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Traditionally, scholars of Chinese literature have viewed Wu Jingzi's The Scholars (ca. 1750) as the first satiric novel of Chinese literature. Yenna Wu (Chinese literature, U. of California, Riverside) counters that it was preceded by such works as Xi Zhou Sheng's Marriage as Retribution, Awakening the World (ca.1661). After arguing for the broadening of the parameters of the definition of the satiric novel and the inclusion of a number of novels previously excluded from the category, Wu devotes the bulk of the work to the presentation of Marriage as Retribution as a significant example of the satiric and examines Sheng's strategies and goals in the novel's composition.
Traditionally, scholars of Chinese literature have viewed Wu Jingzi's The Scholars (ca. 1750) as the first satiric novel of Chinese literature. Yenna Wu (Chinese literature, U. of California, Riverside) counters that it was preceded by such works as Xi Zhou Sheng's Marriage as Retribution, Awakening the World (ca.1661). After arguing for the broadening of the parameters of the definition of the satiric novel and the inclusion of a number of novels previously excluded from the category, Wu devotes the bulk of the work to the presentation of Marriage as Retribution as a significant example of the satiric and examines Sheng's strategies and goals in the novel's composition.
"The collapse of the Ming dynasty and the Manchu conquest of China were traumatic experiences for Chinese intellectuals, not only because of the many decades of destructive warfare but also because of the adjustments necessary to life under a foreign regime. History became a defining subject in their writings, and it went on shaping literary production in succeeding generations as the Ming continued to be remembered, re-imagined, and refigured on new terms. The twelve chapters in this volume and the introductory essays on early Qing poetry, prose, and drama understand the writings of this era wholly or in part as attempts to recover from or transcend the trauma of the transition years. By the end of the seventeenth century, the sense of trauma had diminished, and a mood of accommodation had taken hold. Varying shades of lament or reconciliation, critical or nostalgic retrospection on the Ming, and rejection or acceptance of the new order distinguish the many voices in these writings."
Reinventing Licentiousness navigates an overlooked history of representation during the transition from the Qing Empire to the Chinese Republic—a time when older, hierarchical notions of licentiousness were overlaid by a new, pornographic regime. Y. Yvon Wang draws on previously untapped archives—ranging from police archives and surveys to ephemeral texts and pictures—to argue that pornography in China represents a unique configuration of power and desire that both reflects and shapes historical processes. On the one hand, since the late imperial period, pornography has democratized pleasure in China and opened up new possibilities of imagining desire. On the other, ongoing controversies over its definition and control show how the regulatory ideas of premodern cultural politics and the popular products of early modern cultural markets have contoured the globalized world. Reinventing Licentiousness emphasizes the material factors, particularly at the grassroots level of consumption and trade, that governed "proper" sexual desire and led to ideological shifts around the definition of pornography. By linking the past to the present and beyond, Wang's social and intellectual history showcases circulated pornographic material as a motor for cultural change. The result is an astonishing foray into what historicizing pornography can mean for our understandings of desire, legitimacy, capitalism, and culture.
This book presents contributions by thirteen scholars of Chinese and Japanese literature whose work is characterised by a strong interest in literary theory. They focus in particular on the various new theories that have emerged during the past two decades, uprooting traditional forms of understanding literary texts, their function, their readership and their interpretation. Often confined to discussion of a specific country or area, these theories have been criticised for their Western bias. This collection breaks through these barriers, providing an opportunity for scholars of two closely related yet often independently studied cultures to present and compare their views on specific theories of literature, to discuss the advantages and shortcomings of those theories, and to consider specific difficulties related to the East-West dimension.
As if under the satirical magnifying glass, the Xingshi Yinyuan Zhuan, an anonymous traditional Chinese novel, portrays local society and provincial life in seventeenth-century China in comic and grotesque close-up. A dystopian satire, the novel provides fascinating insights into the popular culture and wild imagination of men and women in late imperial China. Using an array of sources—fiction, poetry, texts on medical ethics, religious thought, political and philosophical treatises, morality books and local gazetteers—Carnival in China develops a style of reading that explores how seventeenth-century Chinese citizens perceived their world. Through their eyes, we gain access to their desires, dreams, fears and nightmares.
Author : Philip F. Williams Publisher : Univ of California Press Page : 270 pages File Size : 39,80 MB Release : 2004-08-17 Category : History ISBN : 9780520938557
China is the only major world power to have entered the twenty-first century with a thriving prison camp network—a frightening, mostly hidden realm known since 1951 as the laogai system. This book, the most comprehensive study of China's prison camps to date, draws from a wide range of primary sources, including many compelling literary documents, to illuminate life inside China's prison camps. Focusing mainly on the second half of the twentieth century, Philip F. Williams and Yenna Wu outline the evolution of the laogai system, construct a vivid picture of prisoners' lives from arrest and interrogation to release, and provide a troubling new perspective on the human rights issues plaguing China.
Winner of the Christian Gauss Award for excellence in literary scholarship from the Phi Beta Kappa Society Having excavated the world's earliest novels in his previous book, literary historian Steven Moore explores in this sequel the remarkable flowering of the novel between the years 1600 and 1800-from Don Quixote to America's first big novel, an homage to Cervantes entitled Modern Chivalry. This is the period of such classic novels as Tom Jones, Candide, and Dangerous Liaisons, but beyond the dozen or so recognized classics there are hundreds of other interesting novels that appeared then, known only to specialists: Spanish picaresques, French heroic romances, massive Chinese novels, Japanese graphic novels, eccentric English novels, and the earliest American novels. These minor novels are not only interesting in their own right, but also provide the context needed to appreciate why the major novels were major breakthroughs. The novel experienced an explosive growth spurt during these centuries as novelists experimented with different forms and genres: epistolary novels, romances, Gothic thrillers, novels in verse, parodies, science fiction, episodic road trips, and family sagas, along with quirky, unclassifiable experiments in fiction that resemble contemporary, avant-garde works. As in his previous volume, Moore privileges the innovators and outriders, those who kept the novel novel. In the most comprehensive history of this period ever written, Moore examines over 400 novels from around the world in a lively style that is as entertaining as it is informative. Though written for a general audience, The Novel, An Alternative History also provides the scholarly apparatus required by the serious student of the period. This sequel, like its predecessor, is a “zestfully encyclopedic, avidly opinionated, and dazzlingly fresh history of the most 'elastic' of literary forms” (Booklist).