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The history and mechanisms of the convergence of ancient Aryan and non-Aryan cultures has been a subject of continuing fascination in many fields of Indology. The contributions to Aryan and Non-Aryan in India are the fruit of a conference on that topic held in December 1976 at the University of Michigan, Ann Arbor, under the auspices of the Center for South and Southeast Asian Studies. The express object of the conference was to examine the latest findings from a variety of disciplines as they relate to the formation and integration of a unified Indian culture from many disparate cultural and ethnic elements.
Author : Madhav M. Deshpande Publisher : University of Michigan Center for Page : 327 pages File Size : 18,5 MB Release : 1999-08-01 Category : Social Science ISBN : 9780891480457
Author : Dorothy M. Figueira Publisher : State University of New York Press Page : 218 pages File Size : 10,22 MB Release : 2012-02-01 Category : Religion ISBN : 0791487830
In Aryans, Jews, Brahmins, Dorothy M. Figueira provides a fascinating account of the construction of the Aryan myth and its uses in both India and Europe from the Enlightenment to the twentieth century. The myth concerns a race that inhabits a utopian past and gives rise first to Brahmin Indian culture and then to European culture. In India, notions of the Aryan were used to develop a national identity under colonialism, one that allowed Indian elites to identify with their British rulers. It also allowed non-elites to set up a counter identity critical of their position in the caste system. In Europe, the Aryan myth provided certain thinkers with an origin story that could compete with the Biblical one and could be used to diminish the importance of the West's Jewish heritage. European racial hygienists made much of the myth of a pure Aryan race, and the Nazis later looked at India as a cautionary tale of what could happen if a nation did not remain "pure." As Figueira demonstrates, the history of the Aryan myth is also a history of reading, interpretation, and imaginative construction. Initially, the ideology of the Aryan was imposed upon absent or false texts. Over time, it involved strategies of constructing, evoking, or distorting the canon. Each construction of racial identity was concerned with key issues of reading: canonicity, textual accessibility, interpretive strategies of reading, and ideal readers. The book's cross-cultural investigation demonstrates how identities can be and are created from texts and illuminates an engrossing, often disturbing history that arose from these creations.
This book, the seventh in the Debates series, brings together a selection of significant essays on the extremely topical Aryan debate. The central question behind this selection is, did the Sanskrit-speaking Aryans enter India from the Northwest in 1500 BC, or were they indigenous to India and identical with the people who inhabited the Indus Valley between 2800 - 1500.
This book on the developing arguments concerning the Aryan Invasion Theory consists of adapted versions of papers the author has read:the first at the World Association of Vedic Studies (WAVES)conference on the Indus-Saraswati civilization in Atlanta 1996,the third at the 1996 Annual South Asia conference in Madison,Wisconsin and in a lecture at the Linguistics Department in Madison;the fifth contains material used in author?s paper read at the second WAVES conference in Los Angeles 1998;the second and fourth were read at lectures for the Belgo-Indian Association,Brussels,and at the Etnografisch Museum,Antewerp.
Western scholars have argued that Indian civilization was the joint product of an invading Indo-European people--the "Indo-Aryans"--and indigenous non-Indo European peoples. Although Indian scholars reject this European reconstruction of their country's history, Western scholarship gives little heed to their argument. In this book, Edwin Bryant explores the nature and origins of this fascinating debate.