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Author : Alexis de Tocqueville Publisher : University of Chicago Press Page : 402 pages File Size : 15,76 MB Release : 1980 Category : Political Science ISBN : 0226805271
Alexis de Tocqueville possessed one of the most fertile sociological imaginations of the nineteenth century. For more than 120 years, his uncanny predictive insight has continued to fascinate thinkers, and his writings have continued to influence our interpretations of history and society. His analyses of many issues remain relevant to current social and political problems. In this volume John Stone and Stephen Mennell bring together for the first time selections from the full range of Tocqueville's writings, selections that illustrate the depth of his insight and analysis.
Alexis de Tocqueville was among the first foreigners to recognize the potential of a new land called the United States. His classic work Democracy in America, first published in 1835, was not only a vivid portrait of the new nation, but also a startlingly accurate forecast of its future. From the influence of evangelical Christianity to the advent of our “consumer society,” many of de Tocqueville’s predictions have come true. Bestselling author Joseph Epstein revisits de Tocqueville’s legacy, providing a fresh account of his classic travels in America. Epstein explains how de Tocqueville, introverted and prone to self-doubt, arrived at such a profoundly influential interpretation of this new country and its government. Alexis de Tocqueville: Democracy’s Guide is a compelling portrait of the Frenchman who would become an American icon. Joseph Epstein is the author of, among other books, Snobbery: The American Version, Fabulous Small Jews (a collection of stories), Envy, and Friendship: An Exposé. He was the editor of The American Scholar between 1974 and 1997, and for many years taught in the English Department at Northwestern University. His essays and stories have appeared in the New Yorker, Commentary, the Atlantic Monthly, and other magazines.
Demoncracy in American is a classic French text by Alexis de Tocqueville. Its title translates as On Democracy in America, but English translations are usually simply entitled Democracy in America. In the book, Tocqueville examines the democratic revolution that he believed had been occurring over the previous several hundred years.In 1831, Alexis de Tocqueville and Gustave de Beaumont were sent by the French government to study the American prison system. In his later letters Tocqueville indicates that he and Beaumont used their official business as a pretext to study American society instead. They arrived in New York City in May of that year and spent nine months traveling the United States, studying the prisons, and collecting information on American society, including its religious, political, and economic character. The two also briefly visited Canada, spending a few days in the summer of 1831 in what was then Lower Canada (modern-day Quebec) and Upper Canada (modern-day Ontario).After they returned to France in February 1832, Tocqueville and Beaumont submitted their report, Du système pénitentiaire aux États-Unis et de son application en France, in 1833. When the first edition was published, Beaumont was working on another book, Marie, ou, L'esclavage aux Etats-Unis (two volumes, 1835), a social critique and novel describing the separation of races in a moral society and the conditions of slaves in the United States. Before finishing Democracy in America, Tocqueville believed that Beaumont's study of the United States would prove more comprehensive and penetrating.
Emile Durkheim is best known in this country as a great sociologist and methodologist. Yet it was Durkheim's reflections on morality and society that spoke most deeply of his vital concerns. In his informative introduction to this work, Robert N. Bellah describes Durkheim as moralist, philosopher, theologian, and prophet, as well as sociologist, and the selections in this volume are representative of these aspects of Durkheim's many-faceted scholarship. The first two selections of the volume set the context for the development of Durkheim's sociology of morality. Section I, "The French Tradition of Social Thought," gives Durkheim's picture of how his sociology is to be situated relative to the general French tradition. Section II, "Sociology and Social Action," shows Durkheim grappling with moral and political issues in his society and indicates the immediate social context of his thinking. The remaining selections indicate some of the major substantive areas of Durkheim's sociology of morality. Section III, taken from The Division of Labor in Society, demonstrates his basically evolutionary approach to the development of moral norms in society. Section IV, "The Learning of Morality," gives examples of Durkheim's work on socialization. Section V, "Social Creativity," deals with the important question of how new moral norms arise in society.
Seminar paper from the year 2009 in the subject American Studies - Literature, grade: 1,0, Dresden Technical University (Anglistik / Amerikanistik), course: European-American Relationships, language: English, abstract: This paper will present Tocqueville’s idea of true liberty and his concept of a feasible democratic republic, which is, according to Tocqueville, indispensable for all nations. It will also treat the probable difficulties of a nation which Tocqueville feared when it came to dealing with true (political) liberty. Moreover, the paper will explain his suggestions how to address problems that could be caused by confronting people with the democratic republic and its accompanying liberty.
