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Ripped from motherland and family, ethnically mixed to quell the potential of uprisings, and brutalized by regimes of hard labor, the heart - the spirit - of Africa did not stop beating in the New World. Rather, it survived and has re-emerged; changed by contacts with new cultures and environments, but still part of the continuum of African tradition: an African Re-Genesis. This is the first volume in its field to emphasize the interdisciplinary temporal and geographic comparative research of Archaeology, Anthropology, History and Linguistics to allow us to form unique perspectives on broader trends in the transformation and (re-) emergence of African Diaspora cultures. African Re-Genesis confirms that regardless of discipline, from continental Africa to Europe, the Western Hemisphere and Indian Ocean, all Diaspora research requires a relevance to modern communities and sensitivity to the interplay with contemporary cultural identities. Matters concerning race and cultural diversity, though ostensibly de-fused by the vocabulary of political correctness, remain contentious. Indeed, the topic of racial relations has become to the twenty-first century what sex was to the nineteenth century - something best not discussed in public, and better talked around than confronted directly. African Re-Genesis strikes at the nerve of urgency that the past, present and future globalization of African cultures, is a cornerstone of the entire human experience, and it thus deserves recognition as such.
In 1955 on a visit to South Africa, Robert Ardrey became aware of the growing evidence that man had evolved on the African continent from carnivorous, predatory stock, who had also, long before man, achieved the use of weapons. A dramatist, Ardrey's interest in the African discoveries sprang less from purely scientific grounds than from the radical new light they cast on the eternal question: Why do we behave as we do? Are we naturally inclined towards war and weapons? From 1955 to 1961, Ardrey commuted between the museums and libraries and laboratories of the North, and the games reserves and fossil beds of Africa trying to answer that question. Eventually, his investigation expanded to include nationalism and patriotism, private property and social order, hierarchy and status-seeking, even conscience. All revealed roots in our most ancient animal beginnings and parallels in primate societies. African Genesis is at once the story of an unprecedented personal search and a story of man that had never before been told. It is a shocking book in that it challenges assumptions of human uniqueness that color every segment of modern thought and every aspect of our daily life. While evolutionary science has advanced markedly since Ardrey's times, his insights on human behavior have a timeless quality and African Genesis remains a classic reference for anyone exploring life's biggest questions. Praise for the 1961 edition: "It is fate and fortune of some books to mark or make a turning point in science and culture. This I believe African Genesis will do." Dr Harlow Shapley, Harvard University "The most enjoyable and stimulating book on the evolution of man that has been published for some time." The Nation "What this sensational book presents is a new and radical interpretation of human behavior. Since Ardrey has written it with excitement, clarity and style, the book will undoubtedly be widely read and cause widespread controversy. But African Genesis also deserves the most serious attention on the part of scientists as well as laymen." Dr Kenneth Oakley, Leading British Anthropologist, Senior Principal Scientific Officer, British Museum "Mr Ardrey's African Genesis is a fascinating drama played on a very broad and deep stage of space, time, biological evolution and ideas. The theme develops around man's striving to collect evidence and to understand the relational orders and timed sequences of living organisms. The search is for rational light on the true place of man himself in these biotic orders, and in the vast sweeps of the controlling environments. In this high drama the characters enter, leave relics and artifacts, act their roles as species, express their views and then exit. Among the characters are men of prehistory, nonhuman primates and the searching scientists themselves. The latter quarrel and dispute, cooperate and agree, strive for status and retreat from controversy. They are 'humans' as portrayed skillfully by Ardrey. Nevertheless, they contribute to the slowly advancing understanding of man in his living world or to what Ardrey describes as a revolution of biological conceptions." C. R. Carpenter, Penn State University "This quarrel about the innate nature of man began outside the gates of Eden, was continued by Darwin and Wallace and now looms menacingly across the threshold of the United Nations. Mr Ardrey has peered into our inner human darkness with wisdom gained from discoveries of natural history." Loren Eiseley, Benjamin Franklin Professor of Anthropology and History of Science, University of Pennsylvania
A Harvard biologist and master inventor explores how new biotechnologies will enable us to bring species back from the dead, unlock vast supplies of renewable energy, and extend human life. In Regenesis, George Church and science writer Ed Regis explore the possibilities of the emerging field of synthetic biology. Synthetic biology, in which living organisms are selectively altered by modifying substantial portions of their genomes, allows for the creation of entirely new species of organisms. These technologies-far from the out-of-control nightmare depicted in science fiction-have the power to improve human and animal health, increase our intelligence, enhance our memory, and even extend our life span. A breathtaking look at the potential of this world-changing technology, Regenesis is nothing less than a guide to the future of life.
