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Utopias - whether philosophical, literary, or actual experiments - are attempts to solve all social problems. In the wake of the attack on the World Trade Center, unfolding corporate scandals, and other devastating shocks, it is natural to search for practical lessons in utopian literature. In this collection noted sociologists renew the call to develop an altruistic social order. They address a wide variety of topics as they look for viable utopian ideas that can be applied to today's society. Written in an engaging, jargon-free style, and directed to introductory sociology students as well as anyone concerned with social problems, the book provides both visionary ideals and insights for pragmatic decision-making as we venture into an uncertain future.
Utopias - whether philosophical, literary, or actual experiments - are attempts to solve all social problems. In the wake of the attack on the World Trade Center, unfolding corporate scandals, and other devastating shocks, it is natural to search for practical lessons in utopian literature. In this collection noted sociologists renew the call to develop an altruistic social order. They address a wide variety of topics as they look for viable utopian ideas that can be applied to today's society. Written in an engaging, jargon-free style, and directed to introductory sociology students as well as anyone concerned with social problems, the book provides both visionary ideals and insights for pragmatic decision-making as we venture into an uncertain future.
Amid the twentieth century's seemingly overwhelming problems, some thinkers dared to envisage a world order governed by utopian proposals that would eliminate--or at least alleviate--the evils of society and secure positive advantages for all human beings. Others found this utopian optimism a hopeless fantasy and predicted a utopian order only repressiveness, boredom, and the impoverishment of human experience. The unique gathering of articles in Utopia vividly demonstrates the tension existing between utopian ideas and their proponents and the severe criticism of their adversaries. Among utopia's enthusiastic supporters, B. F. Skinner outlines the educational practices needed to sustain his concept of utopia, while Margaret Mead sets forth a bold defense of utopian vision in her article "Towards More Vivid Utopias." In active opposition to modern utopian idealism, Ralf Dahrendorf, the prominent German sociologist and politician, compares utopia with a cemetery and criticizes its fixed and uneventful life, and J. L. Talmon predicts that, since utopianism postulates absolute social cohesion, there is no escape from dictatorship in the utopian design. Still another alternative is offered by Zbigniew Brzezinski, who bases his futurist ideology on the trends of technology in the advanced countries of the world, especially the United States. He sees in the conscious application of technical-scientific rationality by an intellectual elite the method by which the promises of modern knowledge can be made good. Underscoring the fact that the utopian tradition can make us look at the real world with new eyes, George Kateb, the editor of Utopia, clarifies the terms of this long-standing debate and offers a thorough analysis of the "strong utopian impetus to save the world from as much of its confusion and disorder as possible." The work is an argument neither for utopian or anti-utopian visions. Rather it shows the possibilities of political norms in advancing the human condition in open societies.
Rising inequality of income and power, along with recent convulsions in the finance sector, have made the search for alternatives to unbridled capitalism more urgent than ever. Yet few are attempting this task-most analysts argue that any attempt to rethink our social and economic relations is utopian. Erik Olin Wright's major new work is a comprehensive assault on the quietism of contemporary social theory. A systematic reconstruction of the core values and feasible goals for Left theorists and political actors, Envisioning Real Utopias lays the foundations for a set of concrete, emancipatory alternatives to the capitalist system. Characteristically rigorous and engaging, this will become a landmark of social thought for the twenty-first century.
For more than 2,000 years utopian visionaries have sought to create a blueprint of the ideal society—from Plato to H. G. Wells, from Cloudcuckooland to Shangri-La. The utopian impulse has generated a vast body of work, encompassing philosophy and political theory, classical literature, and science fiction; yet these utopian dreams have often turned to nightmare, as utopia gives way to its dark reflection, dystopia. Taking the reader on a journey through these imaginary worlds, this work charts the progress of utopian ideas from their origins within the classical world to the rebirth of utopian ideals in the Middle Ages. Later we see the emergence of socialist and feminist ideas; while the 20th century was to be dominated by expressions of totalitarian oppression. Today it is claimed that we are witnessing the death of utopia, as increasingly the ideals that give rise to them are undermined or dismissed. These arguments are explored and evaluated here, as are contemporary examples of utopian thought used to demonstrate the enduring relevance of the utopian tradition.
