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The Steward Living in Covenant discusses the theme of stewardship from a fruitful new perspective. Ronald Vallet explores Old Testament stories from creation to Isaiah, linking the life of the steward to the theme of covenant -- a first for books in this area. Written as an Old Testament parallel to Vallet's acclaimed Stepping Stones of the Steward, this book reclaims the Old Testament foundations of a fully biblical theology of stewardship. Vallet looks especially at the promise and command aspects of God's covenant with his people as a vital dimension of what it means to be a genuine steward.
Sandra L. Richter cares about the Bible and the environment. Using her expertise in ancient Israelite society as well as in biblical theology, she walks readers through biblical passages and shares case studies that connect the biblical mandate to current issues. She then calls Christians to apply that message to today's environmental concerns.
The word stewardship comes across as stale and mildly distasteful to many in the church today as a term limited in its scope to euphemistic conversations about financial giving. Yet, as Ronald Vallet points out, when the apostle Paul refers to "stewards of the mysteries of God" (1 Cor. 4:1), he's talking about something much deeper and richer than fund-raising. In Stewards of the Gospel Vallet recovers a more adequate understanding of Christian stewardship in light of both the New Testament and the realities facing today's church as it deals with challenges to justice, to the environment, and even to faith itself. He then applies his reinvigorated concept of stewardship in practical ways to congregations, to their pastors and leaders, and to the seminaries and denominational structures that mold and support those leaders. Enhancing Vallet's broad, gospel-oriented vision of stewardship are thoughtful responses from six seasoned theological educators: Daniel Aleshire, David L. Bartlett, Bruce C. Birch, Terry Parsons, Eugene F. Roop, and L. E. "Ted" Siverns.
This is a print on demand book and is therefore non- returnable. Taking the images of "journey" and "steward" as metaphors for the Christian's life, and using parables of Jesus found in Matthew and Luke, Ronald Vallet helps focus a truly biblical understanding of the term steward and the role of believers as earthly caretakers, neighbors, and responsible servants of God. Written to inform and encourage pastors and laypersons who seek to explore new dimensions in their Christian journey, Vallet's inspirational study teaches Christians how to gain a sense of purpose, how to properly use their resources, talents, and money, and how to reach out with compassion for the welfare of others and for the planet. This revised and enlarged edition includes important new discussions in the areas of faith and money and environmental issues. M. Douglas Meeks has written the foreword, and a new epilogue by Vallet explores the mission funding crisis of the church in North America, the changing views on both the church and its mission, and the important role played by theological education. Thought-provoking questions and suggestions for further reflection follow each chapter, and a study guide outlines ways to adapt this volume to adult and youth church and school classes, planning groups, conferences, and small-group settings.
The biblical image of the steward is highly provocative and even revolutionary. In recent years, environmentalists and peace marchers have been discovering the radical potential of the stewardship motif, while the church, sadly, has muffled this symbol's power in ecclesiastical wrappings. So writes Douglas John Hall in the first edition of 'The Steward' (1982). This provocative book has been so much in demand all over the world that Hall has completely rewritten, revised, and expanded his work, adding new material and deleting dated references. Yet Hall has kept his original book's basic format the same in this new and improved edition. In short, Hall aims to recapture the most basic meaning of the biblical metaphor of the 'steward' and to apply that meaning to our social context, one in which human beings are confused and ambivalent about their place and vocation in a threatened world. Working from numerous angles - biblical, historical, sociological, theological, and ecclesiastical - Hall explores the rich meaning and implications of stewardship. Scripture portrays the steward as a caretaker and servant. Hall compares scriptural teaching on stewardship - concentrated in Jesus' parables - with the role of stewardship in the church's history, maintaining that ever since the fourth century, the church's understanding and practice of stewardship have been distorted by its alliance with institutional power. Hall also puts forth apocalyptic warnings about the fate of the earth unless we heed the call to be stewards of the creation, work for world peace and justice, and nurture life in its many forms. The church around the world, says Hall, urgently needs to live as 'steward' - it is a matter of death and life.
This book teaches Christians about their God-given purpose in life. Many people may not know their purpose in life even after they become believers in Jesus Christ. The Bible shows that each believer is a covenant being, meaning that he/she has a God-given spiritual purpose in life (a covenant). Abraham, Joseph, Daniel, Nehemiah, Peter, John, and Paul lived covenant lives before God. It is important that each believer realizes and believes that he/she has a personal covenant with God just like these people, although his/her personal covenant is different from those of biblical figures. The covenant life is inextricably related to our life of holiness, or sanctification. Sanctification is the way through which this covenant is actualized in our life. Thus, the covenant gives the answer to the question, “Why am I here?” And sanctification gives the answer to the question, “How should I live that life in the world?” The covenant person lives as a steward of Jesus Christ. The stewardship is the guiding principle for this person as he relates to material things in the world. And justice is the guiding principle for the covenant person as he relates to other people.
R. Scott Rodin unpacks a theology of the abundant life, which encompasses our world, life and possessions, and appropriately begins with the very being of the Creator.
In Kingdom Stewardship, Dr. Tony Evans inspires you to broaden your perspective of Christian stewardship. In this encouraging and challenging book, you will learn that stewardship includes how you manage all that God has given you—your time, your talents, and your treasures—to advance God’s kingdom and bring Him glory. While many stewardship books focus on managing financial resources, Tony Evans says that your finances are one small part of a much bigger calling. He teaches that God owns all things, and you are the manager of His assets. When you bring your entire life into alignment under God, you will be blessed with purpose and the abundant life that comes from living by God’s eternal principles.
This book teaches Christians about their God-given purpose in life. Many people may not know their purpose in life even after they become believers in Jesus Christ. The Bible shows that each believer is a covenant being, meaning that he/she has a God-given spiritual purpose in life (a covenant). Abraham, Joseph, Daniel, Nehemiah, Peter, John, and Paul lived covenant lives before God. It is important that each believer realizes and believes that he/she has a personal covenant with God just like these people, although his/her personal covenant is different from those of biblical figures. The covenant life is inextricably related to our life of holiness, or sanctification. Sanctification is the way through which this covenant is actualized in our life. Thus, the covenant gives the answer to the question, "Why am I here?" And sanctification gives the answer to the question, "How should I live that life in the world?" The covenant person lives as a steward of Jesus Christ. The stewardship is the guiding principle for this person as he relates to material things in the world. And justice is the guiding principle for the covenant person as he relates to other people.