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"The Red and the Black" is a reflective novel about the rise of poor, intellectually gifted people to High Society. Set in 19th century France it portrays the era after the exile of Napoleon to St. Helena. the influential, sharp epigrams in striking prose, leave reader almost as intrigued by the author's talent as the surprising twists that occur in the arduous love life.
Waking up chained in a dark cellar, Ariane must struggle to survive and escape the strange fortress she finds herself in. All those around her play by rules she does not understand, and there is also this strange thirst that water cannot sate...
In 1934, Nancy Cunard published Negro: An Anthology, which brought together more than two hundred contributions, serving as a plea for racial justice, an exposé of black oppression, and a hymn to black achievement and endurance. The anthology stands as a virtual ethnography of 1930s racial, historic, artistic, political, and economic culture. Samuel Beckett, a close friend of the flamboyant and unconventional Cunard, translated nineteen of the contributions for Negro, constituting Beckett's largest single prose publication. Beckett traditionally has been viewed as an apolitical postmodernist rather than as a willing and major participant in Negro's racial, political, and aesthetic agenda. In Beckett in Black and Red, Friedman reevaluates Beckett's contribution to the project, reconciling the humanism of his life and work and valuing him as a man deeply engaged with the greatest public issues of his time. Cunard believed racial justice and equality could be achieved only through Communism, and thus "black" and "red" were inextricably linked in her vision. Beckett's contribution to Negro demonstrates his support for Cunard's interest in surrealism as well as her political causes, including international republicanism and anti-fascism. Only in recent years have Cunard's ideas begun to receive serious consideration. Beckett in Black and Red radically revalues Cunard and reconceives Beckett. His work in Negro shows a commitment to cultural and individual equality and worth that Beckett consistently demonstrated throughout his life, both in personal relationships and in his writing.
Many historians have seen a radical shift in W.E.B. Du Bois' political activities in his later years. Following World War II, the evolution of his political perspective led to his ouster from the National Association for the Advancement of Colored People, where he had worked for years, and the Justice Department's indictment of him for failure to register as a foreign agent. In this extensively researched study, Gerald Horne shows that Du Bois' later activities were the culmination of his lifelong concerns, which Du Bois resolutely followed despite the threats of Cold War McCarthyism. In investigating Du Bois' last 20 years, Horne shows how the confluence of Cold War anticommunism and attempts to discredit the civil rights and anticolonial movements influenced the evaluation of Du Bois' activity. The recently opened papers of W.E.B. Du Bois and previously unexamined papers of the NAACP are among the new sources Horne examined for his study.
We, the Elders, have done our best to represent our Red Nation as Ojibway, Cree, and Dakota. We present this story knowing it is an attempt to capture the richness and beauty of the Red Nation—a people of the heart and the land. We are an oral people. We cannot transfer our way of life through written words alone. Sacred law must be spoken and heard. Our way of life is meant to be lived and experienced. Our words are meant to inspire and guide our fellow human beings to follow the path of the heart. We believe that there is one Creator for all, that there is one Mother Earth that sustains all of us. We do not own the Earth. How can anyone own their mother? We owe our existence to Mother Earth. We believe that the spirit of the original Red Man was lowered to Mother Earth and our spirit chose to be born on Turtle Island. This story tells of our human life and journey until our return back to the spirit world. We believe the Creator has always been within our reach and that we have to return to the Earth to be guided to our true purpose.