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John Polkinghorne, ordained member of the Royal Society, past President of Queen's College Cambridge, Knight Commander of the Order of the British Empire, 2002 Templeton Prize winner, theoretical physicist, and theologian writes in breathless style to unfold core Christian doctrine in dialogue with science. His work deftly addresses how one would interpret and commend Christian faith in the contemporary world as he elucidates the key topics in the dialogue of religion with science. Polkinghorne's work addresses the hope Christians have--present and future--in the faithfulness of a loving God who stands alongside them today and for all eternity. Eschatological hope enables and empowers Christian life and emerges in God's resurrection of Jesus from the horrific crucifixion. Polkinghorne ably supports his thesis with a strong argument for the resurrection built on the kenotic acts of God. His thesis sees Christian eschatology as the advent of hope--the heart of faith. In Christian eschatology, as argued by Polkinhorne and supported in the work of Jurgen Moltmann and Nicholas T. Wright, Christ's presence is not some far off event, but present reality.
John Polkinghorne, ordained member of the Royal Society, past President of Queen's College Cambridge, Knight Commander of the Order of the British Empire, 2002 Templeton Prize winner, theoretical physicist, and theologian writes in breathless style to unfold core Christian doctrine in dialogue with science. His work deftly addresses how one would interpret and commend Christian faith in the contemporary world as he elucidates the key topics in the dialogue of religion with science. Polkinghorne's work addresses the hope Christians have--present and future--in the faithfulness of a loving God who stands alongside them today and for all eternity. Eschatological hope enables and empowers Christian life and emerges in God's resurrection of Jesus from the horrific crucifixion. Polkinghorne ably supports his thesis with a strong argument for the resurrection built on the kenotic acts of God. His thesis sees Christian eschatology as the advent of hope--the heart of faith. In Christian eschatology, as argued by Polkinhorne and supported in the work of Jurgen Moltmann and Nicholas T. Wright, Christ's presence is not some far off event, but present reality.
This book is the first major study to investigate Jesus’ resurrection using a memory approach. It develops the logic for and the methodology of a memory approach, including that there were about two decades between the events surrounding Jesus’ resurrection and the recording of those events in First Corinthians. The memory of those events was frequently rehearsed, perhaps weekly. The transmission of the oral tradition occurred in various ways, including the overlooked fourth model—“formal uncontrolled.” Consideration is given to an examination of the philosophy and psychology of memory (including past and new research on (1) the constructive nature of memory, (2) social memory, (3) transience, (4) memory distortion, (5) false memories, (6) the social contagion of memory, and (7) flashbulb memory). In addition, this is the first New Testament study to consider the insights for a memory approach from the philosophical considerations of (1) forgetting and (2) the theories of remembering and from the psychological studies on (1) memory conformity, (2) memory and age, and (3) the effects of health on memory. It is argued that Paul remembers Jesus as having been resurrected with a transformed physical body. Furthermore, the centrality of Jesus’ resurrection in Paul’s theology suggests it was a deeply embedded memory of primary importance to the social identity of the early Christian communities. New Testament scholars and students will want to take note of how this work advances the discussion in historical Jesus studies. The broader Christian audience will also find the apologetic implications of interest.
Is it possible to think like a scientist and yet have the faith of a Christian? Although many Westerners might say no, there are also many critically minded individuals who entertain what John Polkinghorne calls a "wistful wariness" toward religion--they feel unable to accept religion on rational grounds yet cannot dismiss it completely. Polkinghorne, both a particle physicist and Anglican priest, here explores just what rational grounds there could be for Christian beliefs, maintaining that the quest for motivated understanding is a concern shared by scientists and religious thinkers alike. Anyone who assumes that religion is based on unquestioning certainties, or that it need not take into account empirical knowledge, will be challenged by Polkinghorne's bottom-up examination of Christian beliefs about events ranging from creation to the resurrection. The author organizes his inquiry around the Nicene Creed, an early statement that continues to summarize Christian beliefs. He applies to each of its tenets the question, "What is the evidence that makes you think this might be true?" The evidence Polkinghorne weighs includes the Hebrew and Christian scriptures--their historical contexts and the possible motivations for their having been written--scientific theories, and human self-consciousness as revealed in literary, philosophical, and psychological works. He begins with the words, "We believe," and presents understandings of the nature of humanity, showing, for example, that Cartesian theory, evolution, and natural selection do not tell the entire story of what humans are about, especially in light of many sources that attest to our spirituality. Moving through the Creed, Polkinghorne considers the concept of divinity and God as creator in discussions that cover the Theory of Everything, the Big Bang Theory, and the possibility of divine presence within reality so that God is not simply an outside observer. Chapters on Jesus analyze the different ways events are described in the Gospels and the way motivation for belief is conveyed--for example, how do these writings explain why a young man killed in public disgrace could inspire a following, when other major world religious leaders lived to become highly revered elders in their communities? "Faith seeking understanding" is, according to Polkinghorne, like the scientific quest. Both are journeys of intellectual discovery in which those who survey experience from an initially chosen point of view must be open to correction in the light of further experience. "Religion," he writes, "has long known that ultimately every human image of God proves to be an inadequate idol." The Faith of a Physicist, based on the prestigious 1993 Gifford Lectures, delivers a powerful message to scientists and theologians, theists and atheists alike. Originally published in 1994. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.
