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Field study of living conditions in a village of Bangladesh - describes historical background to poverty, the agrarian structure and agricultural production; mentions landowner attitudes, rural youth, rural women and children; examines the role of Islamic religion, marriage, the rural area social classes (particularly peasant farmers and landless agricultural workers); covers land and production relations, agricultural marketing, violence, corruption, development aid, etc. Photographs and references.
Field study of living conditions in a village of Bangladesh - describes historical background to poverty, the agrarian structure and agricultural production; mentions landowner attitudes, rural youth, rural women and children; examines the role of Islamic religion, marriage, the rural area social classes (particularly peasant farmers and landless agricultural workers); covers land and production relations, agricultural marketing, violence, corruption, development aid, etc. Photographs and references.
Why is a country with some of the world's most fertile land also the home of so many hungry people? Betsy Hartmann and James Boyce, both Bengali-speaking anthropologists, spent two years in Bangladesh investigating the paradox of hunger in a "basketcase" country that actually produces enough grain for its people. Needless Hunger follows the history and structure of Bangladesh society, and also draws us into the daily lives of the people of Katni, the village where the authors lived. "There is no natural barrier to filling the basic human needs of Bangladesh's people," they conclude. "But there is the man-made barrier of a social order benefiting the few at the expense of the many." They found that the foreign aid pouring into the country actually entrenches the very elite, who keep the majority powerless and hungry. Needless Hunger is also a book of hope, describing the strength and potential of the Bangladesh people, and their desire for a society where food-producing resources are controlled by the majority. Book jacket.
Set in Cape Town's cosmopolitan neighbourhoods, this novel revolves around Tshepo, a student at Rhodes, who is confined to a mental institution after an episode of 'cannabis-induced psychosis'.
In this landmark work, Allen Morris Jones spends a year exploring one of the wildest ecosystems in North America, hunting and examining the philosophical issues of blood sport. In the process, he creates both a compelling defense for the hunt as well as one of the tradition’s first formal ethics. Jones argues that hunting must be right in that it returns us to the environment from which we evolved. When we hunt, we’re no longer watching nature, we’re participating in it as essential members: predator and prey. From this premise, it follows that those aspects of hunting that tend to return us to the world are more ethical, while those aspects that displace us—such as the use of modern technology—are less ethical. This simple, compelling thesis is supported by example, by the highly-personal narrative of a conscionable hunter coming to terms with the central passion of his life. And it’s a thesis that finally has profound implications for the way we each approach the natural world. If you’re a hunter, A Quiet Place of Violence will help put into words those aspects of the hunt that you have found most essential; and if you’re a non-hunter, it will offer insight into the allure of this otherwise puzzling pursuit.
Tshepo, a young student at Rhodes, has a difficult time keeping up with his own strange mind. He is absorbed in making sense of a traumatic past in a violent country and so when he finds himself at the Valkenberg mental facility, it is perhaps not entirely due to cannabis-induced psychosis.
How the U.S. empire-state transformed post-1945 Afghanistan into a key site for reimagining development Established in 1961 by President Kennedy, the United States Agency for International Development (USAID) is often viewed as an extension of the security state, playing a constant role on the ground in Afghanistan since the early sixties. The Quiet Violence of Empire traces USAID’s long and bloody history of development work in the region, revealing an empirically rich account of the transnational entanglements of imperialism and racial capitalism. Wesley Attewell carefully analyzes three chronological moments of development as counterinsurgency in action: the Helmand Valley Project, the Soviet–Afghan conflict, and the post-9/11 occupation in Afghanistan. These case studies expose how USAID’s very public commitment to bringing seemingly inclusionary forms of self-help, technical assistance, and market development to Afghanistan has been undergirded by longer-standing infrastructures of race war and racial management. Attewell exposes how one of the net effects of USAID’s development mission to Afghanistan has been to constrain the life chances of Afghan beneficiaries while simultaneously diverting development capital back to U.S. contractors, deftly underscoring the notion of development as a form of slow violence. The Quiet Violence of Empire asks the critical question: how might we refuse the ruse of USAID and its endlessly deferred promise of development? Thinking relationally across the fields of human geography, global studies, and critical ethnic studies, it uncovers the explicitly racial underpinnings of international development theory and praxis.