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Acts is the sequel to Luke's gospel and tells the story of Jesus's followers during the 30 years after his death. It describes how the 12 apostles, formerly Jesus's disciples, spread the message of Christianity throughout the Mediterranean against a background of persecution. With an introduction by P.D. James
Osvaldo Padilla explores fresh avenues of understanding the book of Acts by examining the text in light of the most recent research on the book itself, philosophical hermeneutics, genre theory and historiography. This advanced introduction to the study of Acts covers important questions about authorship, genre, history, and theology and interpretation.
With a scholar's mind and a pastor's heart, N. T. Wright guides us through the New Testament book of Acts, moving us from the world in which it was lived into the world in which we must live it again. Twenty-four sessions for group or personal study.
The book of Acts tells the story of what happened after the death and resurrection of Jesus. The book is filled with adventure and entertainment as Acts narrates God's activity among his people and the world. In this book I explore one way of reading Acts that attends closely to the plotline of the book and seek to invite readers into the story that Acts tells. Along the way, I examine some of the most important themes of Acts, including divine activity, the extension of the gospel to surprising people in surprising ways, conflict and congruence between the gospel and the broader world, and the ongoing importance of Israel as God's people. While there are many excellent reasons to read Acts, I reflect too upon the theological and ethical vision of Acts for those who read this book as Christian Scripture.
In this new commentary for the Belief series, award-winning author and theologian Willie James Jennings explores the relevance of the book of Acts for the struggles of today. While some see Acts as the story of the founding of the Christian church, Jennings argues that it is so much more, depicting revolutionlife in the disrupting presence of the Spirit of God. According to Jennings, Acts is like Genesis, revealing a God who is moving over the land, "putting into place a holy repetition that speaks of the willingness of God to invade our every day and our every moment." He reminds us that Acts took place in a time of Empire, when the people were caught between diaspora Israel and the Empire of Rome. The spirit of God intervened, offering new life to both. Jennings shows that Acts teaches how people of faith can yield to the Spirit to overcome the divisions of our present world.
A distinguished group of scholars here provides a comprehensive survey of the theology of the early church as it is presented by the author of Acts. The twenty-five articles show the current state of scholarship and the main themes of theology in Acts.
Who are the people of God? Luke's purposes in the Acts of the Apostles are to identify the church, to establish the legitimacy of its gospel and to demonstrate that God was an active force in history. He wanted to show that the communities of Jewish and Gentile Christians are the true heirs of God's promises to Israel. He gives the history of the early church from the last decades of the first century as the communities become separated from their Jewish origins, and Paul plays the lead role. Acts offers an apologetic for the mixed mission of the church: to Jews and Gentiles. Luke was an eyewitness to some of what he reports, but his authorship and views have been questioned. This is a theological interpretation of the history of the church within history: Luke is an artist, a narrator rather than a systematic theologian, but writes about the roles of God, Christ and the Holy Spirit, and of the church.
Did Jesus claim to be the "bridegroom"? If so, what did he mean by this claim? When Jesus says that the wedding guests should not fast "while the bridegroom is with them" (Mark 2:19), he is claiming to be a bridegroom by intentionally alluding to a rich tradition from the Hebrew Bible. By eating and drinking with "tax collectors and other sinners," Jesus was inviting people to join him in celebrating the eschatological banquet. While there is no single text in the Hebrew Bible or the literature of the Second Temple Period which states the "messiah is like a bridegroom," the elements for such a claim are present in several texts in Isaiah, Jeremiah, and Hosea. By claiming that his ministry was an ongoing wedding celebration he signaled the end of the Exile and the restoration of Israel to her position as the Lord's beloved wife. This book argues that Jesus combined the tradition of an eschatological banquet with a marriage metaphor in order to describe the end of the Exile as a wedding banquet.
Fr. Lawrence Farley explores the Acts of the Apostles as St. Luke's sequel to his Gospel--an apology for the Christian Faith as the fulfillment of Judaism, a gospel for all peoples, and a faith that poses no threat to Roman government or society. It's also the greatest adventure story of all time.About the Orthodox Bible Study Companion Series: This commentary was written for your grandmother and for your plumber. That is, it was written for the average layperson, for the nonprofessional who feels a bit intimidated by the presence of copious footnotes, long bibliographies, and all those other things which so enrich the lives of academics. Working from a literal translation of the original Greek, this commentary examines the text section by section, explaining its meaning in everyday language. Written from an Orthodox and patristic perspective, it maintains a balance between the devotional and the exegetical, feeding both the heart and the mind.