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Author : Publisher : State University of New York Press Page : 678 pages File Size : 47,39 MB Release : 1987-07-01 Category : Religion ISBN : 1438416725
Mirza Asadu'llah Khan Ghalib was the brightest luminary of his time in the South Asian, Muslim literary community. A poet in Urdu and Persian, he was endowed with exquisite imagination, sparkling wit, and a charming presence. Ghalib was a brilliant conversationalist, skilled in the art of human relations. In the last twenty years of his life, the political conditions of northern India caused the death or dispersion of many of his best friends. He satisfied his gregarious urges by writing exquisite letters in Urdu, in a delightfully conversational style. By these means Ghalib kept in touch with his scattered friends. These letters were so novel in style that the first collection was published only a month after the poet's death. In this book, Daud Rahbar provides thoroughly annotated English versions of 170 Urdu letters. These letters exemplify the possibility of elevating human relations to an art form, and Rahbar's translation reproduces the delicate flavor of the original Urdu prose.
This selection of poetry and prose by Ghalib provides an accessible and wide-ranging introduction to the preeminent Urdu poet of the nineteenth century. Ghalib's poems, especially his ghazals, remain beloved throughout South Asia for their arresting intelligence and lively wit. His letters—informal, humorous, and deeply personal—reveal the vigor of his prose style and the warmth of his friendships. These careful translations allow readers with little or no knowledge of Urdu to appreciate the wide range of Ghalib's poetry, from his gift for extreme simplicity to his taste for unresolvable complexities of structure. Beginning with a critical introduction for nonspecialists and specialists alike, Frances Pritchett and Owen Cornwall present a selection of Ghalib's works, carefully annotating details of poetic form. Their translation maintains line-for-line accuracy and thereby preserves complex poetic devices that play upon the tension between the two lines of each verse. The book includes whole ghazals, selected individual verses from other ghazals, poems in other genres, and letters. The book also includes a glossary, the Urdu text of the original poetry, and an appendix containing Ghalib's comments on his own verses.
Mirza Asadu'llah Khan Ghalib was the brightest luminary of his time in the South Asian, Muslim literary community. A poet in Urdu and Persian, he was endowed with exquisite imagination, sparkling wit, and a charming presence. Ghalib was a brilliant conversationalist, skilled in the art of human relations. In the last twenty years of his life, the political conditions of northern India caused the death or dispersion of many of his best friends. He satisfied his gregarious urges by writing exquisite letters in Urdu, in a delightfully conversational style. By these means Ghalib kept in touch with his scattered friends. These letters were so novel in style that the first collection was published only a month after the poet's death. In this book, Daud Rahbar provides thoroughly annotated English versions of 170 Urdu letters. These letters exemplify the possibility of elevating human relations to an art form, and Rahbar's translation reproduces the delicate flavor of the original Urdu prose.
This book has the unique distinction of presenting, in one compendious volume, the best of Ghalib in poetry and prose. It contains 104 ghazals, seven miscellaneous poems, and a bouquet of sixty-eight selected letters, besides a few striking couplets and qitas. The ghazals and poems are first given in the original form in calligraphic Urdu. This is followed, on the opposite page, by their English translation, couched in a language that is simple, lucid and rhythmical. The ghazals and poems have also been provided with a transliterated version in the Roman script. This should enable the non-Urdu-knowing reader to have a feel and flavour of the Urdu text. In addition, the book contains a critical-cum-biographical introduction which is comprehensive, well-documented, and insightful. It is hoped that the book will receive a welcome response from the lovers of Ghalib, who was an outstanding poet fit to rank with the greatest poets of the world, and a precious part of our cultural heritage.
Collection Of Selected Ghalib'S Poetry With English Poetic Translation. This Book Also Contains Devnagri & Roman Translation Alongwith The Origional Urdu Script.
Manuscript of Mirza Ghalib's 1821 Divan discovered in Bhopal in 1917. Contains twice the number of verses compared to his previously published "official" Divans. Includes notes and additions in Ghalib's own hand. Rediscover Mirza Ghalib through his "unknown" Ghazals contained in this manuscript which was Ghalib's personal copy for over a decade. A treasure for all Ghalib lovers! Dr. Farooqi explains: "In 1918, some fifty years after Ghalib's death, a manuscript was discovered in the Hamidiyya Library in the princely state of Bhopal that was beyond doubt a Divan of the great poet. The colophon revealed that it had been calligraphed (in 1237 hijri, corresponds to1821CE) by Hafiz Mueenuddin. The manuscript or nuskha (as we call it in Urdu) was written in a pleasing hand and the text enclosed with red, gold and blue margins. Unlike the general practice of beginning a Divan with a ghazal, this Nuskha begins with a qita' in Farsi followed by two qasidahs in Urdu. The page marking the first ghazal, the famous, naqsh faryadi hai kiski shokhi-e tahrir ka, is elaborately embellished with gold and blue. Ghalib had composed much more than the 1800 verses presented in the mutadavil (official) Divan. The discovery of the Nuskha -e Hamidiyya was phenomenal in that it revealed a large number of verses that were not included in Ghalib's Divan! Of the 1900 verses that were presented in the Hamidiyya, only 700 had ever been included in the Divan. Of the 1900 verses, 1883 are from ghazals. According to Maulana Arshi, the Nuskha was prepared for Ghalib's personal use. It was given away most likely to a shagird after another copy had been made. It is possible that after Ghalib had made selections for Gul-ra'na (1828), he gave away this Nuskha. It is also possible that he had got another copy made (Nuskha-e Sherani, 1826) for safekeeping while he journeyed to Calcutta with the Nuskha-e Hamidiyya. One of the controversial features of the Nuskha is the addition of ghazals in the margins in a consistent but somewhat unpolished hand. The question is: Who made those additions? Maulana Arshi is of the opinion that the writing is in Ghalib's hand. Some scholars think the handwriting is not sophisticated enough to be Ghalib's. According to Gyan Chand Jain, the corrections and additions to the Hamidiyya were done after the circulation of the Nuskha -e Sherani and are not in Ghalib's hand. New ghazals and verses added to older ghazals were copied from the Sherani in the margins of the Hamidiyya. The Nuskha was last seen by Maulana Arshi in 1944. In the tumultuous events of India's Partition, the original Nuskha was lost. What is currently available in print is Hamid Khan sahib's 1969 edition that was assembled with the help of notes that the latter took in 1938, along with Mufti Anvarul Haq's edition and the Nuskha-e Sherani. The re-appearance of the original Nuskha-e Hamidiyya after nearly 75 years is a momentous event for Ghalibians all over the world.." The current publication is a full digital facsimile reproduction of the Nuskha-e-Hamidiya. A "must-have" publication for anyone interested in urdu poetry and especially the works of the legendary Mirza Asadullah Khan Ghalib.