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In this groundbreaking study, Seyyed Vali Reza Nasr examines the origins, historical development, and political strategies of one of the oldest and most influential Islamic revival movements, the Jama'at-i Islami of Pakistan. He focuses on the inherent tension between the movement's idealized vision of the nation as a holy community based in Islamic law and its political agenda of socioeconomic change for Pakistani society. Nasr's work goes beyond the exploration of a single party to examine the diverse sociopolitical roots of contemporary Islamic revivalism, challenging many of the standard interpretations about political expressions of Islam.--Publisher description.
In this groundbreaking study, Seyyed Vali Reza Nasr examines the origins, historical development, and political strategies of one of the oldest and most influential Islamic revival movements, the Jama'at-i Islami of Pakistan. He focuses on the inherent tension between the movement's idealized vision of the nation as a holy community based in Islamic law and its political agenda of socioeconomic change for Pakistani society. Nasr's work goes beyond the exploration of a single party to examine the diverse sociopolitical roots of contemporary Islamic revivalism, challenging many of the standard interpretations about political expressions of Islam.
Iran's Revolutionary Guards are one of the most important forces in the Middle East today, but remain poorly understood to outside observers. In Vanguard of the Imam, Afshon Ostovar has written the first comprehensive history of the organization. Situating the rise of the Guards in the contexts of Shiite Islam, Iranian history, and international affairs, Ostovar takes a multifaceted approach in demystifying the organization and detailing its evolution since 1979. The book documents the Guards transformation into a power-player and explores why the group matters now more than ever to regional and global affairs. It is simultaneously a history of modern Iran, and an engrossing entryway into the complex world of war, politics, and identity in the Middle East.
The 'war on terror' tends to circumscribe crucial developments in the Islamic world within a narrow definition of 'Islamic terrorism'. This partial and incomplete perspective fails to comprehend the links between today's scenario and the Iranian revolution of 1979 - a revolution fought in the name of God and spearheaded by religious scholars. It is vital to examine the relationship between religious and revolutionary ideologies and the revolutionary potentials of Islamic teachings.In a penetrating new study, Najibullha Lafraie examines how revolutionary ideologies function, and applies these insights to the Quran and its interpreters in the vanguard of the Iranian revolution. By unpacking these discourses, Lafraie develops and refines the concept of a 'Quranic' revolutionary ideology. "The Ideology of the Islamic Revolution" delineates the different ways in which the Quran was used to mobilise action in 1979, and in so doing provides a context for understanding today's Islamist movements.
The Army of the Guardians of the Islamic Revolution (Sepah-e Pasdaran-e Enqelab-e Eslami) is more commonly known as Iran's Islamic Revolutionary Guards Corps (IRGC), or the Pasadran. Sworn by an oath of loyalty to Iran's Supreme Leader, the IRGC is the regime's Praetorian Guard, the custodian of its nuclear program, and now a juggernaut in Iran's economy. Since 1979, the Guards have played a key role in protecting the Revolution internally against domestic opposition while actively seeking to export it abroad. The IRGC has been at the forefront of repression every time ordinary Iranians have protested their lack of freedoms, including after the fraudulent presidential elections of June 2009. Iran's sponsorship of terrorism abroad is also executed through the IRGC's overseas operations' branch, the Qods Forces. In The Pasdaran: Inside Iran's Islamic Revolutionary Guard Corps, Emanuele Ottolenghi offers a detailed overview of how the IRGC came into being, how the Guards rose to a position of prominence in Iran's current power structure, how they have penetrated Iran's economy, how they are working to help Iran attain nuclear weapons, and why they will likely play a key role in Iran for decades to come.
Iran is a country at war – in Syria, Iraq, and Yemen. The founder of the Islamic Republic, Ayatollah Khomeini, always told audiences that the revolution was not about Iran, but the whole region. To establish an arc of Shia influence across the Middle East, the Islamic Republic created the Quds Force, the extraterritorial branch of its Revolutionary Guards. Hundreds of thousands of Shia youths were recruited, trained, armed, and organized in militia groups across the region. The book tells the story of how the Quds Force and its Shia militias fought on the three fronts to advance the Islamic Republic’s militant interpretation of Shia Islam and create a contiguous land corridor linking Iran through Iraq to Syria, Lebanon, and the Israeli northern fronts. The Iran-led operations are creating enormous political and security challenges for the Sunni Arabs and all regional powers, creating further instabilities in an already turbulent Middle East, with specters of direct military conflicts looming, pitting Iran against the Arab states and Israel.
A study of the Arab Spring and its aftermath alongside the revolutions of the 1970s. The revolutionary wave that swept the Middle East in 2011 was marked by spectacular mobilization, spreading within and between countries with extraordinary speed. Several years on, however, it has caused limited shifts in structures of power, leaving much of the old political and social order intact. In this book, noted author Asef Bayat—whose Life as Politics anticipated the Arab Spring—uncovers why this occurred, and what made these uprisings so distinct from those that came before. Revolution without Revolutionaries is both a history of the Arab Spring and a history of revolution writ broadly. Setting the 2011 uprisings side by side with the revolutions of the 1970s, particularly the Iranian Revolution, Bayat reveals a profound global shift in the nature of protest: as acceptance of neoliberal policy has spread, radical revolutionary impulses have diminished. Protestors call for reform rather than fundamental transformation. By tracing the contours and illuminating the meaning of the 2011 uprisings, Bayat gives us the book needed to explain and understand our post–Arab Spring world. Praise for Revolution without Revolutionaries “Bayat is in the vanguard of a subtle and original theorization of social movements and social change in the Middle East. His attention to the lives of the urban poor, his extensive field work in very different countries within the region, and his ability to see over the horizon of current paradigms make his work essential reading.” —Juan Cole, University of Michigan “An astute analyst of the Middle East, Asef Bayat is one of the very few researchers equipped to historicize the region’s contemporary uprisings. In Revolution without Revolutionaries, he deftly and sympathetically employs his own observations of Iran, immediately before and after the 1979 revolution, to reflect on the epochal shifts that have re-worked the political regimes, economic structures, and revolutionary imaginaries across the region today.” —Arang Keshavarzian, New York University “Bayat provocatively questions the Arab Spring’s apparent moderation, tracing its softness to decades of neoliberalism that have undermined the national state and discarded old-fashioned forms of revolutionary violence. This groundbreaking book is not an obituary for the Arab Spring but a hopeful glimpse at its future.” —Olivier Roy, author of The Failure of Political Islam
This book explores in a comparative perspective two fundamentalist waves that have rolled over the Middle East during the last two decades. Jewish and Muslim extremism have had a profound impact on the culture and politics of this important region. One thinks immediately of the Guh Emunism settlements on the West Bank, the Iranian revolution, and the assassination of President Sadat. The authors highlight various facets of the phenomena, such as Haradi Jewish ultra-orthodoxy, the transformation of secular Israeli nationalism by the Gush, Iranian attempts to spread the revolutionary gospel to the Sunni world, and fundamentalism as the spearhead of the national uprising in the Gaza. The introduction outlines what the extremist movements in both religions have in common, where they diverge, and how they are shaping the future of the Middle East.