenced by a wide variety of earlier Latin Christian traditions which stressed the irreducibility of Father, Son and Spirit. Augustine combines these traditions with material from non-Christian Neoplatonists in a very personal synthesis. Ayres also argues that Augustine shaped a powerful account of Christian ascent toward understanding of, as well as participation in the divine life, one that begins in faith and models itself on Christ's humility.