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Provides an insight into the everyday lives of Sufi devotees of the eighth-eleventh centuries and the moral and ethical dilemmas they were facing. This work invites the reader to explore the world of Islamic ascetic and mystical piety.
The author of the Epistle on Sufism, Abu 'l-Qasim al-Qushayri (376/986-465/1074), was a famous Sunni scholar and mystic (Sufi) from Khurasan in Iran. His Epistle is probably the most popular Sufi manual ever . Written in 437/1045, it has served as a primary textbook for many generations of Sufi novices down to the present. In it, Al-Qushayri gives us an illuminating insight into the everyday lives of Sufi devotees of the eighth to eleventh centuries C.E. and the moral and ethical dilemmas they were facing in trying to strike a delicate balance between their ascetic and mystical convictions and the exigencies of life in a society governed by rank, wealth, and military power. In al-Qushayri's narrative, the Sufi 'friends of God' (awaliya') are depicted as the true, if uncrowned, 'kings' of this world, not those worldly rulers who appear to be lording it over the common herd of believers. Yet, even the most advanced Sufi masters should not take salvation for granted. Miracle-working, no matter how spectacular, cannot guarantee the Sufi a 'favourite outcome' in the afterlife, for it may be but a ruse on the part of God who wants to test the moral integrity of his servant. In the Epistle these and many other Sufi motifs are illustrated by the anecdotes and parables that show al-Qushayri's fellow Sufis in a wide variety of contexts: suffering from hunger and thirst in the desert, while performing pilgrimage to Mecca, participating in 'spiritual concerts', reciting the Qur'an, waging war against the 'infidel' enemy and their own desires, earning their livelihood, meditating in a retreat, praying, working miracles, interacting with the 'people of the market-place', their family members and peers, dreaming, and dying. About The Author Abul Qasim Al-Qushayri was a student of the Shaykh Abu `Ali al-Daqqaq, He was a muhaddith who transmitted hadith to pupils by the thousands in Naysabur, in which he fought the Mu`tazila until he fled to Makkah to protect his life, He was also a mufassir who wrote a complete commentary of the Qur'an entitled Lata'if al-isharat bi tafsir al-Qur'an (The subtleties and allusions in the commentary of the Qur'an).
Ibn al-'Arabi and the Sufis is a fascinating and groundbreaking analysis of the extent to which various major Sufi figures contributed to the mystical philosophy of Ibn al-'Arabi. While recent scholarship has tended to concentrate on his teachings and life, little attention has so far been paid to the influences on his thought. Each chapter is dedicated to one of Ibn al-'Arabi’s predecessors, from both the early and later periods, such as al-Bistami, al-Hallaj and al-Jilani, showing how he is discussed in the works of the ‘Greatest Master’ and Ibn al-'Arabi’s attitude towards him. As the author makes clear, Ibn al-'Arabi was greatly influenced by the early Sufis as regards his philosophy and by the later Sufis in matters of practice. This naturally raises the question: how original was Ibn al-'Arabi? Abrahamov tackles this complex question in his conclusion. This book brings into sharp relief the highly original nature of Ibn al-'Arabi’s mystical theory, unprecedented in Islamic Mysticism, and the unique way in which he interwove the ideas of others into his own thought.