How the utopian tradition offers answers to today’s environmental crises In the face of Earth’s environmental breakdown, it is clear that technological innovation alone won’t save our planet. A more radical approach is required, one that involves profound changes in individual and collective behavior. Utopianism for a Dying Planet examines the ways the expansive history of utopian thought, from its origins in ancient Sparta and ideas of the Golden Age through to today's thinkers, can offer moral and imaginative guidance in the face of catastrophe. The utopian tradition, which has been critical of conspicuous consumption and luxurious indulgence, might light a path to a society that emphasizes equality, sociability, and sustainability. Gregory Claeys unfolds his argument through a wide-ranging consideration of utopian literature, social theory, and intentional communities. He defends a realist definition of utopia, focusing on ideas of sociability and belonging as central to utopian narratives. He surveys the development of these themes during the eighteenth and nineteenth centuries before examining twentieth- and twenty-first-century debates about alternatives to consumerism. Claeys contends that the current global warming limit of 1.5C (2.7F) will result in cataclysm if there is no further reduction in the cap. In response, he offers a radical Green New Deal program, which combines ideas from the theory of sociability with proposals to withdraw from fossil fuels and cease reliance on unsustainable commodities. An urgent and comprehensive search for antidotes to our planet’s destruction, Utopianism for a Dying Planet asks for a revival of utopian ideas, not as an escape from reality, but as a powerful means of changing it.
In 2005, J.C. Hallman came across a scientific paper about "Pleistocene Rewilding," a peculiar idea from conservation biology that suggested repopulating bereft ecosystems with endangered "megafauna." The plan sounded utterly utopian, but Hallman liked the idea as much as the scientists did—perhaps because he had grown up on a street called Utopia Road in a master-planned community in Southern California. Pleistocene Rewilding rekindled in him a longstanding fascination with utopian ideas, and he went on to spend three weeks at the world's oldest "intentional community," sail on the first ship where it's possible to own "real estate," train at the world's largest civilian combat-school, and tour a $30 billion megacity built from scratch on an artificial island off the coast of Korea. In Utopia explores the history of utopian literature and thought in the narrative context of the real-life fruits of that history.
Universities continue to expand, bringing considerable debate about their purposes and relationship to the world. In The Ecological University, Ronald Barnett argues that universities are short of their potential and responsibilities in an ever-changing and challenging environment. This book centres on the idea that the expansion of higher education has opened new spaces and possibilities. The university is interconnected with a number of ecosystems: knowledge, social institutions, persons, the economy, learning, culture and the natural environment. These seven ecosystems of the university are all fragile and in order to advance and develop them universities need to engage with each one. By looking at matters such as the challenges of learning, professional life and research and inquiry, this book outlines just what it could mean for higher education institutions to understand and realize themselves as exemplars of the ecological university. With bold and original insights and practical principles for development, this radical and transformative book is essential reading for university leaders and administrators, academics, students, and all interested in the future of the university.
Bringing together a variety of scholarly voices, this book argues for the necessity of understanding the important role literature plays in crystallizing the ideologies of the oppressed, while exploring the necessarily racialized character of utopian thought in American culture and society. Utopia in everyday usage designates an idealized fantasy place, but within the interdisciplinary field of utopian studies, the term often describes the worldviews of non-dominant groups when they challenge the ruling order. In a time when white supremacy is reasserting itself in the US and around the world, there is a growing need to understand the vital relationship between race and utopia as a resource for resistance. Utopian literature opens up that relationship by envisioning and negotiating the prospect of a better future while acknowledging the brutal past. The collection fills a critical gap in both literary studies, which has largely ignored the issue of race and utopia, and utopian studies, which has said too little about race.