Presents information about Africa and the African diaspora. Discusses the traditional religions of Africa and examines the effects of European colonization on the economies and cultures of various African nations. Provides access to a tourism guide to Los Angeles for African-Americans. Features information about African-influenced music and about black-owned businesses.
Presents proof that an advanced black African civilization inhabited the Sahara long before Pharaonic Egypt • Reveals black Africa to be at the genesis of ancient civilization and the human story • Examines extensive studies into the lost civilization of the “Star People” by renowned anthropologists, archaeologists, genetic scientists, and cultural historians as well as the authors’ archaeoastronomy and hieroglyphics research • Deciphers the history behind the mysterious Nabta Playa ceremonial area and its stone calendar circle and megaliths Relegated to the realm of archaeological heresy, despite a wealth of hard scientific evidence, the theory that an advanced civilization of black Africans settled in the Sahara long before Pharaonic Egypt existed has been dismissed and even condemned by conventional Egyptologists, archaeologists, and the Egyptian government. Uncovering compelling new evidence, Egyptologist Robert Bauval and astrophysicist Thomas Brophy present the anthropological, climatological, archaeological, geological, and genetic research supporting this hugely debated theory of the black African origin of Egyptian civilization. Building upon extensive studies from the past four decades and their own archaeoastronomical and hieroglyphic research, the authors show how the early black culture known as the Cattle People not only domesticated cattle but also had a sophisticated grasp of astronomy; created plentiful rock art at Gilf Kebir and Gebel Uwainat; had trade routes to the Mediterranean coast, central Africa, and the Sinai; held spiritual and occult ceremonies; and constructed a stone calendar circle and megaliths at the ceremonial site of Nabta Playa reminiscent of Stonehenge, yet much older. Revealing these “Star People” as the true founders of ancient Egyptian civilization, this book completely rewrites the history of world civilization, placing black Africa back in its rightful place at the center of mankind’s origins.
Focusing on the problems and conflicts of doing African diaspora research from various disciplinary perspectives, these essays situate, describe, and reflect on the current practice of diaspora scholarship. Tejumola Olaniyan, James H. Sweet, and the international group of contributors assembled here seek to enlarge understanding of how the diaspora is conceived and explore possibilities for the future of its study. With the aim of initiating interdisciplinary dialogue on the practice of African diaspora studies, they emphasize learning from new perspectives that take advantage of intersections between disciplines. Ultimately, they advocate a fuller sense of what it means to study the African diaspora in a truly global way.
Skin-lightening is currently one of the most common forms of potentially harmful body modification practices in the world and African women are among some of the most widely represented users of skin-lightening products. The overall objective of this book is to provide up-to-date evidence-based recommendations for reducing the global burden of cosmetic skin bleaching and preventing injuries related to skin bleaching in sub-Saharan Africa and Africans in diaspora. The book aims to: offer an appraisal of all relevant literature on cosmetic bleaching practices to-date, focusing on any key developments; identify and address important medical, public health issues as well as historical, genetic, psychosocial, cultural, behavioural, socioeconomic, political, institutional and environmental determinants; provide guideline recommendations that would help attenuate the burden and possibly eliminate the injuries related to skin bleaching; discuss potential developments and future directions.