The author of the Epistle on Sufism, Abu 'l-Qasim al-Qushayri (376/986-465/1074), was a famous Sunni scholar and mystic (Sufi) from Khurasan in Iran. His Epistle is probably the most popular Sufi manual ever . Written in 437/1045, it has served as a primary textbook for many generations of Sufi novices down to the present. In it, Al-Qushayri gives us an illuminating insight into the everyday lives of Sufi devotees of the eighth to eleventh centuries C.E. and the moral and ethical dilemmas they were facing in trying to strike a delicate balance between their ascetic and mystical convictions and the exigencies of life in a society governed by rank, wealth, and military power. In al-Qushayri's narrative, the Sufi 'friends of God' (awaliya') are depicted as the true, if uncrowned, 'kings' of this world, not those worldly rulers who appear to be lording it over the common herd of believers. Yet, even the most advanced Sufi masters should not take salvation for granted. Miracle-working, no matter how spectacular, cannot guarantee the Sufi a 'favourite outcome' in the afterlife, for it may be but a ruse on the part of God who wants to test the moral integrity of his servant. In the Epistle these and many other Sufi motifs are illustrated by the anecdotes and parables that show al-Qushayri's fellow Sufis in a wide variety of contexts: suffering from hunger and thirst in the desert, while performing pilgrimage to Mecca, participating in 'spiritual concerts', reciting the Qur'an, waging war against the 'infidel' enemy and their own desires, earning their livelihood, meditating in a retreat, praying, working miracles, interacting with the 'people of the market-place', their family members and peers, dreaming, and dying. About The Author Abul Qasim Al-Qushayri was the student of the Shaykh Abu `Ali al-Daqqaq, He was a muhaddith who transmitted hadith to pupils by the thousands in Naysabur, in which he fought the Mu`tazila until he flew to Makkah to protect his life, He was also a mufassir who wrote a complete commentary of the Qur'an entitled Lata'if al-isharat bi tafsir al-Qur'an (The subtleties and allusions in the commentary of the Qur'an). This works is his most famous work, which is one of the early complete manuals of the science of tasawwuf.
Author : Sheikh Abu Abd Al Rahman Al Sulami Publisher : Dar UL Thaqafah Page : 102 pages File Size : 29,34 MB Release : 2017-01-07 Category : ISBN : 9789388850872
Sheikh Abu Abd al-Rahman al-Sulami (325-412 AH) was the undisputed sheikh of Sufism in Khorasan during his lifetime. He authored 700 volumes on Su- fism and 300 in Hadith, in addition to works in Tafsir and other disciplines. A man who bore the markings of Divine acceptance, he was loved by common men and princes, yet politely declined the extravagant gifts of the latter. His works were so popular that swaths of people would gather to listen to his public readings and lectures. Among his works is acompilationof 40 hadiths on the subject of Sufism-spirituality in Islam-with his own chains of transmission returning to the Prophet , his companions, or the generation after them. Imam al- Sakhawi (831-902 AH), one of the erudite luminaries of Hadith science, produced a derivative work (known as a takhrij) in which he checked and graded al- Sulami's collection. He also provided corroborating transmissions (shawahid). While not all of the hadiths in al-Sulami's collection are authentic, the principles they demonstrate are, without doubt, central to Sufism, and, consequently, compliant with the noble Sharia. True Sufism is the spiritual dimension of Islamic Law. Anything that contradicts the Law is either fraud or misguidance. In addition to the translation of Sheikh al-Sulami's collection of 40 hadiths on Sufism, brief footnotes- gleaned and paraphrased from Imam al-Sakhawi's de- rivative text-are included in the following work.
This is a major work of Islamic mysticism by the great thirteenth-century Persian poet, Farid al-Din Attar. Translated by A J Arberry, Attar's work and thought is set in perspective in a substantial introduction.
'A'ishah al-Ba'uniyyah of Damascus was one of the great women scholars in Islamic history. Born into a prominent family of pious scholars and Sufi devotees, 'A'ishah received a thorough religious education and memorized the Quran at age eight. A mystic and a prolific poet and writer, she composed more works in Arabic than any other woman before the twentieth century. Yet despite her extraordinary literary and religious achievements, 'A'ishah al-Ba'uniyyah remains largely unknown. For the first time, her key work, The Principles of Sufism, is available in English translation. The Principles of Sufism is a mystical guide book to help others on their spiritual path. Outlining the four principles of Repentance, Sincerity, Remembrance, and Love, it traces the fundamental stages and states of the spiritual novice’s transformative journey, emphasizing the importance of embracing both human limitations and God’s limitless love. Drawing on lessons and readings from centuries-old Sufi tradition, 'A'ishah advises the seeker to repent of selfishness and turn to a sincere life of love. In addition to his lucid translation, Th. Emil Homerin provides an insightful introduction, notes and a glossary to 'A'ishah al-Ba'uniyyah’s remarkable account of the pursuit of mystical illumination. An English-only edition.