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During American Reconstruction, Turner served on Georgia's Constitutional Convention, elected to the House of Representatives, became Customs Inspector and Postmaster General in Macon, won reelection to the State House, and served as pastor of St. Philip AME Church in Savannah. Turner's next election to bishop gave him a larger platform to share his views on race, emigration, etc. This volume captures some of that writing.
Henry McNeal Turner (1834-1915) was one of America's earliest black activists and social reformers. This book recovers a lost voice within American and African American rhetorical history.
Henry McNeal Turner (1834-1915) was one of America's earliest black activists and social reformers. He published copious numbers of articles, essays, and editorials. Turner also published several of his speeches, as well as a book of letters chronicling one of his trips to Africa. This title offers a collection of Turner's writings from 1859-1865.
Henry McNeal Turner (1834-1915) was one of AmericaOCOs earliest black activists and social reformers. Volume two of this book recovers a lost voice within American and African American rhetorical history."
In a series of columns published in the African American newspaper "The Christian Recorder, " the young, charismatic preacher Henry McNeal Turner described his experience of the Civil War, first from the perspective of a civilian observer in Washington, D.C., and later, as one of the Union army's first black chaplains. In the halls of Congress, Turner witnessed the debates surrounding emancipation and black enlistment. As army chaplain, Turner dodged "grape" and cannon, comforted the sick and wounded, and settled disputes between white southerners and their former slaves. He was dismayed by the destruction left by Sherman's army in the Carolinas, but buoyed by the bravery displayed by black soldiers in battle. After the war ended, he helped establish churches and schools for the freedmen, who previously had been prohibited from attending either. Throughout his columns, Turner evinces his firm belief in the absolute equality of blacks with whites, and insists on civil rights for all black citizens. In vivid, detailed prose, laced with a combination of trenchant commentary and self-deprecating humor, Turner established himself as more than an observer: he became a distinctive and authoritative voice for the black community, and a leader in the African Methodist Episcopal church. After Reconstruction failed, Turner became disillusioned with the American dream and became a vocal advocate of black emigration to Africa, prefiguring black nationalists such as Marcus Garvey and Malcolm X. Here, however, we see Turner's youthful exuberance and optimism, and his open-eyed wonder at the momentous changes taking place in American society. Well-known in his day, Turner has been relegated to the fringes of African American history, in large part because neither his views nor the forms in which he expressed them were recognized by either the black or white elite. With an introduction by Jean Lee Cole and a foreword by Aaron Sheehan-Dean, "Freedom's Witness: The Civil War Correspondence of Henry McNeal Turner "restores this important figure to the historical and literary record.
Author : Andre E. Johnson Publisher : Univ. Press of Mississippi Page : 201 pages File Size : 20,57 MB Release : 2020-10-21 Category : History ISBN : 1496830660
Winner of the 2021 Book of the Year Award from the Religious Communication Association Winner of the 2021 Top Book Award from the National Communication Association's African American Communication and Culture Division & Black Caucus No Future in This Country: The Prophetic Pessimism of Bishop Henry McNeal Turner is a history of the career of Bishop Henry McNeal Turner (1834–1915), specifically focusing on his work from 1896 to 1915. Drawing on the copious amount of material from Turner’s speeches, editorial, and open and private letters, Andre E. Johnson tells a story of how Turner provided rhetorical leadership during a period in which America defaulted on many of the rights and privileges gained for African Americans during Reconstruction. Unlike many of his contemporaries during this period, Turner did not opt to proclaim an optimistic view of race relations. Instead, Johnson argues that Turner adopted a prophetic persona of a pessimistic prophet who not only spoke truth to power but, in so doing, also challenged and pushed African Americans to believe in themselves. At this time in his life, Turner had no confidence in American institutions or that the American people would live up to the promises outlined in their sacred documents. While he argued that emigration was the only way for African Americans to retain their “personhood” status, he also would come to believe that African Americans would never emigrate to Africa. He argued that many African Americans were so oppressed and so stripped of agency because they were surrounded by continued negative assessments of their personhood that belief in emigration was not possible. Turner’s position limited his rhetorical options, but by adopting a pessimistic prophetic voice that bore witness to the atrocities African Americans faced, Turner found space for his oratory, which reflected itself within the lament tradition of prophecy.
The Motif of Hope in African American Preaching during Slavery and the Post-Civil War Era: There's a Bright Side Somewhere explores the use of the motif of hope within African American preaching during slavery (1803–1865) and the post-Civil War era (1865–1896). It discusses the presentation of the motif of hope in African American preaching from an historical perspective and how this motif changed while in some instances remained the same with the changing of its historical context. Furthermore, this discussion illuminates a reality that hope has been a theme of importance throughout the history of African American preaching.
Henry McNeal Turner (1834–1915), a black wartime chaplain, an African Methodist Episcopal (AME) pastor, and occasional Republican politician, was a beacon of hope for thousands of freedmen following the American Civil War. The late nineteenth century marked a watershed in civil rights in the United States. The Civil War (1861–1865) ushered in emancipation for black slaves, while Reconstruction (1865–1877) provided tremendous opportunities for freedmen, including black male suffrage, equal protection under the law, and election to public office. Of course, African–Americans faced serious challenges. Many white southerners resisted Reconstruction, and the Ku Klux Klan (and other hate groups) soon emerged and challenged – through intimidation, violence, and fear – federal authority in the South. By the 1880s, most Southern states had been “redeemed” by white, southern Democrats and former Confederates who imposed poll taxes, literacy tests, and other devices aimed at preventing blacks from voting. Meanwhile, a harsh segregation regime emerged, leaving many blacks frustrated. In the midst of the depressing circumstances, Turner sought to help blacks rediscover their worth by advocating emigration to Africa, a combination of the industrial and liberal arts curriculums, and a deeper commitment to Christianity. Bishop Henry M. Turner is a pivotal figure in American history, not just African–American history, because of his work as a pastor, legislator, and civil rights leader.
The Forgotten Prophet: Bishop Henry McNeal Turner and the African American Prophetic Tradition, by Andre E. Johnson, is a study of the prophetic rhetoric of nineteenth century African Methodist Episcopal Church bishop Henry McNeal Turner. By locating Turner within the African American prophetic tradition, Johnson examines how Bishop Turner adopted a prophetic persona. As one of America's earliest black activists and social reformers, Bishop Turner made an indelible mark in American history and left behind an enduring social influence through his speeches, writings, and prophetic addresses. This text offers a definition of prophetic rhetoric and examines the existing genres of prophetic discourse, suggesting that there are other types of prophetic rhetorics, especially within the African American prophetic tradition. In examining these modes of discourses from 1866-1895, this study further examines how Turner's rhetoric shifted over time. It examines how Turner found a voice to article not only his views and positions, but also in the prophetic tradition, the views of people he claimed to represent. The Forgotten Prophet is a significant contribution to the study of Bishop Turner and the African American prophetic tradition.