[PDF] An Essay On The Existence Of A Supreme Creator Possessed Of Infinite Power Wisdom And Goodness Containing Also The Refutation Of The Objections Urged Against His Wisdom And Goodness And Deducing From The Whole Subject The Most Important Practical Inferences eBook

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An Essay on the Existence of a Supreme Creator, Possessed of Infinite Power, Wisdom, and Goodness; Containing Also the Refutation ... of the Objections Urged Against His Wisdom and Goodness; and Deducing, from the Whole Subject, the Most Important Practical Inferences

Author : William Laurence Brown (D.D., Principal of Marischal College, Aberdeen.)
Publisher :
Page : 400 pages
File Size : 47,79 MB
Release : 1818
Category :
ISBN :

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An Essay on the Existence of a Supreme Creator, Possessed of Infinite Power, Wisdom, and Goodness; Containing Also the Refutation ... of the Objections Urged Against His Wisdom and Goodness; and Deducing, from the Whole Subject, the Most Important Practical Inferences

Author : William Laurence Brown (D.D., Principal of Marischal College, Aberdeen.)
Publisher :
Page : pages
File Size : 26,81 MB
Release : 1818
Category :
ISBN :

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An Essay on the Existence of a Supreme Creator, Possessed of Infinite Power, Wisdom, and Goodness; Containing Also the Refutation, from Reason and Revelation, of the Objections Urged Against His Wisdom and Goodness; and Deducing from the Whole Subject the Most Important Practical Inferences

Author : William Laurence Brown (D.D., Principal of Marischal College, Aberdeen.)
Publisher :
Page : pages
File Size : 47,97 MB
Release : 1816
Category :
ISBN :

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Jonathan Edwards's Turn from the Classic-Reformed Tradition of Freedom of the Will

Author : Philip John Fisk
Publisher : Vandenhoeck & Ruprecht
Page : 442 pages
File Size : 41,38 MB
Release : 2016-07-11
Category : Religion
ISBN : 3647560243

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Philip J. Fisk offers a critical reappraisal of Jonathan Edwards's Freedom of Will, interpreting Edwards from within his own tradition, Reformed Orthodoxy (±1550-1750), avoiding the outdated paradigms of the conventional interpretation of Edwards and his tradition, a so-called deterministic, reconciliationist Calvinism, and demonstrating from primary sources, such as Harvard and Yale commencement theses and quaestiones, that Edwards departed ways with Reformed Orthodoxy's robust and highly nuanced view of freedom of will, contingency, and necessity.