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How did America become a nation obsessed with race? A Time for Change: How White Supremacy Ideology Harms All Americans explores America’s beginnings as a “class-based” society, the creation of America’s racial consciousness through the invention of the social construction of “whiteness”, and the ways in which white supremacist ideology has been infused, reinforced, and perpetuated in the collective American mind and culture through the utilization of stereotypical images of blacks. The purpose of this book is to explore how the ideology of white supremacy has done immeasurable damage to all Americans, whites as well as blacks and other persons of color. In this context, the relationship between racism and classism is explored. This book provides an opportunity by which those Americans who identify and are perceived as “white” can engage in a process of self-reflection to transcend one’s attachment to the social construction of “whiteness” and white supremacy ideology that have been forced upon them. It is the premise of this book that racial healing in this nation can only occur through a true examination of America’s history, as well as individual and collective responsibility and efforts to undo over 300 years of racist cultural conditioning.
What is race-based hierarchy? The Promise of Whiteness focuses on the impact of the promise of "whiteness" upon American society in the past and future by examining its creation and evolution. Particular attention is given to the psychological needs met--and the fears, anxieties, and dissonance created by--the social construction of "whiteness".
A physician's "provocative" (Boston Globe) and "timely" (Ibram X. Kendi, New York Times Book Review) account of how right-wing backlash policies have deadly consequences -- even for the white voters they promise to help. In election after election, conservative white Americans have embraced politicians who pledge to make their lives great again. But as physician Jonathan M. Metzl shows in Dying of Whiteness, the policies that result actually place white Americans at ever-greater risk of sickness and death. Interviewing a range of everyday Americans, Metzl examines how racial resentment has fueled progun laws in Missouri, resistance to the Affordable Care Act in Tennessee, and cuts to schools and social services in Kansas. He shows these policies' costs: increasing deaths by gun suicide, falling life expectancies, and rising dropout rates. Now updated with a new afterword, Dying of Whiteness demonstrates how much white America would benefit by emphasizing cooperation rather than chasing false promises of supremacy. Winner of the Robert F. Kennedy Book Award
During this difficult time in our nation’s history, with the focus on “racial reckoning”, it is crucial that Americans understand when and how our “race-based hierarchy” came to be invented. The Promise of Whiteness: Its Past and Its Future explores the psycho-social impact of the promise of “whiteness” upon the past and present-day race relations in the United States. The “promise of whiteness”—which includes the “place”, “privilege” or advantages of whiteness, the “power” bestowed by whiteness, and the “protection” from punishment for violence toward blacks—is examined. Crucial to the book’s concept is a discussion of the psychological needs met by whiteness and the needs, fears, anxieties, and dissonance produced as well. Finally, the book questions if the “promise of whiteness” is still viable in America as it has evolved into a multiracial society, and recommends that Americans, as a nation, commit to an equal society for all members regardless of race or social class. This book expands on several chapters previously published in A Time for Change: How White Supremacy Ideology Harms All Americans.
It is not a matter of argument among the vast majority of scholars, but of demonstrable fact. White supremacy includes both individual prejudice and, for instance, the long history of the disproportionate incarceration of people of color. It describes a legal system still predisposed towards racial inequality even when judge, counsel, and jurors abjure racism at the individual level. It is collective and individual. It is old and immediate. Some white supremacists turn to violence, but there are also a lot of people who are individually white supremacist-some openly so-and reject violence. This Field Guide proposes that a better understanding of hate groups, white supremacy, and the ways that racism and patriarchy have braided into our laws and systems can help people to tell, and understand, better stories. .