Amongst the novel objects that attracted my attention during my stay in the United States, nothing struck me more forcibly than the general equality of conditions. I readily discovered the prodigious influence which this primary fact exercises on the whole course of society, by giving a certain direction to public opinion, and a certain tenor to the laws; by imparting new maxims to the governing powers, and peculiar habits to the governed. I speedily perceived that the influence of this fact extends far beyond the political character and the laws of the country, and that it has no less empire over civil society than over the Government; it creates opinions, engenders sentiments, suggests the ordinary practices of life, and modifies whatever it does not produce. The more I advanced in the study of American society, the more I perceived that the equality of conditions is the fundamental fact from which all others seem to be derived, and the central point at which all my observations constantly terminated. I then turned my thoughts to our own hemisphere, where I imagined that I discerned something analogous to the spectacle which the New World presented to me. I observed that the equality of conditions is daily progressing towards those extreme limits which it seems to have reached in the United States, and that the democracy which governs the American communities appears to be rapidly rising into power in Europe. I hence conceived the idea of the book which is now before the reader. It is evident to all alike that a great democratic revolution is going on amongst us; but there are two opinions as to its nature and consequences. To some it appears to be a novel accident, which as such may still be checked; to others it seems irresistible, because it is the most uniform, the most ancient, and the most permanent tendency which is to be found in history. Let us recollect the situation of France seven hundred years ago, when the territory was divided amongst a small number of families, who were the owners of the soil and the rulers of the inhabitants; the right of governing descended with the family inheritance from generation to generation; force was the only means by which man could act on man, and landed property was the sole source of power. Soon, however, the political power of the clergy was founded, and began to exert itself: the clergy opened its ranks to all classes, to the poor and the rich, the villein and the lord; equality penetrated into the Government through the Church, and the being who as a serf must have vegetated in perpetual bondage took his place as a priest in the midst of nobles, and not infrequently above the heads of kings. The different relations of men became more complicated and more numerous as society gradually became more stable and more civilized. Thence the want of civil laws was felt; and the order of legal functionaries soon rose from the obscurity of the tribunals and their dusty chambers, to appear at the court of the monarch, by the side of the feudal barons in their ermine and their mail. Whilst the kings were ruining themselves by their great enterprises, and the nobles exhausting their resources by private wars, the lower orders were enriching themselves by commerce. The influence of money began to be perceptible in State affairs. The transactions of business opened a new road to power, and the financier rose to a station of political influence in which he was at once flattered and despised. Gradually the spread of mental acquirements, and the increasing taste for literature and art, opened chances of success to talent; science became a means of government, intelligence led to social power, and the man of letters took a part in the affairs of the State. The value attached to the privileges of birth decreased in the exact proportion in which new paths were struck out to advancement. In the eleventh century nobility was beyond all price; in the thirteenth it might be purchased; it was conferred for the first time in 1270; and equality was thus introduced into the Government by the aristocracy itself.
Classic analysis of America's unique political character, quoted heavily by politicians and perennially popping up on history professors' reading lists. The book's enduring appeal lies in the eloquent, prophetic voice of Alexis de Tocqueville (1805-1859), a French aristocrat who visited the United States in 1831. A thoughtful young man in a still-young country, he succeeded in penning this penetrating study of America's people, culture, history, geography, politics, legal system, and economy. Tocqueville asserts, I confess that in America I saw more than America; I sought the image of democracy itself, with its inclinations, its character, its prejudices, and its passions, in order to learn what we have to fear or hope from its progress.
One of France's leading and most controversial political thinkers explores the central themes of Tocqueville's writings: the democratic revolution and the modern passion for equality. What becomes of people when they are overcome by this passion and how does it transform the contents of life? Pierre Manent's analysis concludes that the growth of state power and the homogenization of society are two primary consequences of equalizing conditions. The author shows the contemporary relevance of Tocqueville's teaching: to love democracy well, one must love it moderately. Manent examines the prophetic nature of Tocqueville's writings with breadth, clarity, and depth. His findings are both timely and highly relevant as people in Eastern Europe and around the world are grappling with the fragile, complicated, and frequently contradictory nature of democracy. This book is essential reading for students and scholars of political theory and political philosophy, as well as general readers interested in the nature of modern democracy.
French thinker Alexis de Tocqueville’s Democracy in America has for years been a classic for American political studies. The expansive 2-volume original is here provided in a new abridgement for students, giving an accessible yet complete picture of Tocqueville’s thought. With a new introduction by editor John D. Wilsey, this volume opens a clear window into American political, cultural, and religious history.
Alexis de Tocqueville’s 1838 Democracy in America is a classic of political theory – and of the problem-solving skills central to putting forward political ideas. Problem-solving has several aspects: identifying problems, finding methodologies to deal with them, and applying the right criteria to work out how to solve them. Indeed, offering solutions is only the last stage in a developed process of problem solving. For Tocqueville, the problem at hand was how best to run a democratic state. In the early 19th century, it seemed clear that Europe was headed in the direction of democracy, but in the wake of the French Revolution, it was unclear how to avoid the many pitfalls on that road. Tocqueville therefore turned to America, then point the most established democracy in the world, to investigate the institutions that allowed it to run as a successful state – allowing people their say while preventing both the possible “tyranny of the majority” and the uncontrolled growth of government. Tocqueville’s careful analysis of the strengths of American democracy was then applied to the problems of instituting democracy in France, providing a range of solutions that proved deeply influential in European political thought.