Apocalypse In Islam Book in PDF, ePub and Kindle version is available to download in english. Read online anytime anywhere directly from your device. Click on the download button below to get a free pdf file of Apocalypse In Islam book. This book definitely worth reading, it is an incredibly well-written.
This is an eye-opening exploration of a troubling phenomenon: the fast-growing belief in Muslim countries that the end of the world is at hand. Jean-Pierre Filiu uncovers the role of apocalypse in Islam over the centuries, and highlights its extraordinary resurgence in recent decades.
Of the several works on the rise and development of the Babi movement, especially those dealing with the life and work of its founder, Sayyid Ali Muhammad Shirazi, few deal directly with the compelling and complex web of mysticism, theology and philosophy found in his earliest compositions. This book examines the Islamic roots of the Babi religion, (and by extension the later Baha’i faith which developed out of it), through the Qur’anic commentaries of the Bab and sheds light on its relationship to the wider religious milieu and its profound debt to esoteric Islam, especially Shi'ism. Todd Lawson places the two earliest writings of the Bab within the diverse contexts necessary to understand them, in order to explain why these writings made sense to and inspired his followers. He delves into the history of the tafsir (Qur’an commentary) genre of Islamic scholarship, situates these early writings in the Akhbari, Sufi and most importantly Shaykhi traditions of Islam. In the process, he identifies both the continuities and discontinuities between these works and earlier works of Shi’i tafsir, helping us appreciate significant elements of the Bab’s thought and claims. Filling an important gap in the existing literature on the Babi movement, this book will be of greatest interest to students and scholars of Qur'an commentary, Mysticism, Shi'ism, the modern history of Iran and messianism.
Although apocalyptic visions and predictions have long been part of classical and contemporary Islam, this book is the first scholarly work to cover this disparate but influential body of writing. David Cook puts the literature in context by examining not only the ideological concerns prompting apocalyptic material but its interconnection with the Palestinian-Israeli conflict, Arab relations with the United States and other Western nations, and the role of violence in the Middle East. Cook suggests that Islam began as an apocalyptic movement and has retained a strong apocalyptic and messianic trend. One of his most striking discoveries is the influence of non-Islamic sources on contemporary Muslim apocalyptic beliefs. He trenchantly discusses the influence of non-Islamic sources on contemporary Muslim apocalyptic writing, tracing anti-Semitic strains in Islamist thought in part to Western texts and traditions. Through a meticulous reading of current documents, incorporating everything from exegesis of holy texts to supernatural phenomena, Cook shows how radical Muslims, including members of al-Qa'ida, may have applied these ideas to their own agendas. By exposing the undergrowth of popular beliefs contributing to religion-driven terrorism, this book casts new light on today's political conflicts.
A detailed study on the nature of Muslim apocalyptic material in Islam, both Sunnī and Shīʿī. Taking a transcultural perspective by also discussing Christian and Jewish apocalyptic traditions, it offers in eight studies and three appendices a typology of apocalypses and many new insights into the matter. For instance, historical apocalypses as well as apocalyptic figures, like the Dajjāl, the Sufyānī and the Mahdī are discussed. Moreover, apocalyptic ḥadīth literature, in particular Nuʿaym b. Ḥammād's (d. 844) Kitāb al-Fitan, and apocalyptic material in tafsīr works are presented. The author argues for a comprehensive understanding of this important feature of the Islamic religious tradition. "... a reference tool and a starting point for students in their study of early Islam" (Sajjad Rizvi)
The final book of the Bible, Revelation prophesies the ultimate judgement of mankind in a series of allegorical visions, grisly images and numerological predictions. According to these, empires will fall, the "Beast" will be destroyed and Christ will rule a new Jerusalem. With an introduction by Will Self.
While many Biblical commentators remain focused on a Western European Anti-Christ and End Time Apocalyptic Scenario, the real force and evil of the Anti-Christ grows daily without our notice through the power of radical Islamic beliefs which will soon bring about an Islamic Apocalypse. In Islamic Apocalypse the author examines the most foundational Biblical End Time icons in light of their fulfillment by Radical Islam. Discover the following disturbing truths: * The Anti-Christ will be the Al Mahdi of Islamic End Time Prophecy * The False Prophet will be the Isa of Islamic End Time Prophecy * The Empire of the Anti-Christ will be a Ten Nation Islamic Confederacy * The Wound that was Healed will be the Future Rebuilt Nation of Iraq * The Mark of the Beast will be a Tattoo of Loyalty to the Al Mahdi * The Power of Middle Eastern Oil will Control Who Can Buy or Sell * The Feet of Iron and Clay will be the Division of Sunni and Shia * The Battle for Jerusalem will be a Islamic Surprise Attack Against Israel * The Woman Riding the Beast will be the Islamic Power of Saudi Arabia In these End Times recent events and revealed truths have helped students of Biblical End Time Prophecy realize that we are racing ever faster to an Islamic Apocalypse.
In The Apocalypse of Empire, Stephen J. Shoemaker argues that earliest Islam was a movement driven by urgent eschatological belief that focused on the conquest, or liberation, of the biblical Holy Land and situates this belief within a broader cultural environment of apocalyptic anticipation. Shoemaker looks to the Qur'an's fervent representation of the imminent end of the world and the importance Muhammad and his earliest followers placed on imperial expansion. Offering important contemporary context for the imperial eschatology that seems to have fueled the rise of Islam, he surveys the political eschatologies of early Byzantine Christianity, Judaism, and Sasanian Zoroastrianism at the advent of Islam and argues that they often relate imperial ambition to beliefs about the end of the world. Moreover, he contends, formative Islam's embrace of this broader religious trend of Mediterranean late antiquity provides invaluable evidence for understanding the beginnings of the religion at a time when sources are generally scarce and often highly problematic. Scholarship on apocalyptic literature in early Judaism and Christianity frequently maintains that the genre is decidedly anti-imperial in its very nature. While it may be that early Jewish apocalyptic literature frequently displays this tendency, Shoemaker demonstrates that this quality is not characteristic of apocalypticism at all times and in all places. In the late antique Mediterranean as in the European Middle Ages, apocalypticism was regularly associated with ideas of imperial expansion and triumph, which expected the culmination of history to arrive through the universal dominion of a divinely chosen world empire. This imperial apocalypticism not only affords an invaluable backdrop for understanding the rise of Islam but also reveals an important transition within the history of Western doctrine during late antiquity.
How do people understand the Quran to be divine revelation? What is it about the text that inspires such devotion and commitment in the reader/believer? Todd Lawson explores how the timeless literary genres of epic and apocalypse bear religious meaning in the Quran, communicating the sense of divine presence, urgency and truth. Grounding his approach in the universal power of story and myth, he embarks upon a fascinating inquiry into the unique power of one of the most loved, widely read and recited books in the world.
Millenarianism has emerged as a powerful force across the Islamic world. Identifying 1979 as a decisive year, Filiu stresses the ease with which subsequent events in the Middle East have been incorporated into the intellectual universe of apocalyptic propagandists.