Other countries have social safety nets. The U.S. has women. Holding It Together chronicles the causes and dire consequences. America runs on women—women who are tasked with holding society together at the seams and fixing it when things fall apart. In this tour de force, acclaimed Sociologist Jessica Calarco lays bare the devastating consequences of our status quo. Holding It Together draws on five years of research in which Calarco surveyed over 4000 parents and conducted more than 400 hours of interviews with women who bear the brunt of our broken system. A widowed single mother struggles to patch together meager public benefits while working three jobs; an aunt is pushed into caring for her niece and nephew at age fifteen once their family is shattered by the opioid epidemic; a daughter becomes the backstop caregiver for her mother, her husband, and her child because of the perceived flexibility of her job; a well-to-do couple grapples with the moral dilemma of leaning on overworked, underpaid childcare providers to achieve their egalitarian ideals. Stories of grief and guilt abound. Yet, they are more than individual tragedies. Tracing present-day policies back to their roots, Calarco reveals a systematic agreement to dismantle our country’s social safety net and persuade citizens to accept precarity while women bear the brunt. She leads us to see women's labor as the reason we've gone so long without the support systems that our peer nations take for granted, and how women’s work maintains the illusion that we don't need a net. Weaving eye-opening original research with revelatory sociological narrative, Holding It Together is a bold call to demand the institutional change that each of us deserves, and a warning about the perils of living without it.
The New York Times and USA Today bestseller! This eye-opening book challenges you to do the essential work of unpacking your biases, and helps white people take action and dismantle the privilege within themselves so that you can stop (often unconsciously) inflicting damage on people of color, and in turn, help other white people do better, too. "Layla Saad is one of the most important and valuable teachers we have right now on the subject of white supremacy and racial injustice."—New York Times bestselling author Elizabeth Gilbert Based on the viral Instagram challenge that captivated participants worldwide, Me and White Supremacy takes readers on a 28-day journey, complete with journal prompts, to do the necessary and vital work that can ultimately lead to improving race relations. Updated and expanded from the original workbook (downloaded by nearly 100,000 people), this critical text helps you take the work deeper by adding more historical and cultural contexts, sharing moving stories and anecdotes, and including expanded definitions, examples, and further resources, giving you the language to understand racism, and to dismantle your own biases, whether you are using the book on your own, with a book club, or looking to start family activism in your own home. This book will walk you step-by-step through the work of examining: Examining your own white privilege What allyship really means Anti-blackness, racial stereotypes, and cultural appropriation Changing the way that you view and respond to race How to continue the work to create social change Awareness leads to action, and action leads to change. For readers of White Fragility, White Rage, So You Want To Talk About Race, The New Jim Crow, How to Be an Anti-Racist and more who are ready to closely examine their own beliefs and biases and do the work it will take to create social change. "Layla Saad moves her readers from their heads into their hearts, and ultimately, into their practice. We won't end white supremacy through an intellectual understanding alone; we must put that understanding into action."—Robin DiAngelo, author of New York Times bestseller White Fragility
As the possibilities of the 21st century appear on the horizon, it seems an appropriate time to look back on and critically analyze the past century which also began with reflection and expectations. Although many people in the United States are sure that "as far as race relations go, things have gotten better," a closer look at examples of material and popular culture from either end of the 20th century illustrates that "things have stayed very much the same." Even though the original "scientific" ideas that constructed our understanding of race are now presented in more subtle forms, their legacy continues to perpetuate the divisions that preserve inequality in our society. Some people speak about the shift from earlier blatant to overt forms of racism which might seem to imply that things have gotten better. Instead, It exists a subtle, covert, and possibly more insidious brand of racism [that surfaced and created] what has been referred to as America's 'second reconstruction.' The 'new racism' began to emerge in the late 1970s and solidified in the Reagan era. It has taken the form of social and public policies, sanctioned by the courts and America's political elites. The resulting budget cuts in public education, housing, medical