Raised in a militant atheist family, Sy Garte fell in love with the factual world of science. He became a respected research biochemist with an anti-theistic worldview to bolster his work—and he had no intention of seeking a God he didn't believe in. That is, until the very science he loved led him to question the validity of an atheistic worldview. His journey to answer the questions that confronted him drew him into becoming a fully committed Christian, determined to show others the truth: modern science doesn't contradict God at all but instead supports Christianity. In the first half of the book, Sy begins with how his experiences and quest for knowledge as a student and early in his career brought him to question his materialist assumptions. He goes on to reveal how lessons from physics, biology, and human nature —all presented for lay readers to easily understand—actually argue for belief in God. In the second half of the book, Sy looks at the arguments often presented against God in academic and scientific settings and explains the false foundations on which they rest. For those who have been told that the realities of science call for a rejection of God—but can't quite get rid of the feeling that this shouldn't be true—The Works of His Hands is an ideal reminder that the two don't have to be bitter enemies. Instead, this transformative book shares the beauty of the marriage between science and faith—and how, together, they can bring even the most unlikely to salvation.
Explores ancient beliefs about life after death, highlighting the fact that the early Christians' belief about the afterlife belonged firmly on the Jewish spectrum, while introducing several new mutations and sharper definitions, forcing readers to view the Easter narratives not simply as rationalizations, but as accounts of two actual events: the empty tomb of Jesus and his "appearances." Simultaneous. Hardcover no longer available.
The question of the historicity of Jesus' resurrection has been repeatedly probed, investigated and debated. And the results have varied widely. Perhaps some now regard this issue as the burned-over district of New Testament scholarship. Could there be any new and promising approach to this problem? Yes, answers Michael Licona. And he convincingly points us to a significant deficiency in approaching this question: our historiographical orientation and practice. So he opens this study with an extensive consideration of historiography and the particular problem of investigating claims of miracles. This alone is a valuable contribution. But then Licona carefully applies his principles and methods to the question of Jesus' resurrection. In addition to determining and working from the most reliable sources and bedrock historical evidence, Licona critically weighs other prominent hypotheses. His own argument is a challenging and closely argued case for the historicity of the resurrection of Jesus, the Christ. Any future approaches to dealing with this 'prize puzzle' of New Testament study will need to be routed through The Resurrection of Jesus.
Major feature films such The Passion of the Christ and Risen, and books such as Bill O'Reilly's Killing Jesus raise many questions about one of the greatest controversies in history--what really happened to the crucified body of Jesus of Nazareth. Using a popular question-and-answer format, this book examines the historical evidence concerning the fate of Jesus. Did Jesus really die on the cross? If so, what became of his body? Was it stolen? Misplaced? Is the resurrection a cleverly devised plot to found a new religion? Did the disciples of Jesus hallucinate? Is the Resurrection of Jesus a myth developed decades later, after the original disciples' experience of Jesus was distorted by a subsequent generation? Or did Jesus rise from the dead, as he promised and as his disciples came to believe and sacrifice their lives to proclaim? Carl Olson carefully weighs the evidence with in-depth analysis. Whether you are a believer, a skeptic, or something in between, be prepared to have your thinking challenged by this provocative and insightful book.
Just as gendered, cultural, and geographical perspectives have illuminated and advanced theological thought, the contributions of twentieth-century science have much to offer theology. In his latest book, physicist-theologian John Polkinghorne, renowned as one of the world's foremost thinkers on science and religion, offers a lucid argument for developing the intersection of the two fields as another form of contextual theology. Countering recent assertions by new atheists that religious belief is irrational and even dangerous, Polkinghorne explores ways that theology can be open to and informed by science. He describes recent scientific discourse on such subjects as epistemology, objectivity, uncertainty, and rationality and considers the religious importance of the evolution in these areas of scientific thought. Then, evaluating such topics as relativity, space and time, and evolutionary theory, he uses a scientific style of inquiry as a foundation on which to build a model of Christian belief structure. Science and theology share in the great human quest for truth and understanding, says Polkinghorne, and he illustrates how their interaction can be fruitful for both.