care, and other services that assist the poor ensure that black and Hispanic people remain the poorest Americans. Historically, African Americans consistently remained at the bottom of the social hierarchy, as some immigrants managed to rise to higher levels. Now, new immigration laws prevent "third world" minorities, and particularly "Hispanic" people from becoming a part of the "American Dream." This more subtle and "new racism" is in reaction to and follows the "racial progress" of the heightened civil rights and black power movements during the 1960s and1970s when black Americans organized nationally and took to the streets to protest racism and oppression. African American's demands for political and social change pushed politicians to begin dismantling the obvious signs of racism. Laws that legislated segregation based on race in education, housing, employment, and suffrage were slowly repealed. The blatant images that also worked to maintain the status quo--images that were designed to ridicule and construct stereotypes of African Americans also seemed to slowly disappear. However, a closer look at contemporary material culture shows that the old images live through their descendants and are still very much with us. Like their earlier counterparts, printed advertisements, television commercials, children's books, popular movies, "scientific" films and exhibitions, and pictorial natural history magazines produced for Americans during the past one hundred years have continued to provide tangible evidence of white supremacist assumptions. These tangible materials are "consumed" at all age levels, and they are connected to broad-based intellectual constructs. At the beginning of this century, the discipline of anthropology, the "science" of eugenics, and the ideas of social Darwinism continued to build on earlier assumptions and capture the imagination of many people. The relationship between these abstract arguments and concrete culture has maintained a perpetual and vicious cycle, even with a few sporadic doses of antidote. It is important to point out that the negative effect of the white supremacy myth impacts African Americans and Africans in very real ways, and that without social action the mere discussion of racism is ineffective. This book aims to provide history and context to convince readers to take action and become more vigilant in critiquing the barrage of images and words that influence us every day. The first section provides a broad history of the complex development of ideas and belief systems that form the foundation of racist ideology. In the following two sections, I discuss the background of some stereotypes of Africans and African Americ
NOW A NEW YORK TIMES, PUBLISHER'S WEEKLY, INDIEBOUND, LOS ANGELES TIMES, WASHINGTON POST, CHRONICLE HERALD, SALISBURY POST, GUELPH MERCURY TRIBUNE, AND BOSTON GLOBE BESTSELLER | NAMED A BEST/MOST ANTICIPATED BOOK OF 2017 BY: The Washington Post • Bustle • Men's Journal • The Chicago Reader • StarTribune • Blavity• The Guardian • NBC New York's Bill's Books • Kirkus • Essence “One of the most frank and searing discussions on race ... a deeply serious, urgent book, which should take its place in the tradition of Baldwin's The Fire Next Time and King's Why We Can't Wait." —The New York Times Book Review Toni Morrison hails Tears We Cannot Stop as "Elegantly written and powerful in several areas: moving personal recollections; profound cultural analysis; and guidance for moral redemption. A work to relish." Stephen King says: "Here’s a sermon that’s as fierce as it is lucid...If you’re black, you’ll feel a spark of recognition in every paragraph. If you’re white, Dyson tells you what you need to know—what this white man needed to know, at least. This is a major achievement. I read it and said amen." Short, emotional, literary, powerful—Tears We Cannot Stop is the book that all Americans who care about the current and long-burning crisis in race relations will want to read. As the country grapples with racist division at a level not seen since the 1960s, one man's voice soars above the rest with conviction and compassion. In his 2016 New York Times op-ed piece "Death in Black and White," Michael Eric Dyson moved a nation. Now he continues to speak out in Tears We Cannot Stop—a provocative and deeply personal call for change. Dyson argues that if we are to make real racial progress we must face difficult truths, including being honest about how black grievance has been ignored, dismissed, or discounted. "The time is at hand for reckoning with the past, recognizing the truth of the present, and moving together to redeem the nation for our future. If we don't act now, if you don't address race immediately, there very well may be no future."
Flipping John Howard Griffin's classic Black Like Me, and extending Noel Ignatiev's How The Irish Became White into the present-day, Wise explores the meanings and consequences of whiteness, and discusses the ways in which racial privilege can harm not just people of color, but also whites. Using stories instead of stale statistics, Wise weaves a narrative that is at once readable and yet scholarly; analytical and yet accessible.